Mark 7
1 And the Farisees and summe of the scribis camen fro Jerusalem togidir to hym.
Hambu atahori Farisi ro meser agama bubꞌueꞌ esa rema mia Yerusalem, fo randaa ro Yesus.
2 And whanne thei hadden seen summe of hise disciplis ete breed with vnwaisschen hoondis, thei blameden.
Atahori Farisi naa ra toꞌu rahereꞌ sira adat Yahudi na. Onaꞌ a, mete ma atahori rae raa, musi safe lima na tungga adat hihii-nanau na. Mete ma baliꞌ mia pasar, sira musi rariu dei. Losa-losa sira bua dapu na boe o, onaꞌ a huraꞌ, pinggaꞌ, nggalas, ceret, basa se musi safe tungga adat hihii na, dei fo pake raa. Mete ma hambu atahori Yahudi laen nda tungga adat naa sa, atahori Farisi ra ramanasa. Naa de, leleꞌ ara mete-rita Yesus mana tungga nara raa nda safe lima nara tungga adat hihii na, ara ramanasa. Basa ma ara rema fee salaꞌ neu Yesus rae, “Saa de mana tungga mara raa, nda safe lima nara sa? Naa, sira labꞌan basa hita adat na mia bei-baꞌi tara!”
3 The Farisees and alle the Jewis eten not, but thei waisschen ofte her hoondis, holdynge the tradiciouns of eldere men.
4 And whanne thei turnen ayen fro chepyng, thei eten not, but thei ben waisschen; and many other thingis ben, `that ben taken `to hem to kepe, wasschyngis of cuppis, and of watir vessels, and of vessels of bras, and of beddis.
5 And Farisees and scribis axiden hym, and seiden, Whi gon not thi disciplis aftir the tradicioun of eldere men, but with vnwasschen hondis thei eten breed?
6 And he answeride, and seide to hem, Ysaie prophesiede wel of you, ypocritis, as it is writun, This puple worschipith me with lippis, but her herte is fer fro me;
Te Yesus nataa nae, “Hei ia ra memaꞌ atahori mana oꞌolaꞌ laen, tao laen! Mia dalahulu naa Baꞌi Yesaya suraꞌ hela Lamatualain hara-lii na oi, ‘Atahori ia ra koa-kio Au, no akaꞌ bafa a, te nda no rala nara sa. Sira tao taꞌo naa, o parsuma a. Sira nda fadꞌuli Au hihii ngga sa, te sira tungga akaꞌ a atahori hihii na. Hei onaꞌ naa boe.
7 and in veyn thei worschipen me, techinge the doctrines and the heestis of men.
8 For ye leeuen the maundement of God, and holden the tradiciouns of men, wasschyngis of watir vessels, and of cuppis; and many othir thingis lijk to these ye doon.
Hei lao hela Lamatualain hihii na, fo tungga atahori adat na. Hei memaꞌ mahine mara seli tao onaꞌ a naa!
9 And he seide to hem, Wel ye han maad the maundement of God voide, `to kepe youre tradicioun.
10 For Moyses seide, Worschipe thi fadir and thi modir; and he that cursith fadir or modir, die he by deeth.
Lele uluꞌ a Baꞌi Musa nafadꞌe Lamatualain parenda na nae, ‘Fee hadat neu hei papa-mama mara.’ Ma oi, ‘Mete ma atahori se rarai eni papa-mama na, musi hukun misa e.’
11 But ye seien, If a man seie to fadir or modir, Corban, that is, What euer yifte is of me, it schal profite to thee;
Lamatualain nanori taꞌo naa, te hei minori fea. Hei mae, ‘Mete ma atahori helu basa fee buas esa neu Lamatualain, mae eni papa-mama na doidꞌoso rae mate o, te buas naa nda bole pake tulu-fali neu se sa, huu helu basa fee neu Lamatualain ena.’
12 and ouer ye suffren not hym do ony thing to fadir or modir,
13 and ye breken the word of God bi youre tradicioun, that ye han youun; and ye don many suche thingis.
