Mark 4
1 And eft Jhesus bigan to teche at the see; and myche puple was gaderid to hym, so that he wente in to a boot, and sat in the see, and al the puple was aboute the see on the loond.
In zopet začne učiti ob morji. In zbere se pri njem mnogo ljudstva, toliko, da stopi v ladjo, ter je sedel na morji; in vse ljudstvo je bilo ob morji na tléh.
2 And he tauyte hem in parablis many thingis. And he seide to hem in his techyng,
In učil jih je v prilikah mnogo, in pravil jim je v nauku svojem:
3 Here ye. Lo! a man sowynge goith out to sowe.
Poslušajte! Glej, izšel je sejavec sejat.
4 And the while he sowith, summe seed felde aboute the weie, and briddis of heuene camen, and eeten it.
In zgodí se, ko je sejal, padlo je nekaj zrnja poleg ceste; in priletele so tice nebeške in ga pozobale.
5 Othere felde doun on stony places, where it had not myche erthe; and anoon it spronge vp, for it had not depnesse of erthe.
A drugo je padlo na skalnata tlá, kjer ni imelo mnogo zemlje, in precej je pognalo, ker ni imelo globoke zemlje.
6 And whanne the sunne roos vp, it welewide for heete, and it driede vp, for it hadde no roote.
Ko je pa solnce vzšlo, ovenelo je; in ker ni imelo korenine, usahnilo je.
7 And othere felde doun in to thornes, and thornes sprongen vp, and strangliden it, and it yaf not fruyt.
In drugo je padlo v trnje. In trnje je zrastlo in ga udušilo; in ni dalo sadú.
8 And other felde doun in to good loond, and yaf fruyt, springynge vp, and wexynge; and oon brouyte thretti foold, and oon sixti fold, and oon an hundrid fold.
In drugo je padlo na dobro zemljo, in dajalo je sad, kteri je rastel in se množil, in rodilo je po trideset, in po šestdeset, in po sto.
9 And he seide, He that hath eeris of heryng, here he.
In reče jim: Kdor ima ušesa, da sliši, naj sliši!
10 And whanne he was bi hym silf, tho twelue that weren with hym axiden hym to expowne the parable.
Ko je pa ostal sam, vprašajo ga tisti, kteri so bili pri njem z dvanajsterimi, za to priliko.
11 And he seide to hem, To you it is youun to knowe the priuete of the kyngdom of God. But to hem that ben with outforth, alle thingis be maad in parablis, that thei seynge se,
Pa jim reče: Vam je dano, da spoznate skrivnost kraljestva Božjega; onim pa, ki so zunej, godí se vse v prilikah;
12 and se not, and thei herynge here and vnderstonde not; lest sum tyme thei be conuertid, and synnes be foryouun to hem.
Da vidijo in gledajo, pa ne ugledajo; in slišijo ter poslušajo, pa ne umejo; da se ne bi kedaj spreobrnili, in bi se jim odpustili grehi.
13 And he seide to hem, Knowe not ye this parable? and hou ye schulen knowe alle parablis?
In reče jim: Ne umete li te prilike? a kako boste vse prilike umeli?
14 He that sowith, sowith a word.
Sejavec seje besedo.
15 But these it ben that ben aboute the weie, where the word is sowun; and whanne thei han herd, anoon cometh Satanas, and takith awei the word that is sowun in her hertis.
Ti so pa, ki so poleg ceste: kjer se seje beseda, in so jo slišali, precej pride satan in vzeme besedo, ktera je posejana v njih srca,
16 And in lijk maner ben these that ben sowun on stony placis, whiche whanne thei han herd the word, anoon thei taken it with ioye;
In enako so ti, ki so na skalnata tlá posejani: kteri besedo, ki so jo slišali, precej z veseljem sprejmó;
17 and thei han not roote in hem silf, but thei ben lastynge a litil tyme; aftirward whanne tribulacioun risith, and persecucioun for the word, anoon thei ben sclaundrid.
Pa nimajo korenine v sebi, nego so nestanovitni; potem ko nastane stiska ali preganjanje za voljo besede, pohujšujejo se precej.
18 And ther ben othir that ben sowun in thornes; these it ben that heren the word,
In ti so, ki so v trnje posejani: ti so, kteri besedo slišijo;
19 and disese of the world, and disseit of ritchessis, and othir charge of coueytise entrith, and stranglith the word, and it is maad with out fruyt. (aiōn g165)
Pa skrbí tega sveta, in ničemurnost bogastva, in druge slasti se prikradejo, in udušé besedo, in brez sadú je. (aiōn g165)
20 And these it ben that ben sowun on good lond, whiche heren the word, and taken, and maken fruyt, oon thritti fold, oon sixti fold, and oon an hundrid fold.
In ti so, ki so na dobro zemljo posejani: kteri besedo poslušajo in sprejemajo, ter prinašajo sad, po trideset, in po šestdeset, in po sto.
