Mark 4
1 And eft Jhesus bigan to teche at the see; and myche puple was gaderid to hym, so that he wente in to a boot, and sat in the see, and al the puple was aboute the see on the loond.
Jesu akatanga kudzidzisazve ari pagungwa. Vanhu vakanga vakaungana vakamukomberedza vari vazhinji zhinji zvokuti akabva apinda mugwa akagara mariri ari mugungwa, asi vanhu vose vari kumahombekombe.
2 And he tauyte hem in parablis many thingis. And he seide to hem in his techyng,
Akavadzidzisa zvinhu zvizhinji nemifananidzo, uye mukudzidzisa kwake akati,
3 Here ye. Lo! a man sowynge goith out to sowe.
“Teererai! Murimi akabuda kundokusha mbeu yake.
4 And the while he sowith, summe seed felde aboute the weie, and briddis of heuene camen, and eeten it.
Paakanga achikusha mbeu, dzimwe dzakawira munzira, uye shiri dzakasvika dzikadzidya.
5 Othere felde doun on stony places, where it had not myche erthe; and anoon it spronge vp, for it had not depnesse of erthe.
Dzimwe dzakawira murukangarabwe, madzisina kuwana ivhu rakawanda. Dzakakurumidza kumera, nokuti ivhu rakanga riri shoma.
6 And whanne the sunne roos vp, it welewide for heete, and it driede vp, for it hadde no roote.
Asi zuva rakati rabuda, mbeu dzakapiswa nezuva, uye dzikaoma nokuti dzakanga dzisina midzi.
7 And othere felde doun in to thornes, and thornes sprongen vp, and strangliden it, and it yaf not fruyt.
Dzimwe dzakawira pakati peminzwa, minzwa ikakura ikavhunga mbeu, nokudaro hadzina kubereka zvibereko.
8 And other felde doun in to good loond, and yaf fruyt, springynge vp, and wexynge; and oon brouyte thretti foold, and oon sixti fold, and oon an hundrid fold.
Uye dzimwe dzakawira pavhu rakanaka. Dzakamera dzikakura uye dzikabereka kakapetwa makumi matatu, makumi matanhatu, kana kunyange zana.”
9 And he seide, He that hath eeris of heryng, here he.
Ipapo Jesu akati, “Ane nzeve dzokunzwa, ngaanzwe.”
10 And whanne he was bi hym silf, tho twelue that weren with hym axiden hym to expowne the parable.
Paakanga ava oga, vane gumi navaviri uye navamwe vakanga vakamukomberedza vakamubvunza pamusoro pomufananidzo uyu.
11 And he seide to hem, To you it is youun to knowe the priuete of the kyngdom of God. But to hem that ben with outforth, alle thingis be maad in parablis, that thei seynge se,
Akati kwavari, “Chakavanzika choumambo hwaMwari chakapiwa kwamuri. Asi kuna avo vari kunze, zvinhu zvose zvinotaurwa nemifananidzo
12 and se not, and thei herynge here and vnderstonde not; lest sum tyme thei be conuertid, and synnes be foryouun to hem.
kuitira kuti, “‘zvimwe vangaramba vachiona, asi varege kuonesesa; uye vachinzwa, asi varege kunzwisisa; kana kuti vangatendeuka uye vakaregererwa!’”
13 And he seide to hem, Knowe not ye this parable? and hou ye schulen knowe alle parablis?
Ipapo Jesu akati kwavari, “Hamunzwisisi mufananidzo uyu here? Munganzwisisa seiko mufananidzo upi zvawo?
14 He that sowith, sowith a word.
Murimi anokusha shoko.
15 But these it ben that ben aboute the weie, where the word is sowun; and whanne thei han herd, anoon cometh Satanas, and takith awei the word that is sowun in her hertis.
Vamwe vanhu vakaita setsanga yakawira munzira, munokushwa shoko. Pavanongorinzwa, Satani anouya otora shoko rakushwa mukati mavo.
16 And in lijk maner ben these that ben sowun on stony placis, whiche whanne thei han herd the word, anoon thei taken it with ioye;
Vamwe vakaita setsanga yakawira parukangarahwe, vanonzwa shoko uye nokukurumidza vorigamuchira nomufaro.
17 and thei han not roote in hem silf, but thei ben lastynge a litil tyme; aftirward whanne tribulacioun risith, and persecucioun for the word, anoon thei ben sclaundrid.
Asi sezvo vasina midzi, vanongotsungirira kwenguva pfupi. Panongosvika nhamo kana kutambudzwa nokuda kweshoko, vanokurumidza kuwa.
18 And ther ben othir that ben sowun in thornes; these it ben that heren the word,
Uye vamwe, setsanga yakawira pakati peminzwa, vanonzwa shoko;
19 and disese of the world, and disseit of ritchessis, and othir charge of coueytise entrith, and stranglith the word, and it is maad with out fruyt. (aiōn g165)
asi kufunganya nezvoupenyu huno, kunyengera kwoupfumi uye zvishuvo zvezvimwe zvinhu zvinopinda zvigovhunga shoko, zvichirishayisa zvibereko. (aiōn g165)
20 And these it ben that ben sowun on good lond, whiche heren the word, and taken, and maken fruyt, oon thritti fold, oon sixti fold, and oon an hundrid fold.
