Matthew 11
1 And it was doon, whanne Jhesus hadde endid, he comaundide to hise twelue disciplis, and passide fro thennus to teche and preche in the citees of hem.
Bwikako Yecu dim biweret bi bei tomange ceri, cin dibom bi kole cua na co merang, na cin yi ci fulen ker kwama cinnr lor cer.
2 But whanne Joon in boondis hadde herd the werkis of Crist, he sente tweyne of hise disciplis,
La Yuwana nuwa co fiya co, ci fucinu dikero Yecu matiyeu, con tom bi bei tomange ceu na co yi co.
3 and seide to him, `Art thou he that schal come, or we abiden another?
Mon co nii boutiye kaka nyo ningtang kange ka?
4 And Jhesus answeride, and seide `to hem, Go ye, and telle ayen to Joon tho thingis that ye han herd and seyn.
Yecu yi ci ki, kom ya ko yico dika ka towe kange dike ka nuwa!
5 Blynde men seen, crokid men goon, meselis ben maad clene, deefe men heren, deed men rysen ayen, pore men ben takun to `prechyng of the gospel.
Fukma ti toi, kilendo yayamti, walebo cin twam ci nubo mani nuwareu to nuwai ci kung nubo bweyameu ti nob bunebo ci neci fulen kerero ti.
6 And he is blessid, that shal not be sclaundrid in me.
Nii wo nuwabo funer kange me ri nob bibwiyer.
7 And whanne thei weren goon awei, Jhesus bigan to seie of Joon to the puple, What thing wenten ye out in to desert to se? a reed wawed with the wynd?
Kambo nubo wuro cuweri Yecu yi nubo mwerumeu ker dor Yuwanar.
8 Or what thing wenten ye out to see? a man clothid with softe clothis? Lo! thei that ben clothid with softe clothis ben in the housis of kyngis.
Ye no kom cer yerak di kom ki tore, Yerako Yuwako moktiya? lan ye ka ciri ka towe nii dum ki kulendo fila-fila? Bilenker nubo dum ki kulendo Fila-fila ki daa lo liyabe.
9 But what thing wenten ye out to se? a prophete? Yhe, Y seie to you, and more than a prophete.
Ye ka ceri ri ka towe bwe tomange kwama? ong mi yikomti, bwe tomange kwama.
10 For this is he, of whom it is writun, Lo! Y sende myn aungel bifor thi face, that shal make redi thi weye bifor thee.
Wo cowo ci mulang dorcer ki “to mi tom kimen nii tomange miti ka kom nuwe kime, wo a Yulang nure mwe tiye.
11 Treuli Y seie to you, ther roos noon more than Joon Baptist among the children of wymmen; but he that is lesse in the kyngdom of heuenes, is more than he.
Min yikom bilenke ba kange ci kung more kime wo natum bowe la Yuwana nii yuka mweme ke. Nyori bi duware gwam mor liyar kwamareu laco.
12 And fro the daies of Joon Baptist til now the kyngdom of heuenes suffrith violence, and violent men rauyschen it.
Ta ti kumeni Yuwanan nii yu mwemtiye yau ciko caneu, liyar kwamaro nuwa dotange kwiklki-kwilkiye, nob wilki-wilkiro tu kibi kwang.
13 For alle prophetis and the lawe `til to Joon prophecieden; and if ye wolen resseyue,
Fiya na Yuwana na bou gwam nob tomangeb kwamaro kange werfundo tak ker dukumero woti.
14 he is Elie that is to come.
No mwan ciya mo yuwo ri con Iliya wo a boutiye.
15 He that hath eris of heryng, here he.
wo ki tuweri a nuwa.
16 But to whom schal Y gesse this generacioun lijk? It is lijk to children sittynge in chepyng, that crien to her peeris,
Ma bonkan kwaldo wo ki ye? ci nabi ma lor ti fiye miyeka dike, wuro yirongm cuwo butici tiye.
