Matthew 10
1 And whanne his twelue disciplis weren clepid togidere, he yaf to hem powere of vnclene spiritis, to caste hem out of men, and to heele eueri langour, and sijknesse.
Yesu yicila nono katwa me inung likure nan nawaba ligowe a na nani tigo kitene tiruhu tinanzang, i nutuzung nani ndas, ikuru ishizin nin vat tikonu a nsalin cine nidowo vat.
2 And these ben the names of the twelue apostlis; the firste, Symount, that is clepid Petre, and Andrew, his brothir; James of Zebede, and Joon, his brothir; Filip, and Bartholomeu;
Nene tisan nono katwa we inung likure nan nawabe wadi ne. Unan cizune, Simon (urika na awa yicughe Bitrus), a Adrawus gwane; Yakub usaun Zabadin, nin Yuhana gwane;
3 Thomas, and Matheu, pupplican; and James Alfey, and Tadee;
Filibus, nin Batalomi; Yakub usaun Alpensus, nin Tadawus;
4 Symount Chananee, and Judas Scarioth, that bitrayede Crist.
Simon unan pizuru tigo nati, nin Yahuda Iskaroti, ulenge na ama lewughe.
5 Jhesus sente these twelue, and comaundide hem, and seide, Go ye not `in to the weie of hethene men, and entre ye not in to the citees of Samaritans;
Ale likure nan nawabe Yesu wa tuu nani. a wunno nani atuf aworo, “Na iwa do kika alumai duku ba, tutung yenjen iwa piru kan kagbirin Samariya.
6 but rather go ye to the scheep of the hous of Israel, that han perischid.
Nana na can kilarin nakam nwulun Israila.
7 And go ye, and preche ye, and seie, that the kyngdam of heuenes shal neiye;
Tutung asa inya, belen nani uliru Kutelle iworo, “udak kipin tigo Kutelle nda duru.'
8 heele ye sike men, reise ye deede men, clense ye mesels, caste ye out deuelis; freeli ye han takun, freli yyue ye.
Shizinon nin nanan tikonu, fyan anan kul, wesen anan tikutulu, tutung nutuzunon agbergenu. Inan filin munari, anung wang filizinang.
9 Nyle ye welde gold, nether siluer, ne money in youre girdlis, not a scrippe in the weie,
Na iwa yiru fizinariya, azurfa sa fi jangaci tika mine ba.
10 nether twei cootis, nethir shoon, nether a yerde; for a werkman is worthi his mete.
Yenjen iwa yaun nkan cin bara ucin mine, sa altuk aba, sa akpata, sa ucan ncin, bara unan katwa ma diru imonli me ba.
11 In to what euere citee or castel ye schulen entre, axe ye who therynne is worthi, and there dwelle ye, til ye go out.
Vat kagbiri sa atii alenge na ipira, pizira ulenge na ado Kutelle nanye, isoku udu lilongo na ima nyiu.
12 And whanne ye goon in to an hous, `grete ye it, and seyn, Pees to this hous.
Asa idin piru nanya kilare, lisonnani.
13 And if thilk hous be worthi, youre pees schal come on it; but if that hous be not worthi, youre pees schal turne ayen to you.
Iwa kawu minu mang na ayi asheu mine so nanghinu, anna ikawa minu mang ba na ayi asheu mine kpilin kiti mine.
14 And who euere resseyueth not you, nethir herith youre wordis, go ye fro that hous or citee, and sprenge of the dust of youre feet.
Inung tutung alenge na Isere minu ba, a na ilanza uliru mine ba, iwa nya yiu kilari kane sa kani kagbire, kotinon lidau nabunu mine.
15 Treuly Y seie to you, it shal be more suffrable to the loond of men of Sodom and of Gommor in the dai of iugement, than to thilke citee.
Kidegen ndin bellu minu, anan Sodom nin Gomora ma katinu nin lanzu mang lirin shara nin kani kabgwere.
16 Lo! Y sende you as scheep in the myddil of wolues; therfor be ye sliy as serpentis, and symple as dowues.
Yenen, nto minu ndas nafo akam nanya niyiyo, bara nani, yitan jijin nafo iyii ikuru iyita sa unanzu nimon nafo awulung.
17 But be ye war of men, for thei schulen take you in counseilis, and thei schulen bete you in her synagogis;
punon iyizi anit mung! Iba du ninghinu ubun nago, tutun nanya natii nlira mine iba kpizu minu.
18 and to meyris, or presidentis, and to kyngis, ye schulen be lad for me, in witnessyng to hem, and to the hethen men.
Iba kuru ida ninghinu ubun na gomna nan nago bara meng, uma so nafo ushaida nanya nalumai.
19 But whanne thei take you, nyle ye thenke, hou or what thing ye schulen speke, for it shal be youun `to you in that our, what ye schulen speke;
Iwa do ninghinu kiti mine, yenje iwa fo kidowo kitene nimon ilenge na ima bellu, bara imon ilenge na ima bellu ima niminu nanyan koni kube.
20 for it ben not ye that speken, but the spirit of youre fadir, that spekith in you.
Bara na anughere ma su ulire ba, Uruhu Kutelle nanya minere ma liru.
21 `And the brother shal take the brother in to deeth, and the fader the sone, and sones schulen rise ayens fadir and modir, and schulen turmente hem bi deeth.
Gwana ma lewu gwana idi molu, Ucif tutung gonome. Nono mafitu mayardang nin nacif mine inin tizu nani idi molsu nani.
