Matthew 10
1 And whanne his twelue disciplis weren clepid togidere, he yaf to hem powere of vnclene spiritis, to caste hem out of men, and to heele eueri langour, and sijknesse.
Jesu a ipiletsa barutwa ba ba lesome le bobedi, mme a ba naya taolo go kgoromeletsa mewa e e maswe ntle le go fodisa malwetse mangwe le mangwe le dipobolo.
2 And these ben the names of the twelue apostlis; the firste, Symount, that is clepid Petre, and Andrew, his brothir; James of Zebede, and Joon, his brothir; Filip, and Bartholomeu;
Maina a barutwa ba gagwe ba ba lesome le bobedi ke a; Simone yo o bidiwang Petere, Anderea monnaa Petere; Jakobe morwa Sebede, Johane monnaa Jakobe,
3 Thomas, and Matheu, pupplican; and James Alfey, and Tadee;
Filipo, Baretholomica, Thomase, Mathaio wa mokgethisi, Jakobe morwa Alefaio, Thadaeo,
4 Symount Chananee, and Judas Scarioth, that bitrayede Crist.
Simone (leloko la “diganka” tsa mokgatlho wa dipolotiki o o neng o batla go diga puso), Judase Isekariota yo o neng a mo oka.
5 Jhesus sente these twelue, and comaundide hem, and seide, Go ye not `in to the weie of hethene men, and entre ye not in to the citees of Samaritans;
Jesu o ne a ba roma ka ditaelo tse; “Se yeng kwa go Badichaba kgotsa Basamaria,
6 but rather go ye to the scheep of the hous of Israel, that han perischid.
mme yang fela kwa bathung ba Iseraela; dinku tsa Modimo tse di latlhegileng.
7 And go ye, and preche ye, and seie, that the kyngdam of heuenes shal neiye;
Tsamayang lo anamise mo go bone gore Bogosi jwa legodimo bo atametse.
8 heele ye sike men, reise ye deede men, clense ye mesels, caste ye out deuelis; freeli ye han takun, freli yyue ye.
“Fodisang ba ba lwalang, tsosang baswi, fodisang balepero, lo bo lo kgoromeletse mewa e e maswe kwa ntle. Nayang fela jaaka lo amogetse fela.
9 Nyle ye welde gold, nether siluer, ne money in youre girdlis, not a scrippe in the weie,
“Se tseyeng madi mo dipateng fa lo tsamaya;
10 nether twei cootis, nethir shoon, nether a yerde; for a werkman is worthi his mete.
lo se ka lwa tsaya le fa e le kgetsi ya diaparo e na le diaparo tse dingwe le ditlhako, le fa e le seikokotlelo, gonne ba lo ba thusang ba tshwanetse go lo otla le go lo tlhokomela.
11 In to what euere citee or castel ye schulen entre, axe ye who therynne is worthi, and there dwelle ye, til ye go out.
Nako le nako fa lo tsena mo motseng le mo metsaneng, senkang motho yo o boifang Modimo lo nne mo legaeng la gagwe go fitlhelela lo tswela kwa motseng o mongwe.
12 And whanne ye goon in to an hous, `grete ye it, and seyn, Pees to this hous.
Fa lo kopa tetlelelo ya go nna, nnang botsalano le batho.
13 And if thilk hous be worthi, youre pees schal come on it; but if that hous be not worthi, youre pees schal turne ayen to you.
Mme fa le itshupa e le legae la SeModimo, le segofatseng, fa go sa nna jalo, nnang ka tshegofatso ya lona.
14 And who euere resseyueth not you, nethir herith youre wordis, go ye fro that hous or citee, and sprenge of the dust of youre feet.
Motse mongwe le mongwe kgotsa legac le le sa lo amogeleng sentle, lo itlhotlhore lorole lwa lefelo leo mo dinaong tsa lona fa lo tsamaya.
15 Treuly Y seie to you, it shal be more suffrable to the loond of men of Sodom and of Gommor in the dai of iugement, than to thilke citee.