21 And he seide to hem, Wher a lanterne cometh, that it be put vndur a buschel, or vndur a bed? nay, but that it be put on a candilstike?
In reče jim; Prižiga li se sveča, da se pod mernik postavi ali pod posteljo? a ne, da se na svečnik postavi?
22 Ther is no thing hid, that schal not be maad opyn; nethir ony thing is pryuey, that schal not come in to opyn.
Kajti nič ni skrivnega, kar se ne bi razodelo; in nič ni tako skritega, da ne bi prišlo na svetlo.
23 If ony man haue eeris of heryng, here he.
Če ima kdo ušesa, da sliši, naj sliši!
24 And he seide to hem, Se ye what ye heren. In what mesure ye meten, it schal be metun to you ayen, and be cast to you.
In reče jim: Pomislite, kaj slišite! S kakoršno mero boste merili, merilo se bo vam, in pridalo se bo vam, ki poslušate.
25 For it schal be youun to hym that hath, and it schal be takun awei fro him that hath not, also that that he hath.
Kajti kdor ima, dalo mu se bo; a kdor nima, odvzelo mu se bo tudi to, ka ima.
26 And he seide, So the kingdom of God is, as if a man caste seede in to the erthe,
In reče: Tako je kraljestvo Božje, kakor človek, če vrže seme v zemljo,
27 and he sleepe, and it rise up niyt and dai, and brynge forth seede, and wexe faste, while he woot not.
In spí in vstaja po noči in po dnevu, in seme poganja, in raste, da ne vé on.
28 For the erthe makith fruyt, first the gras, aftirward the ere, and aftir ful fruyt in the ere.
Kajti zemlja sama od sebe rodí, najprej travo, potem klas, potem polno pšenico v klasu.
29 And whanne of it silf it hath brouyt forth fruyt, anoon he sendith a sikil, for repyng tyme is come.
Ko pa sad dozorí, precej pošlje srp; kajti nastala je žetev.
30 And he seide, To what thing schulen we likne the kyngdom of God? or to what parable schulen we comparisoun it?
In reče: Komu bomo primerili kraljestvo Božje? ali v kakošnej priliki ga bomo upodobili?
31 As a corne of seneuei, which whanne it is sowun in the erthe, is lesse than alle seedis that ben in the erthe;
Ono je, kakor zrno gorušično, ktero je, ko se vseje v zemljo, manjše od vseh semen, ktera so na zemlji;
32 and whanne it is sprongun up, it waxith in to a tre, and is maad gretter than alle erbis; and it makith grete braunchis, so that briddis of heuene moun dwelle vndur the schadewe therof.
In ko je vsejano, raste, in postane veče od vseh zelišč, in dela velike veje, da se morejo pod senco njegovo tice nebeške nastanjevati.
33 And in many suche parablis he spak to hem the word, as thei myyten here;
In v mnogih takošnih prilikah jim je govoril besedo, ko so jo mogli poslušati.
34 and he spak not to hem with out parable. But he expownede to hise disciplis alle thingis bi hemsilf.
Brez prilike jim pa ni govoril; a posebej je učencem svojim razlagal vse.
35 And he seide to hem in that dai, whanne euenyng was come, Passe we ayenward.
In reče jim tisti dan, ko se je zvečerilo: Prepeljimo se na oni kraj.
36 And thei leften the puple, and token hym, so that he was in a boot; and othere bootys weren with hym.
In zapustivši ljudstvo, vzemó ga, kakor je bil v ladji; bile so pa tudi druge ladjice ž njim.
37 And a greet storm of wynde was maad, and keste wawis in to the boot, so that the boot was ful.
Kar nastane vélik vihar od vetra; in valovi so se vlivali v ladjo, da se je uže napolnjevala.
38 And he was in the hyndir part of the boot, and slepte on a pilewe. And thei reisen hym, and seien to hym, Maistir, perteyneth it not to thee, that we perischen?
In on je bil na krmi, spé na vzglavji; in zbudé ga, in rekó mu: Učenik, ali ti ni nič mar, da pogibamo?
39 And he roos vp, and manasside the wynde, and seide to the see, Be stille, wexe doumbe. And the wynde ceesside, and greet pesiblenesse was maad.
In vstavši, zapretí vetru, in reče morju; Umolkni, umiri se! In nehal je veter, in nastala je velika tihota.
40 And he seide to hem, What dreden ye? `Ye han no feith yit?
In reče jim: Kaj ste tako plašni? Kako, da nimate vere?
41 And thei dredden with greet drede, and seiden `ech to other, Who, gessist thou, is this? for the wynde and the see obeschen to hym.
In uplašili so se z velikim strahom, in govorili so med seboj: Kdo vendar je ta, da sta mu tudi veter in morje pokorna?
