Mark 9
1 And he seide to hem, Treuli Y seie to you, that there ben summen stondynge here, whiche schulen not taste deth, til thei seen the rewme of God comynge in vertu.
Yisa wora ani nani “na nbellin minu kidegen, among mine kikane na iyisin na iba ku ba sai iyene udak tigoh Kutellẹ nin likara mẹ.
2 And aftir sixe daies Jhesus took Petre, and James, and Joon, and ledde hem bi hem silf aloone in to an hiy hille; and he was transfigurid bifor hem.
Na ayiri kutoci wa kata yisa gya nin Butrus, Yakubu a Yohanna, ighana kitine lukup nin natimine. kidowo me kpillia ki ta ugang mbun mine.
3 And hise clothis weren maad ful schynynge and white as snow, whiche maner white clothis a fuller may not make on erthe.
Kultuk me kpilia, kubọ pau har ma na iwase ise unan tizu npozu nalutuk nye nani ba.
4 And Helie with Moises apperide to hem, and thei spaken with Jhesu.
Iliya nin musa tinna inuzu mbun mine, itunna in liru nin yisa.
5 And Petre answeride, and seide to Jhesu, Maister, it is good vs to be here; and make we here thre tabernaclis, oon to thee, oon to Moyses, and oon to Helie.
Bitrus kauwa aworo Yisa ku, Cikilari a unan yiru, uchaunari na tidi kikane, Na ti kẹ adanga atat ti kẹ feku kurum, kurum bara Musa a kurum kun Iliya”.
6 For he wiste not what he schulde seie; for thei weren agaste bi drede.
Na Bitrus wadi asa mala imon ille na adi belle ba, fiu kiffo nono katuwa yisa vat.
7 And ther was maad a cloude overschadewynge hem; and a vois cam of the cloude, and seide, This is my moost derworth sone, here ye hym.
Kuwut tolo kuda ta nani ushin, liwui tunna linuzu nan nya kuwute aworo “Gono kane kin kinnayi nighari lanzan ghe”.
8 And anoon thei bihelden aboute, and sayn no more ony man, but Jhesu oonli with hem.
Na nin dandaunu ba igitirno na ikuru iyeni umong nanghinu ba, ma yisa ri chas.
9 And whanne thei camen doun fro the hille, he comaundide hem, that thei schulden not telle to ony man tho thingis that thei hadden seen, but whanne mannus sone hath risun ayen fro deeth.
Na iwa din tolu kitene kupare. A wunno nani atuf na iwa bellin umon imonille na iyeni ba. Sai Usaun nnit nfita nanya na nan nkul.
10 And thei helden the word at hem silf, sekynge what this schulde be, whanne he hadde risun ayen fro deth.
Iso nin nlire tik nanya nibinai mine ikwiliza nan nya natimine iyaghari ba yitu ufitu nanya na nan nkiu une.
11 And thei axiden hym, and seiden, What thanne seien Farisees and scribis, for it bihoueth `Helie to come first.
Itiringhe “iyarin ntah anan niyerte wa woro Iliya ri batu adak?”
12 And he answeride, and seide to hem, Whanne Helie cometh, he schal first restore alle thingis; and as it is writun of mannus sone, that he suffre many thingis, and be dispisid.
Aworo nani nanere Iliya na burun dak, anan kele imon vat. Iyari ntah iina nyertin gonon nit ba nieu nanya nmon gwardang anit tutun banin narrighe?
13 And Y seie to you, that Helie is comun, and thei diden to hym what euer thingis thei wolden, as it is writun of hym.
Meng woro munu Illiya nadak inani wa sughe ille imon na wa dinin su we nafo na ina nyertu na bellin kitene me.”
14 And he comynge to hise disciplis, saiy a greet cumpany aboute hem, and scribis disputynge with hem.
Na igbilla kikaa na ingisin nono katuwe, duku, iyene anit gwardang kiilino nani ida se anan nyerte din nani matiru liru.
15 And anoon al the puple seynge Jhesu, was astonyed, and thei dredden; and thei rennynge gretten hym.
Na iyenne yisa ku vat nnanite isu umamaki itinna iputu nin nchum ida kitime ida lisoghe na inya nin dak.
16 And he axide hem, What disputen ye among you?
Atiro nani nono katuwa memanyardang nnyaghari idun sua nanghinu?
17 And oon of the cumpany answerde, and seide, Mayster, Y haue brouyt to thee my sone, that hath a doumbe spirit; and where euer he takith hym,
Umon nanya ligoze kawaghe “unan yiru nndamun nin gono nighe adumun nagbergenu alle na sa iwantighe uliru gegeme.
