Mark 4
1 And eft Jhesus bigan to teche at the see; and myche puple was gaderid to hym, so that he wente in to a boot, and sat in the see, and al the puple was aboute the see on the loond.
Na ka timata ano ia te whakaako i te taha o te moana: he nui hoki te tangata i huihui ki a ia, no ka eke ia ki runga ki te kaipuke, ka noho ki te moana; i uta te mano katoa i te taha o te moana.
2 And he tauyte hem in parablis many thingis. And he seide to hem in his techyng,
A he maha ana mea i whakaako ai ki a ratou, he mea whakarite, i mea hoki ki a ratou i a ia e ako ana,
3 Here ye. Lo! a man sowynge goith out to sowe.
Whakarongo; Na i haere atu te kairui ki te rui:
4 And the while he sowith, summe seed felde aboute the weie, and briddis of heuene camen, and eeten it.
A, i a ia e rui ana, ka ngahoro etahi ki te taha o te ara, a, ko te rerenga mai o nga manu o te rangi, na kainga ake.
5 Othere felde doun on stony places, where it had not myche erthe; and anoon it spronge vp, for it had not depnesse of erthe.
Ko etahi i ngahoro ki te wahi kamaka, ki te wahi kihai i nui te oneone; a pihi tonu ake, kahore hoki i hohonu te oneone.
6 And whanne the sunne roos vp, it welewide for heete, and it driede vp, for it hadde no roote.
A, no te whitinga o te ra, ngaua iho; a, no te mea kahore he putake, memenge noa iho.
7 And othere felde doun in to thornes, and thornes sprongen vp, and strangliden it, and it yaf not fruyt.
Ko etahi i ngahoro ki roto ki nga tataramoa, a, no te tupunga ake o nga tataramoa, kowaowaotia ana nga purapura, a kore ake he hua.
8 And other felde doun in to good loond, and yaf fruyt, springynge vp, and wexynge; and oon brouyte thretti foold, and oon sixti fold, and oon an hundrid fold.
Ko etahi i ngahoro ki te oneone pai, a whai hua ana; ka tupu, ka nui, ka ea ake, no etahi e toru tekau, no etahi e ono tekau, no etahi kotahi rau.
9 And he seide, He that hath eeris of heryng, here he.
I mea ano ia ki a ratou, Ki te whai taringa tetahi hei whakarongo, kia rongo ia.
10 And whanne he was bi hym silf, tho twelue that weren with hym axiden hym to expowne the parable.
Na ka mahue ko ia anake, ka ui ki a ia ona hoa me te tekau ma rua ki taua kupu whakarite.
11 And he seide to hem, To you it is youun to knowe the priuete of the kyngdom of God. But to hem that ben with outforth, alle thingis be maad in parablis, that thei seynge se,
Ka mea ia ki a ratou, Kua hoatu ki a koutou te matauranga ki te mea ngaro o te rangatiratanga o te Atua: ki te hunga ia o waho e ra rototia ana nga mea katoa i te kupu whakarite:
12 and se not, and thei herynge here and vnderstonde not; lest sum tyme thei be conuertid, and synnes be foryouun to hem.
Mo te titiro rawa atu ratou, na e kore e kite; rongo rawa, na e kore e matau; kei tahuri, a ka murua o ratou hara.
13 And he seide to hem, Knowe not ye this parable? and hou ye schulen knowe alle parablis?
I mea ano ia ki a ratou, Kahore ranei koutou e matau ki tenei kupu whakarite? a me pehea ka matau ai koutou ki nga kupu whakarite katoa?
14 He that sowith, sowith a word.
Ko te kairui e rui ana i te kupu.
15 But these it ben that ben aboute the weie, where the word is sowun; and whanne thei han herd, anoon cometh Satanas, and takith awei the word that is sowun in her hertis.
Ko enei te hunga i te taha o te ara, i te wahi e ruia ana te kupu; i to ratou rongonga, na haere tonu mai a Hatana, kapohia ake te kupu i ruia ki o ratou ngakau.
16 And in lijk maner ben these that ben sowun on stony placis, whiche whanne thei han herd the word, anoon thei taken it with ioye;
Ko enei te hunga i te taha o te purapura i nga wahi kamaka; ko te hunga, i to ratou rongonga ai i te kupu, hohoro tonu te tango, hari tonu;
17 and thei han not roote in hem silf, but thei ben lastynge a litil tyme; aftirward whanne tribulacioun risith, and persecucioun for the word, anoon thei ben sclaundrid.
Na kahore o ratou pakiaka, ka whakapakari kau noa: heoi, i te panga o te whakapawera, o te whakatoi ranei mo te kupu, he tonu iho.
18 And ther ben othir that ben sowun in thornes; these it ben that heren the word,
Na ko enei te hunga i nga purapura i roto i nga tataramoa; ko nga mea i rongo ki te kupu,
19 and disese of the world, and disseit of ritchessis, and othir charge of coueytise entrith, and stranglith the word, and it is maad with out fruyt. (aiōn g165)
A, i te putanga o te whakaaro ki tenei ao, o te hangarau o nga taonga, o nga hiahia ki era atu mea, kowaowaotia iho te kupu, a kore ake he hua. (aiōn g165)
20 And these it ben that ben sowun on good lond, whiche heren the word, and taken, and maken fruyt, oon thritti fold, oon sixti fold, and oon an hundrid fold.
Na ko enei te hunga i nga purapura i te oneone pai: ko te hunga e rongo ana ki te kupu, a tango ana, a whai hua ana, o etahi e toru tekau, o etahi e ono tekau, o etahi kotahi rau.
