Mark 4
1 And eft Jhesus bigan to teche at the see; and myche puple was gaderid to hym, so that he wente in to a boot, and sat in the see, and al the puple was aboute the see on the loond.
Yesu kanja kayi kufunda mumpeku mulitanda lya Galilaya. Lipinga lya wantu limzingikiti liweriti likulu mpaka kakweniti mumashuwa iweriti mmashi na kulivaga amu. Wantu woseri walivaga kumpeku kulitanda.
2 And he tauyte hem in parablis many thingis. And he seide to hem in his techyng,
Kawafunda vitwatira vivuwa kwa mifanu. Mumafundu gakuwi kawagambiriti,
3 Here ye. Lo! a man sowynge goith out to sowe.
“Mpikaniri! Paweriti myala mbeyu kagenditi kukweta mbeyu.
4 And the while he sowith, summe seed felde aboute the weie, and briddis of heuene camen, and eeten it.
Pakaweriti kankuyala mbeyu, zimonga zitulukira munjira, wampongu wiza na kuziliya.
5 Othere felde doun on stony places, where it had not myche erthe; and anoon it spronge vp, for it had not depnesse of erthe.
Zimonga zitulukira mulitalawu lyahera litapaka livuwa. Mbeyu azi zimeriti kanongola toziya litapaka lididini.
6 And whanne the sunne roos vp, it welewide for heete, and it driede vp, for it hadde no roote.
Kumbiti pagulawiti mshenji, gulunguziya mbeyu zimeriti toziya mishigira yakuwi igenda ndiri pasi.
7 And othere felde doun in to thornes, and thornes sprongen vp, and strangliden it, and it yaf not fruyt.
Zimonga zitulukira pa misontu, zikula na misontu izibabanika mbeyu zimeriti, ndo zilera ndiri.
8 And other felde doun in to good loond, and yaf fruyt, springynge vp, and wexynge; and oon brouyte thretti foold, and oon sixti fold, and oon an hundrid fold.
Zimonga zitulukira mulitapaka liherepa zimera, zikula na kulera, yimu malongu matatu na zimonga malongu sita na zimonga miya yimu”
9 And he seide, He that hath eeris of heryng, here he.
Shapakanu Yesu kawagambira, “Mweni makutu ga kupikinira na kapikiniri!”
10 And whanne he was bi hym silf, tho twelue that weren with hym axiden hym to expowne the parable.
Yesu pakaweriti gweka yakuwi, walii wawaweriti pamuhera na wandwa wakuwi lilongu na wawili, wamkosiya kuusu mifanu yakuwi.
11 And he seide to hem, To you it is youun to knowe the priuete of the kyngdom of God. But to hem that ben with outforth, alle thingis be maad in parablis, that thei seynge se,
Yesu kawagambira, “Mwenga mpananwa kuvimana bada ya Ufalumi wa Mlungu, kumbiti kwa walii yawawera kunja, kila shintu utakula kwawu kwa mifanu.
12 and se not, and thei herynge here and vnderstonde not; lest sum tyme thei be conuertid, and synnes be foryouun to hem.
Su, ‘Pawalola, kumbiti wavimani ndiri, Pawapikanira, kumbiti wavimani ndiri, Nawiza kugalambuka, Pawatubu na kulekiziya vidoda vyawu.’”
13 And he seide to hem, Knowe not ye this parable? and hou ye schulen knowe alle parablis?
Shapakanu Yesu kawakosiya, “Su muvimana ndiri mana ya mfanu agu? Su muvimana hashi mifanu yimonga?
14 He that sowith, sowith a word.
Ulii mpazi uyala shisoweru.
15 But these it ben that ben aboute the weie, where the word is sowun; and whanne thei han herd, anoon cometh Satanas, and takith awei the word that is sowun in her hertis.
