Mark 7
1 And the Farisees and summe of the scribis camen fro Jerusalem togidir to hym.
Pea toki fakataha kiate ia ʻae kau Fālesi mo e niʻihi ʻi he kau tangata tohi, naʻe haʻu mei Selūsalema.
2 And whanne thei hadden seen summe of hise disciplis ete breed with vnwaisschen hoondis, thei blameden.
Pea ʻi heʻenau mamata ki he niʻihi ʻi heʻene kau ākonga ʻoku nau kai mā ʻi he nima ʻuli, ko e pehē, ko e [nima ]taʻefanofano, naʻa nau hanu ai.
3 The Farisees and alle the Jewis eten not, but thei waisschen ofte her hoondis, holdynge the tradiciouns of eldere men.
He ko e kau Fālesi, mo e kakai Siu fulipē, ʻoku ʻikai te nau kai, ʻo kapau ʻe ʻikai te nau fuofua fanofano nima, ko e tokanga ki he talatupuʻa ʻae mātuʻa.
4 And whanne thei turnen ayen fro chepyng, thei eten not, but thei ben waisschen; and many other thingis ben, `that ben taken `to hem to kepe, wasschyngis of cuppis, and of watir vessels, and of vessels of bras, and of beddis.
Pea ʻi [heʻenau haʻu ]mei he faianga fakatau, ʻoku ʻikai te nau kai, ʻo kapau ʻe ʻikai te nau kaukau. Pea ʻoku ai mo e ngaahi meʻa kehekehe, kuo nau maʻu ke fai, ko e fufulu ʻoe ngaahi ipu inu, mo e ngaahi ipu fua, mo e ngaahi ipu kapa, mo e ngaahi tokotoʻanga.
5 And Farisees and scribis axiden hym, and seiden, Whi gon not thi disciplis aftir the tradicioun of eldere men, but with vnwasschen hondis thei eten breed?
Pea fehuʻi kiate ia ʻe he kau Fālesi mo e kau tangata tohi, “Ko e hā ʻoku ʻikai ai ke fai ʻe hoʻo kau ākonga ʻo hangē ko e talatupuʻa ʻae mātuʻa, ka ʻoku nau kai mā mo e nima taʻefanofano?”
6 And he answeride, and seide to hem, Ysaie prophesiede wel of you, ypocritis, as it is writun, This puple worschipith me with lippis, but her herte is fer fro me;
Pea leaange ʻe ia, ʻo pehē kiate kinautolu, “Neʻineʻi fakahā ʻe ʻIsaia kiate kimoutolu, ko e kau mālualoi, ʻo hangē ko ia kuo tohi, ‘ʻOku fakaʻapaʻapa ʻae kakai ni kiate au ʻaki honau loungutu, ka ʻoku mamaʻo honau loto ʻiate au.
7 and in veyn thei worschipen me, techinge the doctrines and the heestis of men.
Ka ʻoku taʻeʻaonga ʻenau hū kiate au, he ko e ngaahi akonaki ʻoku nau ako ʻaki, ko e ngaahi fekau ʻae tangata.’
8 For ye leeuen the maundement of God, and holden the tradiciouns of men, wasschyngis of watir vessels, and of cuppis; and many othir thingis lijk to these ye doon.
“He kuo mou siʻaki ʻae fekau ʻae ʻOtua, kae maʻu ʻae talatupuʻa ʻae tangata, ko e fufulu ʻoe ngaahi ipu fua mo e ngaahi ipu inu: pea ʻoku lahi mo e ngaahi meʻa pehē ʻoku mou fai.
9 And he seide to hem, Wel ye han maad the maundement of God voide, `to kepe youre tradicioun.
Pea pehē ʻe ia kiate kinautolu, “Ha meʻa ʻe lelei ko hoʻomou liʻaki ʻae fekau ʻae ʻOtua, ka mou fai ʻae talatupuʻa ʻamoutolu.
10 For Moyses seide, Worschipe thi fadir and thi modir; and he that cursith fadir or modir, die he by deeth.
He naʻe pehē ʻe Mōsese, ‘Fakaʻapaʻapa ki hoʻo tamai mo hoʻo faʻē;’ pea, ‘Ko ia ʻoku kape ki [heʻene ]tamai pe ko [ʻene ]faʻē, tuku ke mate tāmateʻi ia.’