Ammaaruri, metse e e maswe ya Sodoma le Gomora e tlaa nna botoka bogolo go metse eo ka Letsatsi la Katlholo.
16 Lo! Y sende you as scheep in the myddil of wolues; therfor be ye sliy as serpentis, and symple as dowues.
“Ke lo roma jaaka dinku mo gare ga diphiri. Nnang botlhale jaaka dinoga le bori jaaka maphoi.
17 But be ye war of men, for thei schulen take you in counseilis, and thei schulen bete you in her synagogis;
Mme itlhokomeleng! Gonne lo tlaa tshwarwa, lo sekisiwa lo kgwathisiwa mo matlung a thuto.
18 and to meyris, or presidentis, and to kyngis, ye schulen be lad for me, in witnessyng to hem, and to the hethen men.
“Ee, lo tshwanetse go emela tshekiso fa pele ga balaodi le dikgosi ka ntlha ya me. Mo go tlaa lo neela lobaka lwa go ba bolelela ka ga me, ee, go supegetsa lefatshe.
19 But whanne thei take you, nyle ye thenke, hou or what thing ye schulen speke, for it shal be youun `to you in that our, what ye schulen speke;
“Fa lo tshwarwa, se tshwenyegeng gore lo tlaa reng mo tshekong, gonne lo tlaa newa mafoko a a tshwanetseng ka nako e e tshwanetseng.
20 for it ben not ye that speken, but the spirit of youre fadir, that spekith in you.
Gonne e tlaa bo e se lona ba lo buang; e tlaa bo e le Mowa wa ga Rraeno wa legodimo o bua ka lona.
21 `And the brother shal take the brother in to deeth, and the fader the sone, and sones schulen rise ayens fadir and modir, and schulen turmente hem bi deeth.
“Motho o tlaa okela morwa rraagwe losung, mme borabana ba tlaa oka bana ba bone. Mme bana ba tlaa tsogologela batsadi ba bone ba ba neela losung.
22 And ye schulen be in hate to alle men for my name; but he that shall dwelle stille in to the ende, shal be saaf.
Mongwe le mongwe o tlaa lo ila ka ntlha ya gore lo ba me. Mme lotlhe ba lo itshokang go ya bokhutlong lo tlaa bolokwa.
23 And whanne thei pursuen you in this citee, fle ye in to anothir. Treuli Y seie to you, ye schulen not ende the citees of Israel, to for that mannus sone come.
“Fa lo bogisiwa mo motseng mongwe, tshabelang kwa go o mongwe! Ke tlaa boa pele ga lo tsena mo go yone yotlhe!
24 The disciple is not aboue the maistir, ne the seruaunt aboue hys lord;
Morutwana ga a mogolo go feta moruti wa gagwe. Motlhanka ga a mogolo go mong wa gagwe.
25 it is ynowy to the disciple, that he be as his maistir, and to the seruaunt as his lord. If thei han clepid the hosebonde man Belsabub, hou myche more his houshold meyne?
Morutwana o tshwanetse go gata mo dikgatong tsa yo o mo rutang, motlhanka a latele mong wa gagwe. Mme fa ba reile nna mong wa ntlo lona jaanong go tlaa nna jang!
26 Therfor drede ye not hem; for no thing is hid, that schal not be shewid; and no thing is priuey, that schal not be wist.
“Mme lo se ka lwa boifa ba ba lo bopelang. Gonne nako e e tla e boammaaruri bo tlaa senolwang ka yone: merero ya bone ya sephiri e tlaa itsiwe ke batho botlhe.
27 That thing that Y seie to you in derknessis, seie ye in the liyt; and preche ye on housis, that thing that ye heeren in the ere.
Se ke se lo bolelelang mo lefifing jaanong jaana, se phatlalatseng kgakala fa bosigo bo o sa! Se ke se sebelang mo ditsebeng tsa lona, se phatlalatseng lo le mo ditlhoeng tsa matlo!