Wantu wamonga walifana gambira yagalawiriti mumbeyu zazitulukiriti munjira. Pawapikanira visoweru vya Mlungu, palaa palii Shetani kiza na kutola visoweru shawayariti mumyoyu mwawu.
16 And in lijk maner ben these that ben sowun on stony placis, whiche whanne thei han herd the word, anoon thei taken it with ioye;
Wantu wamonga walifana gambira yagalawiriti mumbeyu zazitulukiriti mumabuwi. Pala paliya pawapikanira visoweru, washitola kwa kunemelera.
17 and thei han not roote in hem silf, but thei ben lastynge a litil tyme; aftirward whanne tribulacioun risith, and persecucioun for the word, anoon thei ben sclaundrid.
Toziya wahera mishigira, wakwendereya katepu. Ndabiri na tabu paviyiza kwajili ya visoweru, su palaa palii wavileka kujimilira.
18 And ther ben othir that ben sowun in thornes; these it ben that heren the word,
Wantu wamonga walifana gambira yagalawiriti mumbeyu zazitulukiriti pa misontu. Wankuvipikanira visoweru,
19 and disese of the world, and disseit of ritchessis, and othir charge of coueytise entrith, and stranglith the word, and it is maad with out fruyt. (aiōn g165)
ira lushera lwa makaliru aga, kufira ulunda shuma, na kufira vintu vya ntambu zoseri, vyawayingiraga na kulibabanika visoweru, su visoweru vilera ndiri kwa wantu walii. (aiōn g165)
20 And these it ben that ben sowun on good lond, whiche heren the word, and taken, and maken fruyt, oon thritti fold, oon sixti fold, and oon an hundrid fold.
Kumbiti wantu wamonga walifana gambira yagalawiriti mumbeyu zyazitulukiriti palitapaka liherepa. Awa wankuvipikanira visoweru, walijimilira na visoweru shilera zivuwa za zilii zawaziyaliti, wamonga mala malongu matatu, wamonga mala malongu sita na wamonga mala miya”
21 And he seide to hem, Wher a lanterne cometh, that it be put vndur a buschel, or vndur a bed? nay, but that it be put on a candilstike?
Yesu kendereyiti kuwagambira, “Hashi tulongi muntu kingiziya shikoluboyi mnumba na kushigubikira na shiwiga ama kushitula kulivungu? Hashi kashitula ndiri panani pa shintambi?
22 Ther is no thing hid, that schal not be maad opyn; nethir ony thing is pryuey, that schal not come in to opyn.
Toziya shiraa shintu shawafifa ashiweri paweru. Shoseri shawagubika ashigubutuliki.
23 If ony man haue eeris of heryng, here he.
Muntu yakawera na makutu ga kupikinira, kapikaniri!”
24 And he seide to hem, Se ye what ye heren. In what mesure ye meten, it schal be metun to you ayen, and be cast to you.
Viraa vilii Yesu kawagambira, “Mpikaniri weri galiya gampikanira! Malagaliru galii mwagatumiyaga kuwahiga wamonga, Mlungu hakagatumii kuwahiga mwenga, kayi hawongeli.
25 For it schal be youun to hym that hath, and it schal be takun awei fro him that hath not, also that that he hath.
Toziya muntu kana shintu hawamuwongeleri, na muntu kahera shintu, ata shintu shididini shakaweriti nashi, hawampoki.”
26 And he seide, So the kingdom of God is, as if a man caste seede in to the erthe,
Yesu kendereya kutakula, “Ufalumi wa Mlungu ulifana hangu. Muntu kankuyala mbeyu mulirambu.
27 and he sleepe, and it rise up niyt and dai, and brynge forth seede, and wexe faste, while he woot not.
Pashiru kankugonja mpota, paliwala ka masu na mbeyu zilii zankumera na zikula. Mweni kamana ndiri ntambu yazimera.
28 For the erthe makith fruyt, first the gras, aftirward the ere, and aftir ful fruyt in the ere.
Litapaka lyeni litenda vimeriti vikula na kulera, vyanja vitomolera mihamba, kayi mikunguwi, shapakanu ipunta.