Vamwe vakaita setsanga yakawira pavhu rakanaka, vanonzwa shoko, vorigamuchira, uye vobereka zvibereko, kakapetwa makumi matatu, makumi matanhatu kana kunyange zana pane zvinenge zvakushwa.”
21 And he seide to hem, Wher a lanterne cometh, that it be put vndur a buschel, or vndur a bed? nay, but that it be put on a candilstike?
Akati kwavari, “Munouya nomwenje kuzouisa pasi pedengu here kana pasi pomubhedha? Handiti munouisa pachigadziko chawo here?
22 Ther is no thing hid, that schal not be maad opyn; nethir ony thing is pryuey, that schal not come in to opyn.
Nokuti hapana chakavigwa chisingazooneswi, uye hapana chakavanzika chisingazobudi pachena.
23 If ony man haue eeris of heryng, here he.
Munhu ane nzeve dzokunzwa ngaanzwe.”
24 And he seide to hem, Se ye what ye heren. In what mesure ye meten, it schal be metun to you ayen, and be cast to you.
Akaenderera mberi achiti, “Chenjererai kwazvo zvamunonzwa. Chiyero chamunoshandisa, ndicho chamuchayerwawo nacho kunyange zvakapfuurisa.
25 For it schal be youun to hym that hath, and it schal be takun awei fro him that hath not, also that that he hath.
Ani naani anazvo achapiwa zvimwe; ani naani asina, achatorerwa kunyange nezvaanazvo.”
26 And he seide, So the kingdom of God is, as if a man caste seede in to the erthe,
Akatizve, “Umambo hwaMwari hwakafanana nomunhu anokusha mbeu muvhu.
27 and he sleepe, and it rise up niyt and dai, and brynge forth seede, and wexe faste, while he woot not.
Usiku namasikati, kunyange akavata kana akamuka, mbeu inomera igokura, kunyange zvazvo asingazivi kuti zvinoitika sei.
28 For the erthe makith fruyt, first the gras, aftirward the ere, and aftir ful fruyt in the ere.
Ivhu riri roga rinobereka zviyo, kutanga chipande, kwozoti hura, kwozoitawo tsanga dzakakora muhura.
29 And whanne of it silf it hath brouyt forth fruyt, anoon he sendith a sikil, for repyng tyme is come.
Panongoibva zviyo, anozvicheka nejeko, nokuti kukohwa kwasvika.”
30 And he seide, To what thing schulen we likne the kyngdom of God? or to what parable schulen we comparisoun it?
Akatizve, “Umambo hwaMwari tingahufananidza neiko kana kuti tingaita mufananidzo upiko kuti tihutsanangure?
31 As a corne of seneuei, which whanne it is sowun in the erthe, is lesse than alle seedis that ben in the erthe;
Hwakafanana netsanga yemasitadhi, inova tsanga duku duku yaunodyara muvhu.
32 and whanne it is sprongun up, it waxith in to a tre, and is maad gretter than alle erbis; and it makith grete braunchis, so that briddis of heuene moun dwelle vndur the schadewe therof.
Asi kana yadyarwa, inokura igova muti mukuru kupfuura miti yose yomubindu, una matavi makuru zvokuti shiri dzedenga dzinogona kugara mumumvuri wawo.”
33 And in many suche parablis he spak to hem the word, as thei myyten here;
Nemimwe mifananidzo yakadai, Jesu akataura shoko kwavari, zvose sezvavaigona kunzwisisa.
34 and he spak not to hem with out parable. But he expownede to hise disciplis alle thingis bi hemsilf.
Haana kutaura chinhu chimwe kwavari asingashandisi mufananidzo. Asi paainge ari oga navadzidzi vake, aivatsanangurira zvose.
35 And he seide to hem in that dai, whanne euenyng was come, Passe we ayenward.
Zuva iroro ava madekwana, akati kuvadzidzi vake, “Ngatiyambukirei kuno rumwe rutivi.”
36 And thei leften the puple, and token hym, so that he was in a boot; and othere bootys weren with hym.
Vakasiya vanhu vazhinji, vakaenda naye mugwa, sezvaakanga ari. Pakanga pane mamwewo magwa aaiva nawo.
37 And a greet storm of wynde was maad, and keste wawis in to the boot, so that the boot was ful.
Dutu rinotyisa rakauya, uye mafungu akarova igwa, zvokuti rakanga rava pedyo nokunyura.
38 And he was in the hyndir part of the boot, and slepte on a pilewe. And thei reisen hym, and seien to hym, Maistir, perteyneth it not to thee, that we perischen?
Jesu akanga ari mushure megwa, avete pamutsago. Vadzidzi vake vakamumutsa vakati kwaari, “Mudzidzisi, hamuna hanya here kana tikanyura?”
39 And he roos vp, and manasside the wynde, and seide to the see, Be stille, wexe doumbe. And the wynde ceesside, and greet pesiblenesse was maad.
Akamuka, akarayira mhepo uye akati kumafungu, “Nyarara! Dzikama!” Ipapo mhepo yakapera uye kukadzikama zvikuru.
40 And he seide to hem, What dreden ye? `Ye han no feith yit?
Akati kuvadzidzi vake, “Munotyireiko zvakadai? Hamusati mava nokutenda here?”
41 And thei dredden with greet drede, and seiden `ech to other, Who, gessist thou, is this? for the wynde and the see obeschen to hym.
Vakatya uye vakabvunzana vachiti, “Ndianiko uyu? Kunyange mhepo namafungu zvinomuteerera!”