Naa de, Au ufadꞌe basa faꞌ ra, hei nggari Lamatualain hihii na, de nggati no atoran feuꞌ. Hei nggati basa atoran naeꞌ taꞌo naa ena.”
14 And he eftsoone clepide the puple, and seide to hem, Ye alle here me, and vndurstonde.
Basa ma, Yesus noꞌe atahori laen sia naa, de nae, “Pasa ndiki mara dei, fo mihine.
15 No thing that is withouten a man, that entrith in to hym, may defoule him; but tho thingis that comen forth of a man, tho it ben that defoulen a man.
Saa fo masoꞌ nisiꞌ teiꞌ a rala, naa nda tao nanggenggeo atahori sa. Te saa fo kalua dea neu, naa mana tao nanggenggeo.
16 If ony man haue eeris of hering, here he.
[Seka mandikiꞌ, rena matalolole o!”]
17 And whanne he was entrid in to an hous, fro the puple, hise disciplis axiden hym the parable.
Basa ma Yesus no mana tungga nara lao hela atahori ra, de masoꞌ risiꞌ ume sa rala. Boe ma mana tungga nara ratane nekendandaaꞌ naa sosoa na.
18 And he seide to hem, Ye ben vnwise also. Vndurstonde ye not, that al thing without forth that entreth in to a man, may not defoule hym?
Yesus nataa nae, “Hei o nda mihine sa, do? Sosoa na taꞌo ia: saa fo atahori raa, naa maloleꞌ. Te saa fo kalua, naa nda maloleꞌ sa.
19 for it hath not entrid in to his herte, but in to the wombe, and bynethe it goith out, purgynge alle metis.
Saa fo hita taa, masoꞌ nisiꞌ tei tara, basa naa kalua seluꞌ fali. (Lamatuaꞌ Yesus hihii na oi atahori bole raa sudꞌiꞌ saa. Nda ena-ai sa.)
20 But he seide, The thingis that gon out of a man, tho defoulen a man.
Saa fo kalua mia atahori rala na, naa fo tao nanggenggeo losa Lamatualain melu-mudꞌu eni, boe ma nda nau naꞌabꞌue no e sa.
21 For fro with ynne, of the herte of men comen forth yuel thouytis, auowtries,
Dedꞌea deꞌulakaꞌ naeꞌ kalua mia atahori rala nara! Sama onaꞌ dudꞌuꞌa deꞌulaka, hohongge, nemenaꞌo, tisa atahori,
22 fornycaciouns, mansleyingis, theftis, auaricis, wickidnessis, gile, vnchastite, yuel iye, blasfemyes, pride, foli.
bare-naꞌo, deꞌulakaꞌ, lelekoꞌ, tungga hihii na, dale loleꞌ, olaꞌ natudꞌa atahori, koao, nda nahine hadat sa, ma langga fatu.
23 Alle these yuels comen forth fro with ynne, and defoulen a man.
Basa deꞌulakaꞌ naa ra, kalua mia atahori rala nara. Naa, mana tao nalutu se. Lamatualain melu-mudꞌu se bee.”
24 And Jhesus roos vp fro thennus, and wente in to the coostis of Tyre and of Sidon. And he yede in to an hous, and wolde that no man wiste; and he myyte not be hid.
Basa boe, Yesus se lao hela mamanaꞌ naa, de risiꞌ kamboꞌ esa nara na Tirus. Losa naa, ara masoꞌ risiꞌ ume esa, huu Yesus nda nau atahori bubꞌuluꞌ Eni sia naa sa. Te Eni nda bisa keke sa.
25 For a womman, anoon as sche herd of hym, whos douytir hadde an vnclene spirit, entride, and fel doun at hise feet.
Sa naa hambu mama esa nda atahori Yahudi sa. Bꞌonggi eni mia Fenesia sia propensi Siria. Ana rena Yesus nema, ana neu noꞌe Yesus fo oi hendi nitu mia ana feto na.
26 And the womman was hethen, of the generacioun of Sirofenyce. And sche preiede hym, that he wolde caste out a deuel fro hir douyter.
27 And he seide to hir, Suffre thou, that the children be fulfillid first; for it is not good to take the breed of children, and yyue to houndis.
