Mark 2
1 And eft he entride in to Cafarnaum, aftir eiyte daies.
tadanantaraM yIshai katipayadinAni vilambya punaH kapharnAhUmnagaraM praviShTe sa gR^iha Asta iti kiMvadantyA tatkShaNaM tatsamIpaM bahavo lokA Agatya samupatasthuH,
2 And it was herd, that he was in an hous, and many camen to gidir, so that thei miyten not be in the hous, ne at the yate. And he spak to hem the word.
tasmAd gR^ihamadhye sarvveShAM kR^ite sthAnaM nAbhavad dvArasya chaturdikShvapi nAbhavat, tatkAle sa tAn prati kathAM prachArayA nchakre|
3 And there camen to hym men that brouyten a man sijk in palesie, which was borun of foure.
tataH paraM lokAshchaturbhi rmAnavairekaM pakShAghAtinaM vAhayitvA tatsamIpam AninyuH|
4 And whanne thei myyten not brynge hym to Jhesu for the puple, thei vnhileden the roof where he was, and openede it, and thei leten doun the bed in which the sijk man in palesie laye.
kintu janAnAM bahutvAt taM yIshoH sammukhamAnetuM na shaknuvanto yasmin sthAne sa Aste taduparigR^ihapR^iShThaM khanitvA ChidraM kR^itvA tena mArgeNa sashayyaM pakShAghAtinam avarohayAmAsuH|
5 And whanne Jhesus hadde seyn the feith of hem, he seide to the sijk man in palesie, Sone, thi synnes ben foryouun to thee.
tato yIshusteShAM vishvAsaM dR^iShTvA taM pakShAghAtinaM babhAShe he vatsa tava pApAnAM mArjanaM bhavatu|
6 But there weren summe of the scribis sittynge, and thenkynge in her hertis,
tadA kiyanto. adhyApakAstatropavishanto manobhi rvitarkayA nchakruH, eSha manuShya etAdR^ishImIshvaranindAM kathAM kutaH kathayati?
7 What spekith he thus? He blasfemeth; who may foryyue synnes, but God aloone?
IshvaraM vinA pApAni mArShTuM kasya sAmarthyam Aste?
8 And whanne Jhesus hadde knowe this bi the Hooli Goost, that thei thouyten so with ynne hem silf, he seith to hem, What thenken ye these thingis in youre hertis?
itthaM te vitarkayanti yIshustatkShaNaM manasA tad budvvA tAnavadad yUyamantaHkaraNaiH kuta etAni vitarkayatha?
9 What is liyter to seie to the sijk man in palesie, Synnes ben foryouun to thee, or to seie, Ryse, take thi bed, and walke?
tadanantaraM yIshustatsthAnAt punaH samudrataTaM yayau; lokanivahe tatsamIpamAgate sa tAn samupadidesha|
10 But that ye wite that mannus sone hath power in erthe to foryyue synnes, he seide to the sijk man in palesie, Y seie to thee,
kintu pR^ithivyAM pApAni mArShTuM manuShyaputrasya sAmarthyamasti, etad yuShmAn j nApayituM (sa tasmai pakShAghAtine kathayAmAsa)
11 ryse vp, take thi bed, and go in to thin hous.
uttiShTha tava shayyAM gR^ihItvA svagR^ihaM yAhi, ahaM tvAmidam Aj nApayAmi|
12 And anoon he roos vp, and whanne he hadde take the bed, he wente bifor alle men, so that alle men wondriden, and onoureden God, and seiden, For we seien neuer so.
tataH sa tatkShaNam utthAya shayyAM gR^ihItvA sarvveShAM sAkShAt jagAma; sarvve vismitA etAdR^ishaM karmma vayam kadApi nApashyAma, imAM kathAM kathayitveshvaraM dhanyamabruvan|
13 And he wente out eftsoone to the see, and al the puple cam to hym; and he tauyte hem.
tadanantaraM yIshustatsthAnAt punaH samudrataTaM yayau; lokanivahe tatsamIpamAgate sa tAn samupadidesha|
14 And whanne he passide, he saiy Leuy `of Alfei sittynge at the tolbothe, and he seide to hym, Sue me. And he roos, and suede hym.
atha gachChan karasa nchayagR^iha upaviShTam AlphIyaputraM leviM dR^iShTvA tamAhUya kathitavAn matpashchAt tvAmAmachCha tataH sa utthAya tatpashchAd yayau|
15 And it was doon, whanne he sat at the mete in his hous, many pupplicans and synful men saten togidere at the mete with Jhesu and hise disciplis; for there weren many that folewiden hym.
anantaraM yIshau tasya gR^ihe bhoktum upaviShTe bahavaH karama nchAyinaH pApinashcha tena tachChiShyaishcha sahopavivishuH, yato bahavastatpashchAdAjagmuH|
16 And scribis and Farisees seynge, that he eet with pupplicans and synful men, seiden to hise disciplis, Whi etith and drynkith youre maystir with pupplicans and synneris?
tadA sa karama nchAyibhiH pApibhishcha saha khAdati, tad dR^iShTvAdhyApakAH phirUshinashcha tasya shiShyAnUchuH karama nchAyibhiH pApibhishcha sahAyaM kuto bhuMkte pivati cha?