28 And nyle ye drede hem that sleen the bodi; for thei moun not sle the soule; but rather drede ye hym, that mai lese bothe soule and bodi in to helle. (Geenna g1067)
“Se boifeng ba ba ka bolayang mebele ya lona fela; mme ba ka seka ba ama mewa ya lona! Boifang Modimo fela o o nonofileng go ka nyeletsa mowa le mmele mo moleting. (Geenna g1067)
29 Whether twei sparewis ben not seeld for an halpeny? and oon of hem shal not falle on the erthe with outen youre fadir.
Ga go thaga (kana di ja bokae? A di ja thebe di le pedi?) e e welang fa fatshe Rraeno wa Legodimo a sa itse.
30 `And alle the heeris of youre heed ben noumbrid.
Mme le e leng meriri ya ditlhogo tsa lona tota e badilwe yotlhe.
31 Therfor nyle ye drede; ye ben betere than many sparewis.
Ke gone se tshwenyegeng! Lona lo botlhokwa thata mo Modimong go feta dithaga tse dintsi.
32 Therfor euery man that schal knouleche me bifore men, Y schal knouleche hym bifor my fadir that is in heuenes.
“Fa mongwe fela a mpolela mo mpepeneneng e le tsala yame ke tlaa mmolela ele tsala yame fa pele ga ga Rre yo o kwa legodimong.
33 But he that shal denye me bifor men, and I shal denye him bifor my fadir that is in heuenes.
Mme fa mongwe a intatola mo mpepeneneng, ke tlaa mo itatola mo mpepeneneng fa pele ga ga Rre yo o kwa Legodimong.
34 Nile ye deme, that Y cam to sende pees in to erthe; Y cam not to sende pees, but swerd.
“Se gopoleng gore ke tletse go lere kagiso mo lefatsheng! Nnyaa fa e se chaka.
35 For Y cam to departe a man ayens his fadir, and the douytir ayens hir modir, and the sones wijf ayens the housbondis modir;
Ke tletse go lotlhanya motho le rraagwe, mosetsana le mmaagwe, ngwetsi le matsalaa yone.
36 and the enemyes of a man ben `thei, that ben homeli with him.
“Bana ba motho ba ba maswe go fetisa selekanyo ba tlaa bo ba le mo ntlung ya gagwe tota.
37 He that loueth fadir or modir more than me, is not worthi to me. And he that loueth sone or douyter ouer me, is not worthi to me.
Fa o rata rrago le mmago go gaisa jaaka o nthata, ga o a tshwanela go nna wa me; kgotsa fa o rata morwao kgotsa morwadio go mpheta, ga o a tshwanela go nna wa me.
38 And he that takith not his croos, and sueth me, is not worthi to me.
Fa o gana go itshikarela mokgoro o ntshala morago, ga o a tshwanela go nna wa me.
39 He that fyndith his lijf, shal lose it; and he that lesith his lijf for me, shal fynde it.
Fa o ngaparela botshelo jwa gago, bo tlaa go latlhegela, mme yo o latlhegelwang ke botshelo jwa gagwe ka ntlha ya me, o tlaa bo boloka.
40 He that resseyueth you, resseyueth me; and he that resseyueth me, resseyueth hym that sente me.
“Ba ba lo tsholang ‘sentle ba tshola nna. Mme fa ba ntshola ba tshola Modimo oo nthomileng’.
41 He that resseyueth a prophete in the name of a prophete, shal take the mede of a prophete. And he that resseyueth a iust man in the name of a iust man, schal take the mede of a iust man.
Fa lo tshola moporofiti ka ntlha ya gore ke monna wa Modimo, lo tlaa newa tuelo e moporofiti o e bonang. Mme fa lo amogela batho ba ba siameng, ba ba boifang Modimo ka ntlha ya boModimo jwa bone, lo tlaa newa tuelo e e tshwanang le ya bone.
42 And who euer yyueth drynke to oon of these leeste a cuppe of coolde watir oonli in the name of a disciple, treuli Y seie to you, he shal not leese his mede.
Mme fa lo siela ngwanyana kopi ya metse a a tsididi lo le baemedi ba me, ruri lo tlaa duelwa.”
