Mark 16
1 And whanne the sabat was passid, Marie Maudeleyne, and Marie of James, and Salomee bouyten swete smellynge oynementis, to come and to anoynte Jhesu.
Na liri na Sabbat wa kata, Maremu Magdalin nin Maremu unan Yakubu, a Salomi, sere imong kugya kumang, inan da ida tintilo kidowo Yisa bara ukasu.
2 And ful eerli in oon of the woke daies, thei camen to the sepulcre, whanne the sunne was risun.
Nin kwui didin lirin in cizinu nayiri kuzor, iwa dak kiseke kubin nuzun wui.
3 And thei seiden togidere, Who schal meue awey to vs the stoon fro the dore of the sepulcre?
Iwa din bellu natimine, “ghari ma turnu nari litala kibulun kiseke?”
4 And thei bihelden, and seien the stoon walewid awei, for it was ful greet.
Na iwa ghantin iyizi kitene kani, iyene umong in mal turnu kutale, kongo na kuwadi gbardang kang.
5 And thei yeden in to the sepulcre, and sayn a yonglyng, hilide with a white stole, sittynge `at the riythalf; and thei weren afeerd.
Ipira iyene in koon kwanyana nin nimon ibọ, asosin kusarin cara ulime, isu umamaki.
6 Which seith to hem, Nyle ye drede; ye seken Jhesu of Nazareth crucified; he is risun, he is not here; lo! the place where thei leiden hym.
Aworo nani “Na iwa lanza fiu ba. Idin pizuru Yisa ku, unit in Nazaret ullenge na iwa banaghe kitene kucha, a fita! Adi kikane ba. Gbinon iyene, kite kanga na iwa ceoghe ku.
7 But go ye, and seie ye to hise disciplis, and to Petir, that he schal go bifor you in to Galilee; there ye schulen se hym, as he seide to you.
Nene can idi bellin nono katuwa me nin Bitrus, adin cinu nbun mine udu u Galili. Kikane iba yenugheku, nafo na awa bellin minu.”
8 And thei yeden out, and fledden fro the sepulcre; for drede and quakyng had assailed hem, and to no man thei seiden ony thing, for thei dredden.
Inuzu kiseke nin chum; iwadin ketuzu nin mamaki, na iwa bellin imon imoimon ba, bara iwadin lanzu fiu.
9 (note: The most reliable and earliest manuscripts do not include Mark 16:9-20.) And Jhesus roos eerli the firste dai of the woke, and apperid firste to Marie Maudeleyne, fro whom he had caste out seuene deuelis.
(note: The most reliable and earliest manuscripts do not include Mark 16:9-20.) Nin kwui didin liyirin cizunu nayiri kuzor, na awadi amal fitu, awa cizin udursuzu litime kitin Maremu Magdalin, ullenge na awa nutun agbergenu kuzor nanya me.
10 And sche yede, and tolde to hem that hadden ben with hym, whiche weren weilynge and wepynge.
A gya adi bellin allenge na iwa di ninghe, kubi ko na iwa di tiyom nin kuculu.
11 And thei herynge that he lyuyde, and was seyn of hir, bileueden not.
Ilanza adinin lai, nin wo amal fitu kiti me, na inungh wa yinin ba.
12 But after these thingis whanne tweyne of hem wandriden, he was schewid in anothir liknesse to hem goynge in to a toun.
Kimal nille imone vat, adurso liti me kiti nan waba nin kang kidowo ugang, kubi ko na iwa cinu unuzu udu in kang kagbiri.
13 And thei yeden, and telden to the othir, and nether thei bileueden to hem.
Ido idi bellin kagisin nono kadurẹ, na inugh yinna nin nimone na ibelle ba.
14 But `at the laste, whanne the enleuene disciplis saten at the mete, Jhesus apperide to hem, and repreuede the vnbileue of hem, and the hardnesse of herte, for thei bileueden not to hem, that hadden seyn that he was risun fro deeth.
Nin kidughe, Yisa durso litime kiti nanit likure nin nit urum, na iwa din linimonli kutebul, a gbada nani bara usalin yinnu mine, nin gangang nibinai mine, bara na iwa yinni nin na lenge na iwa di imal yennughe kubi ko na awadi amal fitu nanya nanan kul.
15 And he seide to hem, Go ye in to al the world, and preche the gospel to eche creature.
Aworo nani. “Can nanya inyï vat.
16 Who that bileueth, and is baptisid, schal be saaf; but he that bileueth not, schal be dampned.
Ullenge na ayinna, isulsunghe lau amere mase utucu, ame ullenge na ayinna ba, iba sughe ushara.
17 And these tokenes schulen sue hem, that bileuen. In my name thei schulen caste out feendis; thei schulen speke with newe tungis;
Alle alappe ma dofinu allenge na iyinna. Nanya Lisa nighe iba nutuzunu agbergenu. Ima liru nin telem tipese.
18 thei schulen do awei serpentis; and if thei drynke ony venym, it schal not noye hem. Thei schulen sette her hondis on sijk men, and thei schulen wexe hoole.
Iba yauzunu iyï nin nacara mine, iwa sono imoimon timung na iba tinani imon ba. Ima tarduzu anan tikonu acara ishizin nin ghenu.”
19 And the Lord Jhesu, aftir he hadde spokun to hem, was takun vp in to heuene, and he sittith on the riythalf of God.
Kimalin malun lire na Cikilare wa sunani, iwa tunung iyiraghe udu kitene kani, adi so ncara ulime Kutellẹ.
20 And thei yeden forth, and prechiden euery where, for the Lord wrouyte with hem, and confermyde the word with signes folewynge.
Nono katuwa me gya idi bellu uliru Kutelẹ nanya kowe. Cikilare wadi katuwa nan ghinu, adi teru limurin lirẹ nin nimon mamaki nalap na awa dofin nani.