17 Whanne this was herd, Jhesus seide to hem, Hoole men han no nede to a leche, but thei that ben yuel at eese; for Y cam not to clepe iust men, but synneris.
tadvAkyaM shrutvA yIshuH pratyuvAcha, arogilokAnAM chikitsakena prayojanaM nAsti, kintu rogiNAmeva; ahaM dhArmmikAnAhvAtuM nAgataH kintu mano vyAvarttayituM pApina eva|
18 And the disciplis of Joon and the Farisees weren fastynge; and thei camen, and seien to hym, Whi fasten the disciplis of Joon, and the Farisees fasten, but thi disciplis fasten not?
tataH paraM yohanaH phirUshinA nchopavAsAchArishiShyA yIshoH samIpam Agatya kathayAmAsuH, yohanaH phirUshinA ncha shiShyA upavasanti kintu bhavataH shiShyA nopavasanti kiM kAraNamasya?
19 And Jhesus seide to hem, Whether the sones of sposailis moun faste, as longe as the spouse is with hem? As long tyme as thei haue the spouse with hem, thei moun not faste.
tadA yIshustAn babhAShe yAvat kAlaM sakhibhiH saha kanyAyA varastiShThati tAvatkAlaM te kimupavastuM shaknuvanti? yAvatkAlaM varastaiH saha tiShThati tAvatkAlaM ta upavastuM na shaknuvanti|
20 But daies schulen come, whanne the spouse schal be takun awei fro hem, and thanne thei schulen faste in tho daies.
yasmin kAle tebhyaH sakAshAd varo neShyate sa kAla AgachChati, tasmin kAle te janA upavatsyanti|
21 No man sewith a patche of newe clooth to an elde clooth, ellis he takith awei the newe patche fro the elde, and a more brekyng is maad.
kopi janaH purAtanavastre nUtanavastraM na sIvyati, yato nUtanavastreNa saha sevane kR^ite jIrNaM vastraM Chidyate tasmAt puna rmahat ChidraM jAyate|
22 And no man puttith newe wyn in to elde botelis, ellis the wyn schal breste the botels, and the wyn schal be sched out, and the botels schulen perische. But newe wyn schal be put into newe botels.
kopi janaH purAtanakutUShu nUtanaM drAkShArasaM na sthApayati, yato nUtanadrAkShArasasya tejasA tAH kutvo vidIryyante tato drAkShArasashcha patati kutvashcha nashyanti, ataeva nUtanadrAkShAraso nUtanakutUShu sthApanIyaH|
23 And it was doon eftsoones, whanne the Lord walkid in the sabotis bi the cornes, and hise disciplis bigunnen to passe forth, and plucke eeris of the corn.
tadanantaraM yIshu ryadA vishrAmavAre shasyakShetreNa gachChati tadA tasya shiShyA gachChantaH shasyama njarIshChettuM pravR^ittAH|
24 And the Farisees seiden to hym, Lo! what thi disciplis doon in sabotis, that is not leeueful.
ataH phirUshino yIshave kathayAmAsuH pashyatu vishrAmavAsare yat karmma na karttavyaM tad ime kutaH kurvvanti?
25 And he seide to hem, Radden ye neuer what Dauid dide, whanne he hadde nede, and he hungride, and thei that weren with hym?
tadA sa tebhyo. akathayat dAyUd tatsaM Nginashcha bhakShyAbhAvAt kShudhitAH santo yat karmma kR^itavantastat kiM yuShmAbhi rna paThitam?
26 Hou he wente in to the hous of God, vndur Abiathar, prince of prestis, and eete looues of proposicioun, which it was not leeueful to ete, but to preestis aloone, and he yaf to hem that weren with hym.
abiyAtharnAmake mahAyAjakatAM kurvvati sa kathamIshvarasyAvAsaM pravishya ye darshanIyapUpA yAjakAn vinAnyasya kasyApi na bhakShyAstAneva bubhuje sa Ngilokebhyo. api dadau|
27 And he seide to hem, The sabat is maad for man, and not a man for the sabat;
so. aparamapi jagAda, vishrAmavAro manuShyArthameva nirUpito. asti kintu manuShyo vishrAmavArArthaM naiva|
28 and so mannus sone is lord also of the sabat.
manuShyaputro vishrAmavArasyApi prabhurAste|
