Mark 4
1 And eft Jhesus bigan to teche at the see; and myche puple was gaderid to hym, so that he wente in to a boot, and sat in the see, and al the puple was aboute the see on the loond.
Ate era n’atandika okuyigiriza ku lubalama lw’ennyanja. Ekibiina ky’abantu kinene nnyo ne bakuŋŋaana okumwetooloola. Kyeyava alinnya mu lyato n’ayigiriza ng’atudde omwo.
2 And he tauyte hem in parablis many thingis. And he seide to hem in his techyng,
Yabayigirizanga ebintu bingi mu ngero. N’abayigiriza ng’agamba nti,
3 Here ye. Lo! a man sowynge goith out to sowe.
“Muwulirize. Waaliwo omulimi eyafuluma okusiga ensigo.
4 And the while he sowith, summe seed felde aboute the weie, and briddis of heuene camen, and eeten it.
Bwe yali ng’azimansa ng’asiga mu nnimiro, ezimu ne zigwa ku mabbali g’ekkubo ennyonyi ne zijja ne zizirya.
5 Othere felde doun on stony places, where it had not myche erthe; and anoon it spronge vp, for it had not depnesse of erthe.
N’endala ne zigwa ku ttaka ery’ekyaziyazi awatali ttaka lingi, ezo ne zimera mangu kubanga tezaali mu ttaka gwanvu.
6 And whanne the sunne roos vp, it welewide for heete, and it driede vp, for it hadde no roote.
Awo omusana bwe gwayaka ne zikalirawo, kubanga emirandira gyali kungulu.
7 And othere felde doun in to thornes, and thornes sprongen vp, and strangliden it, and it yaf not fruyt.
Endala ne zigwa mu maggwa. Awo ensigo ne zikula kyokka amaggwa ne gazitta ne zitabala bibala.
8 And other felde doun in to good loond, and yaf fruyt, springynge vp, and wexynge; and oon brouyte thretti foold, and oon sixti fold, and oon an hundrid fold.
Endala ne zigwa ku ttaka eddungi, ezo ne zibala ebibala, ezimu emirundi amakumi asatu, endala emirundi nkaaga, n’endala kikumi.”
9 And he seide, He that hath eeris of heryng, here he.
N’abagamba nti, “Oyo alina amatu agawulira awulire.”
10 And whanne he was bi hym silf, tho twelue that weren with hym axiden hym to expowne the parable.
Awo bwe yasigala yekka, abayigirizwa be ekkumi n’ababiri n’abantu abalala, ne bamubuuza amakulu g’engero ezo ze yabagerera.
11 And he seide to hem, To you it is youun to knowe the priuete of the kyngdom of God. But to hem that ben with outforth, alle thingis be maad in parablis, that thei seynge se,
Yesu n’abagamba nti, “Mmwe muweereddwa omukisa okumanya ekyama ekifa ku bwakabaka bwa Katonda ekyakisibwa abantu abalala abali ebweru waabwo.”
12 and se not, and thei herynge here and vnderstonde not; lest sum tyme thei be conuertid, and synnes be foryouun to hem.
“Balaba bulabi naye nga tebeetegereza, era n’okuwulira bawulira naye tebategeera, si kulwa nga bakyuka ne basonyiyibwa.”
13 And he seide to hem, Knowe not ye this parable? and hou ye schulen knowe alle parablis?
“Kale obanga temutegedde makulu ga lugero luno olwangu bwe luti mulitegeera mutya endala ze ŋŋenda okweyambisa nga njigiriza?
14 He that sowith, sowith a word.
Omusizi asiga ekigambo y’asiga.
15 But these it ben that ben aboute the weie, where the word is sowun; and whanne thei han herd, anoon cometh Satanas, and takith awei the word that is sowun in her hertis.
Ate ensigo ezaagwa ku mabbali g’ekkubo, be bawulira ekigambo, amangwago Setaani n’ajja n’akibatwalako.
16 And in lijk maner ben these that ben sowun on stony placis, whiche whanne thei han herd the word, anoon thei taken it with ioye;
Ate ensigo ezaagwa ku byaziyazi, gy’emitima gy’abantu abawulira ekigambo amangwago ne bakyaniriza n’essanyu.
17 and thei han not roote in hem silf, but thei ben lastynge a litil tyme; aftirward whanne tribulacioun risith, and persecucioun for the word, anoon thei ben sclaundrid.
Naye tebalina mirandira, babeera bulungi okusooka, naye olutuukibwako ebizibu oba okuyigganyizibwa olw’ekigambo amangwago babivaako.
18 And ther ben othir that ben sowun in thornes; these it ben that heren the word,
Ate endala ezaagwa mu maggwa, be bawulira ekigambo,
19 and disese of the world, and disseit of ritchessis, and othir charge of coueytise entrith, and stranglith the word, and it is maad with out fruyt. (aiōn g165)
naye okweraliikirira n’okusikirizibwa eby’obugagga n’okwegomba ebintu ebirala, bizikiriza ekigambo ne kitabala bibala. (aiōn g165)
20 And these it ben that ben sowun on good lond, whiche heren the word, and taken, and maken fruyt, oon thritti fold, oon sixti fold, and oon an hundrid fold.
Ettaka eddungi gy’emitima gy’abantu abawulira ekigambo ne bakkiririza ddala era ne bavaamu ebibala, emirundi amakumi asatu, abalala emirundi nkaaga, n’abalala kikumi.”
21 And he seide to hem, Wher a lanterne cometh, that it be put vndur a buschel, or vndur a bed? nay, but that it be put on a candilstike?