18 he hurtlith hym doun, and he fometh, and betith togidir with teeth, and wexith drye. And Y seide to thi disciplis, that thei schulden caste hym out, and thei myyten not.
Idin tizughe nafo abakuu assa itaghe atiza yeryer, adeo kutin, anutuzuno kapunjet nnuu me adinga unyakuayini me. anin ta cakatak. nmini uwan tiirin nono katuwa fe inunta agbergene, ina ni na iyinno ba.”
19 And he answeride to hem, and seide, A! thou generacioun out of bileue, hou longe schal Y be among you, hou longe schal Y suffre you? Brynge ye hym to me.
A kawa nani “Anun kujji nsalin yinnu sa uyenu udu kome kibiari meng ba tizu ayi ashau ninghinu? Dan ninghe kitinighe.”
20 And thei brouyten hym. And whanne he had seyn him, anoon the spirit troublide him; and was throw doun to grounde, and walewide, and fomede.
idamun gone kitime na agbergenu iyene yisa ku, gone tunna ntizu yer yer dedei gone deo kutin apunjet tunna nnucughe nnu.
21 And he axide his fadir, Hou longe `is it, sith this `hath falle to hym? And he seide, Fro childhode;
Yisa tiirino uchifun gona “ninshiyari ile imone na so nene?” uchife woroghhe “tun tinono mi.
22 and ofte he hath put hym in to fier, and in to watir, to leese hym; but if thou maiste ony thing, helpe vs, and haue merci on vs.
Kon kubi asaataghe nanya nlah sa nanya nmyen, akuru amassa ummolughe. Andi uwa uta nimomon lanza nkunekane bite ubunari.”
23 And Jhesus seide to hym, If thou maiste bileue, alle thingis ben possible to man that bileueth.
Yisa woroghe “Andi uba yinnua? Ko iyapin imon insuari kitin nle na ayinna nin kibinai me.”
24 And anoon the fadir of the child criede with teeris, and seide, Lord, Y bileue; Lord, helpe thou myn vnbileue.
Na nin nmolu kubi ba ucifin gone ghantina liwui kuchullu aworo “Inyinna! Buni nanya ninsalin nyinnu nighe.
25 And whanne Jhesus hadde seyn the puple rennynge togidere, he manasside the vnclene spirit, and seide to hym, Thou deef and doumbe spirit, Y comaunde thee, go out fro hym, and entre no more in to hym.
Na yisa nyyenie ligozi nanite uchindak kitimine a kpada kugbergenue aworoghe, “Fee kugbergenue a nsalin bellu nin salin nlannzu nliru ntafi nuzu nanya me, Na uwu kuru upirughe nanya me ba.”
26 And he criynge, and myche to breidynge him, wente out fro hym; and he was maad as deed, so that many seiden, that he was deed.
Kugbergenue ta ntet anyunguruno gone kang annin anuzu, gone wan ti fo ulle na aku gwardang nanit woro aku.”
27 And Jhesus helde his hoond, and lifte hym vp; and he roos.
Yisa akifo ghe ncara a fiyaghe gonne fitah ayisina.
28 And whanne he hadde entrid in to an hous, hise disciplis axiden hym priueli, Whi myyten not we caste hym out?
na yisa da pira kilari nono kaluwa me duku itiirino gheekusari kurum “iyaghari ntah na arike nyino unutunu kugbergenu ba?”
29 And he seide to hem, This kynde in no thing may go out, but in preier and fastyng.
A woro nani, “imuse nile imone din nuchu hem nani ba sai nin liirang
30 And thei yeden fro thennus, and wente forth in to Galile; and thei wolden not, that ony man wiste.
Inuzu kakane ikata ngalillee, na yisa wa dinun su umon yinin kiti kkanga na iduku ba.
31 And he tauyte hise disciplis, and seide to hem, For mannus sone schal be bitrayed in to the hondis of men, and thei schulen sle hym, and he slayn schal ryse ayen on the thridde day.
Bara awa din dursu nono katuwa me. A woro nani, ibanie gonnon nnit nachara nanit, inughe ba mollughe kubi ko na im ologhe, asa nayiru atat nkata aba fitu tutun.”
32 And thei knewen not the word, and dredden to axe hym.
Na iwa yinin uliru me ba, ilanza fieu nworu itiiringhe.
33 And thei camen to Cafarnaum. And whanne thei weren in the hous, he axide hem, What tretiden ye in the weie?
Idah kafarnahum kubi ko na awandi nanya kilari atirino nono katuwa me. “Uyapin uliruri ini yita nsue libau we?”