22 And ye schulen be in hate to alle men for my name; but he that shall dwelle stille in to the ende, shal be saaf.
Anit vat ba nari minu bara lissaning. Ama vat nlenge na atere kibinayi udu liganye, ama se utucu.
23 And whanne thei pursuen you in this citee, fle ye in to anothir. Treuli Y seie to you, ye schulen not ende the citees of Israel, to for that mannus sone come.
Iwa kara minu nka kagbiri, con udu kan, bara kidegenere idin bellu minu, na ima nuzu vat uduru nigbirin Israila ba, gonon Nit ma dak.
24 The disciple is not aboue the maistir, ne the seruaunt aboue hys lord;
Na gono unan masu wasa akata unan dursuzu me ba, sa kucin yita nbun Cikilari me.
25 it is ynowy to the disciple, that he be as his maistir, and to the seruaunt as his lord. If thei han clepid the hosebonde man Belsabub, hou myche more his houshold meyne?
Ubatina ame unan mase so nafo unan dursuzu me, nanere kucin nafo Cikilari me, iwa yicila Cikilare Belzubal, ma ngbardang nanzu nale na idi nanya kilari me ma yitu nyizari!
26 Therfor drede ye not hem; for no thing is hid, that schal not be shewid; and no thing is priuey, that schal not be wist.
Bara nani, na iwa lanza fiu mine ba, bara na imomong duku na itursun, ilenge na ima punu ba, a na imong duku ilenge na iyeshin ile na ima yinnu nin ning ba.
27 That thing that Y seie to you in derknessis, seie ye in the liyt; and preche ye on housis, that thing that ye heeren in the ere.
Ilenge imon na Nbellin minu nanya nsirti, bellen ining nin wui, tutung ile imon na ilanza baat nin natuf mine, ghanan kitene kilari ibellin ku.
28 And nyle ye drede hem that sleen the bodi; for thei moun not sle the soule; but rather drede ye hym, that mai lese bothe soule and bodi in to helle. (Geenna g1067)
Na iwa lanza fiu nle na ama molu ka kidowe ba, ama na awasa amolo ulai ba. Na lanzan fiu nlenge na awasa amolo vat ka kidowe nin laiye nla saligan. (Geenna g1067)
29 Whether twei sparewis ben not seeld for an halpeny? and oon of hem shal not falle on the erthe with outen youre fadir.
Na niwulun niba idin lesu ni nin nin nikurfu baat ba? Vat nin nani, karum wasa ka deu kutyin sa uyirun Cif mine ba.
30 `And alle the heeris of youre heed ben noumbrid.
Titi litife wang ayiru timashi nari.
31 Therfor nyle ye drede; ye ben betere than many sparewis.
Na iwa lanza fiu ba, ikatin niwulung nane nin gongon.
32 Therfor euery man that schal knouleche me bifore men, Y schal knouleche hym bifor my fadir that is in heuenes.
Bara nani, vat nlenge na a yinna nin mi nanya nanit, Meng wang ma yinnu ninghe nbun Ncif ning, ulenge na adi kitene kani.
33 But he that shal denye me bifor men, and I shal denye him bifor my fadir that is in heuenes.
Ame tutung ulenge na anari nbun nanit, meng wang mmanari ghe nbun Ncif ning, ulenge na adi kitene kani.
34 Nile ye deme, that Y cam to sende pees in to erthe; Y cam not to sende pees, but swerd.
Yejen iwa kpilza nna dak nin lissosin limang nyie. Na nna dak nin lissosin limang ba, nna dak nin kusangaliari.
35 For Y cam to departe a man ayens his fadir, and the douytir ayens hir modir, and the sones wijf ayens the housbondis modir;
Bara nna dak nda dunjo unit nin cifme, a ushono nin name, a uwul nin nanlesme.
36 and the enemyes of a man ben `thei, that ben homeli with him.
Anan nivira nin nit ba yitu anan nanya kilari me.
37 He that loueth fadir or modir more than me, is not worthi to me. And he that loueth sone or douyter ouer me, is not worthi to me.
Ame ulenge na adi nin su cif sa uname nbun ning na abati unan dortu ninghe ba. Tututng ame ulenge na adi nin su nshonome sa usaunme nbun ninghe, na abatin unan dortu ning ba.
38 And he that takith not his croos, and sueth me, is not worthi to me.
Ame ulenge na ayauna kucan kotinu me adofini ba, na abatin unan dortu ninghe ba.
39 He that fyndith his lijf, shal lose it; and he that lesith his lijf for me, shal fynde it.
Ame ulenge na ase ulai me ba diru unin. Ame tutung na adira ulai me bara meng, ama se unin.
40 He that resseyueth you, resseyueth me; and he that resseyueth me, resseyueth hym that sente me.
Ulenge na asere minu, asere mengku, ame tutung na aserai, asere ulenge na atoyi.
41 He that resseyueth a prophete in the name of a prophete, shal take the mede of a prophete. And he that resseyueth a iust man in the name of a iust man, schal take the mede of a iust man.
Ame ulenge na asere unan liru nin nu Kutelle ama seru ulada nna liru nin nu Kutelle. Tutung ame ulenge na asere unit ulau bara adi unit ulau, ama seru ulada nnit ulau.
42 And who euer yyueth drynke to oon of these leeste a cuppe of coolde watir oonli in the name of a disciple, treuli Y seie to you, he shal not leese his mede.
Vat nlenge na ana umong nanya nabebene alele, ka kop nmyen micancam asono, bara ame unan kadura Kutelleri, kidegen nbellin minu na ama diru ulada me ba.”