Te Yesus nggari dedꞌeat nae, “Anaꞌ ra musi raa raꞌahuluꞌ, dei fo nggari lena na neu busa!” (No hihii maꞌafuniꞌ, Yesus musi tulu-fali Eni atahori Yahudi nara dei, dei fo bisa tulu-fali atahori feaꞌ ra).
28 And sche answeride, and seide to him, Yis, Lord; for litil whelpis eten vndur the bord, of the crummes of children.
Te mama naa naselu nae, “Tebꞌe, Papa! Te busa sia mei a raeꞌ, naa nanaat mana tudꞌa mia anaꞌ a pinggan.” (No hihiiꞌ na, leleꞌ anaꞌ ra raa, busa o hambu naa boe. Mae Yesus tulu-fali Eni atahori nara, Eni o musi mete atahori feaꞌ ra boe.)
29 And Jhesus seide to hir, Go thou, for this word the feend wente out of thi douytir.
Rena taꞌo naa, Yesus nafadꞌe nae, “Wei! Mama olaꞌ ndaa lao esaꞌ! De mama baliꞌ leo, te nitu a lao hela mama ana na ena.”
30 And whanne sche was gon in to hir hous home, sche foonde the damysel ligynge on the bed, and the deuel gon out fro hir.
Basa ma, mama naa baliꞌ. Losa ume, ana na mana sunggu masambetaꞌ. Nitu a memaꞌ lao hela e.
31 And eftsoones Jhesus yede out fro the coostis of Tire, and cam thorou Sidon to the see of Galilee, bitwixe the myddil of the coostis of Decapoleos.
Basa ma, Yesus lao hela kambo Tirus, tungga dala tasi suu na seli kambo Sidꞌon. Mia naa, ara lao rakandoo losa dano Galilea. Basa ma ara lao risiꞌ nusaꞌ esa no kamboꞌ sanahulu fo roꞌe rae ‘Dekapolis’.
32 And thei bryngen to hym a man deef and doumbe, and preieden hym to leye his hoond on hym.
Sa naa hambu atahori esa mabꞌobꞌeꞌ ma mbakeꞌ. Nono nara rendi e nisiꞌ Yesus. Ara roꞌe Yesus tao lima neu langga na fo nahai e.
33 And he took hym asidis fro the puple, and puttide hise fyngris in to hise eris; and he spetide, and touchide his tonge.
Boe ma Yesus lao hela atahori naeꞌ naa ra, de mesaꞌ ne neu no atahori naa. Yesus mbau lima uꞌu na neu atahori naa ndiki na ruꞌa se rala. Basa ma, Ana tao miru neu lima uꞌu na, de nggama atahori naa maa na.
34 And he bihelde in to heuene, and sorewide with ynne, and seide, Effeta, that is, Be thou openyd.
Ana oroꞌa mbali lalai ata, lea hahae naruꞌ, basa ma parenda nae, “Efata” (sosoa na oi “Tabuka leon!”)
35 And anoon hise eris weren openyd, and the boond of his tunge was vnboundun, and he spak riytli.
Ana olaꞌ taꞌo naa, boe ma atahori naa ndiki na rena neuꞌ ena. Ma maa baraꞌaiꞌ na, bangganaꞌu neuꞌ ena, losa ana olaꞌ malole.
36 And he comaundide to hem, that thei schulden seie to no man; but hou myche he comaundide to hem, so myche more thei prechiden,
Basa ma, ruꞌa se baliꞌ risiꞌ atahori naeꞌ naa ra. Yesus ai se nae, “Rena! Hei afiꞌ mifadꞌe atahori mae, Au uhaiꞌ atahori ia ena.” Mae Yesus ena-ai se, te ara dui sia bee-bꞌee.
37 and bi so myche more thei wondriden, and seiden, He dide wel alle thingis, and he made deef men to here, and doumbe men to speke.
Atahori mana rena dudꞌuit naa ra, ndindiiꞌ a. De ara ola-olaꞌ rae, “Mana seli! Atahori ia tao basa e, dadꞌi malole. Atahori mbakeꞌ rena. Atahori mabꞌobꞌeꞌ ola-olaꞌ.”