34 And thei weren stille; for thei disputiden among hem in the weie, who of hem schulde be grettest.
Nin nani itunna imino tuk ini yita manyardang nati mine libau we nnanya woru ghari baso udia nanya mine.
35 And he sat, and clepide the twelue, and seide to hem, If ony man wole be the firste among you, he schal be the laste of alle, and the mynyster of alle.
Aso ayichila lukure nin nanwaba. Aworo nanni, “Vat ulle nge na adinin su aso bun aso unan kidun akuru aso kuchin mine vat.”
36 And he took a child, and sette hym in the myddil of hem; and whanne he hadde biclippid hym, he seide to hem,
A yira Kagono kabene achiau ketik mine, a kuru a yira ka gone nin na chara me aworo nani.
37 Who euer resseyueth oon of such children in my name, he resseyueth me; and who euer resseyueth me, he resseyueth not me aloone, but hym that sente me.
“Vat ule nge na a serre gono kibbene kane nanya lisanig, uso miyari aserei ule na aserre me nku na mere ku chas ba ninle nge na ana tuuyi.”
38 Joon answeride to hym, and seide, Maister, we sayn oon castynge out feendis in thi name, which sueth not vs, and we han forbodun hym.
Yohana bellinghe “unan yiru tiiyene umon din nutuzunu nagbergenu nanya lisafe ti nani wantinghe bara na adin dortu bitari ba.”
39 And Jhesus seide, Nyle ye forbede him; for ther is no man that doith vertu in my name, and may soone speke yuel of me.
Bara nani yisa woro “na iwa wantin ghe ba na umon duku ulle na awnya asu katuwa kadia nanya lissa nigh anin kuru akpilla abelle imon inanzan kitene lissa nighe.
40 He that is not ayens vs, is for vs.
Vat ulle na adin nivira nanghirk ba, ame umbitari.
41 And who euer yyueth you a cuppe of coold water to drynke in my name, for ye ben of Crist, treuli Y seie to you, he schal not leese his mede.
Ullenge na ana manu kakuk nsonu nmyen bara anun anit nighari kidegen indin bellu munu aba se imon wesu tinonto
42 And who euer schal sclaundre oon of these litle that bileuen in me, it were betere to hym that a mylne stoon `of assis were don aboute his necke, and he were cast in to the see.
Vat ule na atah umon nanya nibebene nane na inah nibinai mine kitinighe idiou. Uba kaitiniuh ghe yaun litala lidia aterughe nto itughe nanyakulli kudia.
43 And if thin hoond sclaundre thee, kitte it awey; it is betere to thee to entre feble in to lijf, than haue two hondis, and go in to helle, in to fier that neuer schal be quenchid, (Geenna g1067)
Assa ucharafe ba tifi utirro, werne unin uba katinifi nwoni use ulai Kutellẹ ninchara urum nin nworu upiru nlaah nin nacara aba nsali nbichu. (Geenna g1067)
44 where the worm of hem dieth not, and the fier is not quenchid.
Kiti kanga na ajiji naburu mine ba bijuba, a ulamine ba bichu ba.
45 And if thi foote sclaundre thee, kitte it of; it is betere to thee to entre crokid in to euerlastynge lijf, than haue twei feet, and be sent in to helle of fier, that neuer schal be quenchid, (Geenna g1067)
Andi kubunu fe batifi utirru werne kuninn ukatinfi use ulai sa ligan nin kubunu kurum nin woro upiru nanya laah nin na bunufe abaa (Geenna g1067)
46 where the worme of hem dieth not, and the fier is not quenchid.
47 That if thin iye sclaundre thee, cast it out; it is betere to thee to entre gogil iyed in to the reume of God, than haue twey iyen, and be sent in to helle of fier, where the worme of hem dieth not, (Geenna g1067)
i use ulai nanya kufee tigo Kutellẹ nin lisa lirum da iworo upiru nanya kilari laa nin niyizi ibah. (Geenna g1067)
48 and the fier is not quenchid.
Kiti kanga na ishun ba kuzu ba. Tutun ula ba bichu ba.
49 And euery man schal be saltid with fier, and euery slayn sacrifice schal be maad sauery with salt.
Vat nanite nani ninla nafo nto iba kelu Nto chaun.
50 Salt is good; if salt be vnsauery, in what thing schulen ye make it sauery? Haue ye salt among you, and haue ye pees among you.
Asa nto ndira mmamas me fe ba kellu minin miti mamas Iziyari? yita mamas nafo nto nanya mine, iso mang nan nati