17 and seien, We han songun to you, and ye han not daunsid; we han morned to you, and ye han not weilid.
Toki bin cii mwen lira mwa yelbo yila. Nyo yi kwan bwa, mwe cibo wiye.
18 For Joon cam nether etynge ne drynkynge, and thei seien, He hath a deuel.
Wo Yunana bou mani ca cari, ma no nyom kom yi ki to ciki bwekelkele.
19 The sone of man cam etynge and drynkynge, and thei seien, Lo! a man a glotoun, and a drinkere of wijne, and a freend of pupplicans and of synful men. And wisdom is iustified of her sones.
Bibwe nifire bou, ti cai ti noi ri, kom ki to wi ki nii kucunu knge ni o nyom tiye, far nob yuwaka kiyeme kange nob bwiranke! Nyori yilang ki fiya yuwoka ki nangendo co matiye.
20 Thanne Jhesus bigan to seye repreef to citees, in whiche ful manye vertues of him weren doon, for thei diden not penaunce.
La Yecu yoten werang cianr loro wo co man diker nyimankar wiyeu ducceu wori cin yiloka.
21 Wo to thee! Corosaym, woo to thee! Bethsaida; for if the vertues that ben doon in you hadden be doon in Tyre and Sidon, sumtyme thei hadden don penaunce in heyre and aische.
kwamen mo karangcimun kwamanen mo Baptcaida naki diker nyimankaro wori ci ma kimeneu, cimam taaya kange cindo di, kin yiloten kutan -kutange mor yakca yilanga kange bi tuwam.
22 Netheles Y seie to you, it schal be lesse peyne to Tire and Sidon in the dai of doom, than to you.
Na cuwori an la Tayanin kange cidon dor kimer, kakuk bolanger.
23 And thou, Cafarnaum, whethir thou schalt be arerid vp in to heuene? Thou shalt go doun in to helle. For if the vertues that ben don in thee, hadden be don in Sodom, perauenture thei schulden haue dwellid `in to this dai. (Hadēs g86)
Mo kafanahum, mo kwatiri man fiya duktonka lo kwama ka? or ong an cukken nen bitine, hadec. mo codom naki nyimangeu manue, ma muneg di, no ki wi duwal. (Hadēs g86)
24 Netheles Y seie to you, that to the lond of Sodom it schal be `lesse peyne in the dai of doom, than to thee.
Mi yikomti a yilam bwai biten codome min, na kimeu.
25 In thilke tyme Jhesus answeride, and seide, Y knowleche to thee, fadir, lord of heuene and of erthe, for thou hast hid these thingis fro wijse men, and redi, and hast schewid hem to litle children;
Ki fiya co Yecu toki, “Min cakakom ti, Tebe, teluwe lo kwama kange kaleu, wori kom yurangen dike buro ka fiya nob yalannereu kange nyomka, la ka wom biyeyo bi dwartini nineu.
26 so, fadir, for so it was plesynge tofore thee.
Ong, te wuro yori kaba nuwe mwe.
27 Alle thingis ben youune to me of my fadir; and no man knewe the sone, but the fadir, nethir ony man knewe the fadir, but the sone, and to whom the sone wolde schewe.
Dikero gwam cin neken ye fiye temi wiya ni kange mani wo a nyom bwe tiye, nyombo teu, nyo tak ni kange mani wo a nyom teu na bi bwece, kange wo co cokum naci nun cinene.
28 Alle ye that traueilen, and ben chargid, come to me, and Y schal fulfille you.
Bou minen kom wo ki nuwa dotange tiye, wo ki kulendo tutue, nan ne kom fubi.
29 Take ye my yok on you, and lerne ye of me, for Y am mylde and meke in herte; and ye schulen fynde reste to youre soulis.
Tu kulen miro, ki merangi mineng, wori mi lom-com, miki nero yiber mwan fiya fobka dume mwe.
30 `For my yok is softe, and my charge liyt.
Wori kulen miro bwaibo, takeu kulen miro tubo.