29 And whanne of it silf it hath brouyt forth fruyt, anoon he sendith a sikil, for repyng tyme is come.
Kumbiti usaka paukamala, palaa palii muntu ayu kanja kuwuhenga kwa hengu yakuwi, toziya shipindi sha kubenanga shizakala.”
30 And he seide, To what thing schulen we likne the kyngdom of God? or to what parable schulen we comparisoun it?
Yesu katakula kayi, “Ufalumi wa Mlungu ulifana na shintu gaa? Tuwulongeri kwa mifanu gaa?
31 As a corne of seneuei, which whanne it is sowun in the erthe, is lesse than alle seedis that ben in the erthe;
Ulifana na mbeyu ndidini, mbeyu ndidini nentu kuliku zoseri zawayala mulirambu.
32 and whanne it is sprongun up, it waxith in to a tre, and is maad gretter than alle erbis; and it makith grete braunchis, so that briddis of heuene moun dwelle vndur the schadewe therof.
Kumbiti pawaiyara, yankukula na kuwera mtera mkulu kuliku mitera yoseri ya mumalambu. Kayi guwera na mitambi mikulu mpaka wampongu weza kunyawa vitukulu vyawu mumitambi ayi.”
33 And in many suche parablis he spak to hem the word, as thei myyten here;
Yesu kawabweliriti wantu visoweru vyakuwi kwa mifanu imonga ivuwa ya ntambu ayi. Kayoweriti nawomberi ntambu yawaweziti kuvimana.
34 and he spak not to hem with out parable. But he expownede to hise disciplis alle thingis bi hemsilf.
Kayoweriti ndiri nawomberi shintu shoseri pota kutenda mfanu. Kumbiti pakaweriti na wafundwa wakuwi gweka yawu, kawagambiriti kila shintu.
35 And he seide to hem in that dai, whanne euenyng was come, Passe we ayenward.
Pashimihi lishaka liralilii, Yesu kawagambira wafundwa wakuwi, “Tulokeni tugendi kumwambu kulitanda.”
36 And thei leften the puple, and token hym, so that he was in a boot; and othere bootys weren with hym.
Su walileka lipinga lya wantu. Wafundwa wingira mumtubwi mwakikaliti Yesu. Viraa vilii peniti na mtumbwi gumonga gumfatiti.
37 And a greet storm of wynde was maad, and keste wawis in to the boot, so that the boot was ful.
Pala palii, liziti liyega na mashi giza kwa likakala ganja kuwukoma mtumbwi, mpaka mashi ganja kumema mumtumbwi ulii.
38 And he was in the hyndir part of the boot, and slepte on a pilewe. And thei reisen hym, and seien to hym, Maistir, perteyneth it not to thee, that we perischen?
Yesu kaweriti kuzyetu mumtumbwi, kagonja mumtumbwi. Wafundwa wamwimusiya, wamgambira, “mfunda, gulishera ndiri ntambu yatwankusokera?”
39 And he roos vp, and manasside the wynde, and seide to the see, Be stille, wexe doumbe. And the wynde ceesside, and greet pesiblenesse was maad.
Yesu kimuka, kalikalipira liyega lilii, na kugagambira mashi galii, “Gunyamali jii!” Liyega linyamala, na kuwera kuzizimira jii.
40 And he seide to hem, What dreden ye? `Ye han no feith yit?
Shapakanu Yesu kawagambira, “Mtira shishi mwenga? Mwakali mwahera njimiru?”
41 And thei dredden with greet drede, and seiden `ech to other, Who, gessist thou, is this? for the wynde and the see obeschen to hym.
Nawomberi watira nentu na walikosiya weni kwa weni, “Ayu muntu gwa ntambu gaa? Ata liyega na mashi gana makakala vyoseri vimjimilira!”
