Mark 2
1 And eft he entride in to Cafarnaum, aftir eiyte daies.
Et iterum intravit Capharnaum post dies octo,
2 And it was herd, that he was in an hous, and many camen to gidir, so that thei miyten not be in the hous, ne at the yate. And he spak to hem the word.
et auditum est quod in domo esset, et convenerunt multi, ita ut non caperet neque ad ianuam, et loquebatur eis verbum.
3 And there camen to hym men that brouyten a man sijk in palesie, which was borun of foure.
Et venerunt ad eum ferentes paralyticum, qui a quattuor portabatur.
4 And whanne thei myyten not brynge hym to Jhesu for the puple, thei vnhileden the roof where he was, and openede it, and thei leten doun the bed in which the sijk man in palesie laye.
Et cum non possent offerre eum illi prae turba, nudaverunt tectum ubi erat: et patefacientes submiserunt grabatum, in quo paralyticus iacebat.
5 And whanne Jhesus hadde seyn the feith of hem, he seide to the sijk man in palesie, Sone, thi synnes ben foryouun to thee.
Cum autem vidisset Iesus fidem illorum, ait paralytico: Fili, dimittuntur tibi peccata tua.
6 But there weren summe of the scribis sittynge, and thenkynge in her hertis,
Erant autem illic quidam de Scribis sedentes, et cogitantes in cordibus suis:
7 What spekith he thus? He blasfemeth; who may foryyue synnes, but God aloone?
Quid hic sic loquitur? blasphemat. Quis potest dimittere peccata, nisi solus Deus?
8 And whanne Jhesus hadde knowe this bi the Hooli Goost, that thei thouyten so with ynne hem silf, he seith to hem, What thenken ye these thingis in youre hertis?
Quo statim cognito Iesus spiritu suo quia sic cogitarent intra se, dicit illis: Quid ista cogitatis in cordibus vestris?
9 What is liyter to seie to the sijk man in palesie, Synnes ben foryouun to thee, or to seie, Ryse, take thi bed, and walke?
Quid est facilius dicere paralytico: Dimittuntur tibi peccata: an dicere: Surge, tolle grabatum tuum, et ambula?
10 But that ye wite that mannus sone hath power in erthe to foryyue synnes, he seide to the sijk man in palesie, Y seie to thee,
Ut autem sciatis quia Filius hominis habet potestatem in terra dimittendi peccata, (ait paralytico)
11 ryse vp, take thi bed, and go in to thin hous.
tibi dico: Surge, tolle grabatum tuum, et vade in domum tuam.
12 And anoon he roos vp, and whanne he hadde take the bed, he wente bifor alle men, so that alle men wondriden, and onoureden God, and seiden, For we seien neuer so.
Et statim surrexit ille: et, sublato grabato, abiit inde coram omnibus, ita ut mirarentur omnes, et honorificent Deum, dicentes: Quia numquam sic vidimus.
13 And he wente out eftsoone to the see, and al the puple cam to hym; and he tauyte hem.
Et egressus est rursus ad mare: omnisque turba veniebat ad eum, et docebat eos.
14 And whanne he passide, he saiy Leuy `of Alfei sittynge at the tolbothe, and he seide to hym, Sue me. And he roos, and suede hym.
Et cum praeteriret, vidit Levi Alphaei sedentem ad telonium, et ait illi: Sequere me. Et surgens secutus est eum.
15 And it was doon, whanne he sat at the mete in his hous, many pupplicans and synful men saten togidere at the mete with Jhesu and hise disciplis; for there weren many that folewiden hym.
Et factum est, cum accumberet in domo illius, multi publicani, et peccatores simul discumbebant cum Iesu, et discipulis eius: erant enim multi, qui sequebantur eum.
16 And scribis and Farisees seynge, that he eet with pupplicans and synful men, seiden to hise disciplis, Whi etith and drynkith youre maystir with pupplicans and synneris?
Et Scribae, et Pharisaei videntes quia manducaret cum publicanis, et peccatoribus, dixerunt discipulis eius: Quare cum publicanis, et peccatoribus manducat et bibit Magister vester?
17 Whanne this was herd, Jhesus seide to hem, Hoole men han no nede to a leche, but thei that ben yuel at eese; for Y cam not to clepe iust men, but synneris.
Hoc audito Iesus ait illis: Non necesse habent sani medico, sed qui malehabent: non enim veni vocare iustos, sed peccatores.
18 And the disciplis of Joon and the Farisees weren fastynge; and thei camen, and seien to hym, Whi fasten the disciplis of Joon, and the Farisees fasten, but thi disciplis fasten not?
Et erant discipuli Ioannis, et Pharisaei ieiunantes: et veniunt, et dicunt illi: Quare discipuli Ioannis, et Pharisaeorum ieiunant, tui autem discipuli non ieiunant?
19 And Jhesus seide to hem, Whether the sones of sposailis moun faste, as longe as the spouse is with hem? As long tyme as thei haue the spouse with hem, thei moun not faste.
Et ait illis Iesus: Numquid possunt filii nuptiarum, quamdiu sponsus cum illis est, ieiunare? Quanto tempore habent secum sponsum, non possunt ieiunare.
20 But daies schulen come, whanne the spouse schal be takun awei fro hem, and thanne thei schulen faste in tho daies.
Venient autem dies cum auferetur ab eis sponsus: et tunc ieiunabunt in illis diebus.
21 No man sewith a patche of newe clooth to an elde clooth, ellis he takith awei the newe patche fro the elde, and a more brekyng is maad.
Nemo assumentum panni rudis assuit vestimento veteri: alioquin aufert supplementum novum a veteri, et maior scissura fit.
22 And no man puttith newe wyn in to elde botelis, ellis the wyn schal breste the botels, and the wyn schal be sched out, and the botels schulen perische. But newe wyn schal be put into newe botels.
Et nemo mittit vinum novum in utres veteres: alioquin dirumpet vinum utres, et vinum effundetur, et utres peribunt: sed vinum novum in utres novos mitti debet.
23 And it was doon eftsoones, whanne the Lord walkid in the sabotis bi the cornes, and hise disciplis bigunnen to passe forth, and plucke eeris of the corn.
Et factum est iterum Dominus sabbatis ambularet per sata, discipuli eius coeperunt progredi, et vellere spicas.
24 And the Farisees seiden to hym, Lo! what thi disciplis doon in sabotis, that is not leeueful.
Pharisaei autem dicebant ei: Ecce, quid faciunt discipuli tui sabbatis quod non licet?
25 And he seide to hem, Radden ye neuer what Dauid dide, whanne he hadde nede, and he hungride, and thei that weren with hym?
Et ait illis: Numquam legistis quid fecerit David, quando necessitatem habuit, et esuriit ipse, et qui cum eo erant?
26 Hou he wente in to the hous of God, vndur Abiathar, prince of prestis, and eete looues of proposicioun, which it was not leeueful to ete, but to preestis aloone, and he yaf to hem that weren with hym.
quomodo introivit in domum Dei sub Abiathar principe sacerdotum, et panes propositionis manducavit, quos non licebat manducare, nisi solis sacerdotibus, et dedit eis, qui cum eo erant?
27 And he seide to hem, The sabat is maad for man, and not a man for the sabat;
Et dicebat eis: Sabbatum propter hominem factum est, et non homo propter sabbatum.
28 and so mannus sone is lord also of the sabat.
Itaque Dominus est filius hominis, etiam sabbati.