Awo Yesu n’ababuuza nti, “Waliwo omuntu akoleeza ettaala n’agivuunikako ekibbo oba n’agiteeka wansi w’ekitanda? Naye omuntu bw’akoleeza ettaala tagiteeka ku kikondo waggulu?
22 Ther is no thing hid, that schal not be maad opyn; nethir ony thing is pryuey, that schal not come in to opyn.
Kubanga buli kintu kyonna ekikolebwa mu kyama kaakano, ekiseera kirituuka ne kiragibwa mu lwatu.
23 If ony man haue eeris of heryng, here he.
Alina amatu agawulira awulire.
24 And he seide to hem, Se ye what ye heren. In what mesure ye meten, it schal be metun to you ayen, and be cast to you.
Naye mwegendereze ebyo bye mbayigiriza.
25 For it schal be youun to hym that hath, and it schal be takun awei fro him that hath not, also that that he hath.
Alina aliweebwa na buli atalina aliggyibwako n’ebyo by’alina.”
26 And he seide, So the kingdom of God is, as if a man caste seede in to the erthe,
Awo Yesu n’abagamba nti, “Obwakabaka bwa Katonda bufaanaanyirizibwa n’omusizi asiga ensigo mu ttaka.
27 and he sleepe, and it rise up niyt and dai, and brynge forth seede, and wexe faste, while he woot not.
Ekiro yeebaka, n’emisana ne yeekolera by’ayagala, mu kiseera ekyo kyonna ensigo ziba zimera, naye ate nga takimanyi.
28 For the erthe makith fruyt, first the gras, aftirward the ere, and aftir ful fruyt in the ere.
Ku bwalyo ettaka lireeta ekibala. Ensigo zisooka kusindika bulimi bwazo okuva mu ttaka, amatabi ne gajjako ebirimba by’eŋŋaano.
29 And whanne of it silf it hath brouyt forth fruyt, anoon he sendith a sikil, for repyng tyme is come.
Eŋŋaano bw’eyengera omusizi ayanguwa mangu n’akwata akayuuyo, kubanga amakungula gatuuse.”
30 And he seide, To what thing schulen we likne the kyngdom of God? or to what parable schulen we comparisoun it?
Awo Yesu n’ayongera n’abagamba nti, “Obwakabaka bwa Katonda tunaabugeraageranya na ki? Oba tukozese lugero ki okubunnyonnyola?
31 As a corne of seneuei, which whanne it is sowun in the erthe, is lesse than alle seedis that ben in the erthe;
Bufaananyizibwa n’akasigo aka kaladaali! Kubanga newaakubadde katono nnyo okusinga ensigo zonna ez’oku nsi,
32 and whanne it is sprongun up, it waxith in to a tre, and is maad gretter than alle erbis; and it makith grete braunchis, so that briddis of heuene moun dwelle vndur the schadewe therof.
naye kavaamu omuti omunene nga gulina amatabi amanene, ennyonyi ez’omu bbanga mwe ziyinza okuzimba ebisu byazo.”
33 And in many suche parablis he spak to hem the word, as thei myyten here;
Yesu n’abuulira abantu ekigambo kya Katonda ng’akozesa engero nnyingi ezifaanana ng’ezo, nga bwe baasobolanga okuwulira.
34 and he spak not to hem with out parable. But he expownede to hise disciplis alle thingis bi hemsilf.
Yesu bwe yabanga ayigiriza ebibiina yakozesanga engero, naye bwe yaddanga ebbali n’abayigirizwa be n’abannyonnyola amakulu agali mu ngero ezo.
35 And he seide to hem in that dai, whanne euenyng was come, Passe we ayenward.
Ku lunaku olwo obudde nga buwungedde Yesu n’agamba abayigirizwa be nti, “Tuwunguke tulage emitala.”
36 And thei leften the puple, and token hym, so that he was in a boot; and othere bootys weren with hym.
N’aleka awo ekibiina, abayigirizwa be ne balinnya mu lyato Yesu mwe yali ne bagenda naye. Abantu abamu ne babagobera mu maato agaabwe.
37 And a greet storm of wynde was maad, and keste wawis in to the boot, so that the boot was ful.
Amangwago omuyaga mungi nnyo ne gukunta n’amayengo amagulumivu ne geeyiwa mu lyato ne libulako katono okujjula amazzi.
38 And he was in the hyndir part of the boot, and slepte on a pilewe. And thei reisen hym, and seien to hym, Maistir, perteyneth it not to thee, that we perischen?
Yesu yali agalamidde emabega mu lyato nga yeezizise omutto yeebase. Awo abayigirizwa be ne bamuzuukusa nga bagamba nti, “Omuyigiriza, ggwe tofaayo nga ffenna tugenda okusaanawo?”
39 And he roos vp, and manasside the wynde, and seide to the see, Be stille, wexe doumbe. And the wynde ceesside, and greet pesiblenesse was maad.
N’azuukuka n’aboggolera omuyaga n’agamba ennyanja nti, “Tteeka, sirika.” Omuyaga ne gusirika n’ennyanja n’eteekera ddala.
40 And he seide to hem, What dreden ye? `Ye han no feith yit?
N’ababuuza nti, “Lwaki mutidde? Temunnaba kubeera na kukkiriza?”
41 And thei dredden with greet drede, and seiden `ech to other, Who, gessist thou, is this? for the wynde and the see obeschen to hym.
Ne batya nnyo, ne beebuuza nti, “Ono ye ani, embuyaga n’ennyanja gwe bigondera?”