11 But ye seien, If a man seie to fadir or modir, Corban, that is, What euer yifte is of me, it schal profite to thee;
Ka ʻoku mou pehē, ‘Kapau ʻe lea ha tangata ki heʻene tamai pe ko ʻene faʻē, [ʻo pehē], “Ko ʻeku meʻa kotoa pē ʻoku ʻaonga kiate koe, ko e Kopano ia,”’ ʻaia ko e foaki tapu; [ʻe ʻataʻatā ia].
12 and ouer ye suffren not hym do ony thing to fadir or modir,
Pea ʻoku mou taʻofi haʻane toe fai ha meʻa maʻa ʻene tamai pe ko ʻene faʻē;
13 and ye breken the word of God bi youre tradicioun, that ye han youun; and ye don many suche thingis.
ʻO fakataʻeʻaonga ʻae folofola ʻae ʻOtua ʻaki hoʻomou talatupuʻa, ʻaia ʻoku mou enginakiʻaki: pea ʻoku lahi ʻae meʻa pehē ʻoku mou fai.”
14 And he eftsoone clepide the puple, and seide to hem, Ye alle here me, and vndurstonde.
Pea ʻi heʻene ui mai ʻae kakai kotoa pē, naʻa ne pehē kiate kinautolu, “Fanongo kotoa pē kiate au, pea ʻilo.
15 No thing that is withouten a man, that entrith in to hym, may defoule him; but tho thingis that comen forth of a man, tho it ben that defoulen a man.
ʻOku ʻikai ha meʻa ʻituʻa ʻi he tangata, pea hū ki ai, te ne faʻa fakaʻuliʻi ia: ka ko e ngaahi meʻa ʻoku haʻu meiate ia, ko ia ia ʻoku fakaʻuliʻi ʻae tangata.
16 If ony man haue eeris of hering, here he.
Ko e tangata ʻoku telinga ke ongo, ke ongoʻi ia.”
17 And whanne he was entrid in to an hous, fro the puple, hise disciplis axiden hym the parable.
Pea kuo hū ia ki he fale mei he kakai, naʻe fehuʻi ʻe heʻene kau ākonga kiate ia ki he fakatātā.
18 And he seide to hem, Ye ben vnwise also. Vndurstonde ye not, that al thing without forth that entreth in to a man, may not defoule hym?
Pea pehē ʻe ia kiate kinautolu, “He ʻoku pehē hoʻomou taʻeʻilo foki? ʻOku ʻikai te mou ʻilo, ko e meʻa kotoa pē mei tuʻa, ʻoku ʻalu ki he tangata, ʻoku ʻikai faʻa fakaʻuli ia ʻe ia;
19 for it hath not entrid in to his herte, but in to the wombe, and bynethe it goith out, purgynge alle metis.
Koeʻuhi ʻoku ʻikai ke ʻalu ia ki hono loto, ka ki he kete, ʻoku fakamaʻa ai ʻae meʻakai kotoa pē, kae [toki ]ʻalu kituʻa ʻae meʻa taʻeʻaonga?”
20 But he seide, The thingis that gon out of a man, tho defoulen a man.
Pea pehē ʻe ia, “Ko ia ʻoku haʻu mei he tangata, ko ia ia ʻoku fakaʻuliʻi ʻae tangata.
21 For fro with ynne, of the herte of men comen forth yuel thouytis, auowtries,
He ʻoku mei loto, mei he loto ʻoe tangata, ʻae mahalo kovi, mo e tonoʻi fefine mo e feʻauaki, mo e fakapō,
22 fornycaciouns, mansleyingis, theftis, auaricis, wickidnessis, gile, vnchastite, yuel iye, blasfemyes, pride, foli.
Mo e kaihaʻa, mo e manumanu, mo e angahala, mo e kākā, mo e anga fakalielia, mo e mata kovi, mo e lea kovi, mo e laukau, mo e vale:
23 Alle these yuels comen forth fro with ynne, and defoulen a man.
Ko e ngaahi meʻa kovi ni kotoa pē ʻoku haʻu mei he loto, ʻoku fakaʻuliʻi ʻae tangata.”
24 And Jhesus roos vp fro thennus, and wente in to the coostis of Tyre and of Sidon. And he yede in to an hous, and wolde that no man wiste; and he myyte not be hid.
Pea tuʻu hake ia ʻi ai, ʻo ʻalu ki he potu ʻo Taia mo Saitoni, pea ne hū ki he fale, ʻo ne loto ke ʻoua naʻa ʻilo [ia ]ʻe ha taha: ka naʻe ʻikai faʻa fakapuli ia.