21 And he seide to hem, Wher a lanterne cometh, that it be put vndur a buschel, or vndur a bed? nay, but that it be put on a candilstike?
I mea ano ia ki a ratou, Ko raro koia i te mehua whakatu ai i te rama, ina mauria mai, ko raro ranei i te moenga? he teka ianei me whakatu ki runga ki te turanga?
22 Ther is no thing hid, that schal not be maad opyn; nethir ony thing is pryuey, that schal not come in to opyn.
E kore hoki tetahi mea i huna e mahue te whakakite; kahore hoki tetahi mea i huna, engari kia puta ki te maramatanga.
23 If ony man haue eeris of heryng, here he.
Ki te mea he taringa o tetahi hei whakarongo, kia rongo ia.
24 And he seide to hem, Se ye what ye heren. In what mesure ye meten, it schal be metun to you ayen, and be cast to you.
I mea ano ia ki a ratou, Kia tupato ki ta koutou e rongo ai: ko te mehua hoki e mehua ai koutou, hei mehua ano tena ki a koutou: a ka tapiritia ano he mea ma koutou, ma nga kaiwhakarongo.
25 For it schal be youun to hym that hath, and it schal be takun awei fro him that hath not, also that that he hath.
Ki te whai mea hoki tetahi, ka hoatu ano ki a ia: ki te kahore he mea a tetahi, ka tangohia i a ia ana ake.
26 And he seide, So the kingdom of God is, as if a man caste seede in to the erthe,
I mea ano ia, I rite hoki te rangatiratanga o te rangi ki te tangata i maka e ia he purapura ki te oneone;
27 and he sleepe, and it rise up niyt and dai, and brynge forth seede, and wexe faste, while he woot not.
A ka moe, ka ara, i te po, i te ao, me te tupu ano tera te purapura, te matau ia na te aha.
28 For the erthe makith fruyt, first the gras, aftirward the ere, and aftir ful fruyt in the ere.
E hua ana hoki te whenua i tona kaha ake ano; ko te rau ki mua, ko reira te puku, muri iho ko te witi pakari i roto i te puku.
29 And whanne of it silf it hath brouyt forth fruyt, anoon he sendith a sikil, for repyng tyme is come.
Otira ka rite nga hua, hohoro tonu tana tuku atu i tana toronaihi, kua taea hoki te kotinga.
30 And he seide, To what thing schulen we likne the kyngdom of God? or to what parable schulen we comparisoun it?
I mea ano ia, Me whakarite e tatou te rangatiratanga o te Atua ki te aha? he aha oti te kupu whakarite hei whakaahua atu ma tatou?
31 As a corne of seneuei, which whanne it is sowun in the erthe, is lesse than alle seedis that ben in the erthe;
E rite ana ki te pua nani, i tona whakatokanga ki te whenua, ko te iti rawa ia o nga purapura katoa i runga i te whenua:
32 and whanne it is sprongun up, it waxith in to a tre, and is maad gretter than alle erbis; and it makith grete braunchis, so that briddis of heuene moun dwelle vndur the schadewe therof.
Otira, ka oti te whakato, ka tupu, ka nui ake i nga otaota katoa, a ka nunui ona manga: no ka noho nga manu o te rangi i tona taumarumarutanga iho.
33 And in many suche parablis he spak to hem the word, as thei myyten here;
Na he maha ana kupu whakarite pera, i korerotia ai e ia te kupu ki a ratou, ko a ratou i ahei ai te whakarongo.
34 and he spak not to hem with out parable. But he expownede to hise disciplis alle thingis bi hemsilf.
A heoi ana kupu ki a ratou he kupu whakarite anake: otiia ka noho ko ratou anake, ka whakaaturia e ia nga mea katoa ki ana akonga.
35 And he seide to hem in that dai, whanne euenyng was come, Passe we ayenward.
Na, i taua ra, i te ahiahi, ka mea ia ki a ratou, Tatou ka whakawhiti ki tawahi.
36 And thei leften the puple, and token hym, so that he was in a boot; and othere bootys weren with hym.
Na, ka mahue iho te mano, ka mauria ia e ratou, i runga tonu ano ia i te kaipuke. I a ia ano etahi atu kaipuke.
37 And a greet storm of wynde was maad, and keste wawis in to the boot, so that the boot was ful.
Na ko te putanga o tetahi hau, he tupuhi, a eke ana nga ngaru ki runga ki te kaipuke, a tomo noa.
38 And he was in the hyndir part of the boot, and slepte on a pilewe. And thei reisen hym, and seien to hym, Maistir, perteyneth it not to thee, that we perischen?
Na ko ia i te kei i runga i te urunga e moe ana: a ka whakaara ratou i a ia, ka mea ki a ia, E te Kaiwhakaako, kahore ou manawapa ki a tatou ka ngaro?
39 And he roos vp, and manasside the wynde, and seide to the see, Be stille, wexe doumbe. And the wynde ceesside, and greet pesiblenesse was maad.
Na ka ara ia, a riria iho e ia te hau, ka mea ia ki te moana, Kati, whakamutua. Na mariri tonu iho te hau, takoto ana he marino nui.
40 And he seide to hem, What dreden ye? `Ye han no feith yit?
Katahi ia ka mea ki a ratou, He aha ta koutou e mataku nei? he aha koutou te whakapono ai?
41 And thei dredden with greet drede, and seiden `ech to other, Who, gessist thou, is this? for the wynde and the see obeschen to hym.
Na ka mataku whakaharahara ratou, ka mea tetahi ki tetahi, Ko wai tenei, ina ka rongo rawa te hau me te moana ki a ia?
