Mark 16
1 And whanne the sabat was passid, Marie Maudeleyne, and Marie of James, and Salomee bouyten swete smellynge oynementis, to come and to anoynte Jhesu.
Bangʼ ka Sabato oserumo, Maria ma aa Magdala gi Maria min Jakobo kod Salome nokelo modhi mangʼwe ngʼar mondo giwirgo ringre Yesu.
2 And ful eerli in oon of the woke daies, thei camen to the sepulcre, whanne the sunne was risun.
Okinyi mangʼich, odiechiengʼ mokwongo mar juma ka chiengʼ osewuok, negichako wuoth mar dhi kar liel,
3 And thei seiden togidere, Who schal meue awey to vs the stoon fro the dore of the sepulcre?
kendo negipenjore ngʼato gi ngʼato niya, “En ngʼa mabiro ngʼielonwa kidi e dho liel oko?”
4 And thei bihelden, and seien the stoon walewid awei, for it was ful greet.
To kane gitingʼo wangʼ-gi, negineno ka kidi mangʼongono nosengʼiel oko.
5 And thei yeden in to the sepulcre, and sayn a yonglyng, hilide with a white stole, sittynge `at the riythalf; and thei weren afeerd.
Kane gidonjo ei bur, negineno wuowi moro matin morwako kandho marachar kobet e bath bur korachwich, kendo ne gibuok ahinya.
6 Which seith to hem, Nyle ye drede; ye seken Jhesu of Nazareth crucified; he is risun, he is not here; lo! the place where thei leiden hym.
Wuowino nokwerogi niya, “Weuru bwok. Umanyo Yesu ja-Nazareth, mane ogur. Oonge ka, osechier! Neuru kamane gipiele.
7 But go ye, and seie ye to hise disciplis, and to Petir, that he schal go bifor you in to Galilee; there ye schulen se hym, as he seide to you.
To wuoguru udhi unyis jopuonjrene, kaachiel gi Petro ni, ‘Otelo nyimu odhi Galili. Kuno ema ubiro nenee mana kaka nosenyisou motelo.’”
8 And thei yeden out, and fledden fro the sepulcre; for drede and quakyng had assailed hem, and to no man thei seiden ony thing, for thei dredden.
Mon-go nowuok moringo oa e liel kanyo ka gitetni kendo dhogi omoko, ne ok giwachone ngʼato gimoro amora e yo nikech negiluor. [
9 (note: The most reliable and earliest manuscripts do not include Mark 16:9-20.) And Jhesus roos eerli the firste dai of the woke, and apperid firste to Marie Maudeleyne, fro whom he had caste out seuene deuelis.
(note: The most reliable and earliest manuscripts do not include Mark 16:9-20.) Kane Yesu ochier kogwen, chiengʼ mokwongo mar juma, nofwenyore mokwongo ne Maria ma aa Magdala, mane ogolo jochiende abiriyo kuome.
10 And sche yede, and tolde to hem that hadden ben with hym, whiche weren weilynge and wepynge.
Maria nodhi monyiso jogo mane ni kode, jogo mane ywak kendo jogo mane dengo.
11 And thei herynge that he lyuyde, and was seyn of hir, bileueden not.
Kane giwinjo ni Yesu ngima, kendo ni Maria nosenene ne ok giyie.
12 But after these thingis whanne tweyne of hem wandriden, he was schewid in anothir liknesse to hem goynge in to a toun.
Bangʼe Yesu nofwenyore ne ji ariyo kuomgi kinde machielo, ka giwuotho e gwengʼ.
13 And thei yeden, and telden to the othir, and nether thei bileueden to hem.
Jogi noduogo monyiso joma moko wachni; to kata kamano ne ok giyie kodgi.
14 But `at the laste, whanne the enleuene disciplis saten at the mete, Jhesus apperide to hem, and repreuede the vnbileue of hem, and the hardnesse of herte, for thei bileueden not to hem, that hadden seyn that he was risun fro deeth.
Achien Yesu nofwenyore ni joote apar gachiel kane oyudo gichiemo; noseyogi nikech yie mane giongego, kendo nikech chunygi ne tek mane ok ginyal yie jogo mane osenene bangʼ kane osechier.
15 And he seide to hem, Go ye in to al the world, and preche the gospel to eche creature.
Nowachonegi niya, “Dhiuru e piny duto mondo uyal Injili ne chwech duto.
16 Who that bileueth, and is baptisid, schal be saaf; but he that bileueth not, schal be dampned.
Ngʼato angʼata moyie kendo obatisi nokwo, to ngʼat ma ok oyie bura nolo.
17 And these tokenes schulen sue hem, that bileuen. In my name thei schulen caste out feendis; thei schulen speke with newe tungis;
To ranyisigi noluw joma oyie: E nyinga giniriemb jochiende; giniwuo gi dhok manyien;
18 thei schulen do awei serpentis; and if thei drynke ony venym, it schal not noye hem. Thei schulen sette her hondis on sijk men, and thei schulen wexe hoole.
ginimak thuonde gi lwetgi, kendo ginimodhi kwiri mager, to ok ginihinyre ngangʼ, giniket lwetgi kuom joma tuo, to jotuo nobed mangima.”
19 And the Lord Jhesu, aftir he hadde spokun to hem, was takun vp in to heuene, and he sittith on the riythalf of God.
Bangʼ ka Ruoth Yesu nosewuoyo kodgi nokawe motere e polo, mobedo e bat korachwich mar Nyasaye.
20 And thei yeden forth, and prechiden euery where, for the Lord wrouyte with hem, and confermyde the word with signes folewynge.
Eka jopuonjre nowuok odhi oko kendo oyalo kuonde duto, to Ruoth notiyo kodgi kendo nosiro wachne gi honni mane oluwore kod yalo.]