25 For a womman, anoon as sche herd of hym, whos douytir hadde an vnclene spirit, entride, and fel doun at hise feet.
He naʻe ongoa atu ia ki ha fefine naʻe ai ʻene taʻahine siʻi naʻe ʻi ai ʻae laumālie ʻuli, pea haʻu ia, ʻo tōmapeʻe ʻi hono vaʻe:
26 And the womman was hethen, of the generacioun of Sirofenyce. And sche preiede hym, that he wolde caste out a deuel fro hir douyter.
Ko e Kiliki ʻae fefine ni, mei he puleʻanga ko Sailofinisia: pea naʻa ne kole kiate ia, ke ne kapusi kituʻa ʻae tēvolo ʻi heʻene taʻahine.
27 And he seide to hir, Suffre thou, that the children be fulfillid first; for it is not good to take the breed of children, and yyue to houndis.
Ka naʻe pehē ʻe Sisu kiate ia, “ʻOua ke tomuʻa mākona ʻae fānau: he ʻoku ʻikai ngali ke toʻo ʻae mā ʻae fānau, mo lī ki he fanga kulī.”
28 And sche answeride, and seide to him, Yis, Lord; for litil whelpis eten vndur the bord, of the crummes of children.
Pea leaange ʻe ia, ʻo pehē kiate ia, “Ko e moʻoni, ʻEiki: ka ʻoku kai ʻe he fanga kulī, ʻi he lalo keinangaʻanga, ʻae momo ʻoe meʻakai ʻae fānau.”
29 And Jhesus seide to hir, Go thou, for this word the feend wente out of thi douytir.
Pea pehē ʻe ia kiate ia, “Koeʻuhi ko e lea ni ke ke ʻalu; kuo ʻalu kituʻa ʻae tēvolo ʻi hoʻo taʻahine.”
30 And whanne sche was gon in to hir hous home, sche foonde the damysel ligynge on the bed, and the deuel gon out fro hir.
Pea kuo hoko ia ki hono fale, pea ne ʻilo kuo ʻalu kituʻa ʻa e tēvolo, kae tokoto ʻene taʻahine ʻi he mohenga.
31 And eftsoones Jhesus yede out fro the coostis of Tire, and cam thorou Sidon to the see of Galilee, bitwixe the myddil of the coostis of Decapoleos.
Pea naʻe toe ʻalu ia mei he potu ʻo Taia mo Saitoni, ʻo haʻu ʻi he potu fonua ʻo Tikapolisi, ki he tahi ʻo Kāleli.
32 And thei bryngen to hym a man deef and doumbe, and preieden hym to leye his hoond on hym.
Pea nau ʻomi kiate ia ha tokotaha naʻe tuli, pea ʻikai ke faʻa lea; pea naʻa nau kole kiate ia ke ne hilifaki hono nima ki ai.
33 And he took hym asidis fro the puple, and puttide hise fyngris in to hise eris; and he spetide, and touchide his tonge.
Pea naʻa ne fakaafe ia mei he kakai, ʻo ne ʻai hono tuhu ki hono telinga, pea ʻaʻanu, mo ne ala ki hono ʻelelo;
34 And he bihelde in to heuene, and sorewide with ynne, and seide, Effeta, that is, Be thou openyd.
Pea hanga hake ia ki he langi, ʻo mafulu, mo ne pehē kiate ia, “ʻEfata,” ko e pehē ia, “Ke ava.”
35 And anoon hise eris weren openyd, and the boond of his tunge was vnboundun, and he spak riytli.
Pea naʻe ava leva hono telinga, pea vete ʻae noʻo ʻo hono ʻelelo, pea ne lea totonu.
36 And he comaundide to hem, that thei schulden seie to no man; but hou myche he comaundide to hem, so myche more thei prechiden,
Pea ne fekau kiate kinautolu ke ʻoua naʻa nau fakahā ki ha taha: ka ʻi heʻene fekau lahi kiate kinautolu, ne ʻāsili ai ʻo lahi ʻenau fanongonongo [ia];
37 and bi so myche more thei wondriden, and seiden, He dide wel alle thingis, and he made deef men to here, and doumbe men to speke.
Pea naʻa nau ofo ʻo lahi ʻaupito, ʻo pehē, “Kuo ne fai ʻae ngaahi meʻa kotoa pē ʻo lelei: ʻoku ne ngaohi ʻae tuli ke ongo, mo e noa ke lea.”
