Mark 14
1 Pask and the feest of therf looues was after twei daies. And the hiyest preestis and scribis souyten, hou thei schulden holde hym with gile, and sle.
Na, kia rua ake nga ra ko te kapenga me te hakari o te taro rewenakore: na ka rapu nga tohunga nui me nga karaipi i tetahi tinihanga e mau ai ia, e whakamatea ai.
2 But thei seiden, Not in the feeste dai, lest perauenture a noyse were maad among the puple.
I mea hoki ratou, Kauaka i te hakari, kei ngangau te iwi.
3 And whanne he was at Betanye, in the hous of Symount leprous, and restide, a womman cam, that hadde a boxe of alabastre of precious oynement spikenard; and whanne the boxe of alabastre was brokun, sche helde it on his heed.
A, i a ia i Petani i te whare o Haimona repera, i a ia ano e noho ana ka haere mai tetahi wahine me tetahi pouaka kohatu, ki tonu i te hinu kakara, he tino nara, he mea utu nui; a wahia ana e ia te pouaka kohatu, ringihia ana ki tona matenga.
4 But there weren summe that beren it heuyli with ynne hem silf, and seiden, Wher to is this losse of oynement maad?
I riri ano etahi i roto i a ratou, i mea, Hei aha tenei maumau o te hinu kakara?
5 For this oynement myyte haue be seld more than for thre hundrid pens, and be youun to pore men. And thei groyneden ayens hir.
Maha atu hoki i te toru rau nga pene te utu me i hokona tenei hinu, na ka hoatu ki te hunga rawakore. Na ka amuamu ratou ki a ia.
6 But Jhesus seide, Suffre ye hir; what be ye heuy to hir? sche hath wrouyt a good werk in me.
Ka mea atu a Ihu, Waiho atu u ana; he aha ta koutou e whakapawerawera na i a ia? he mahi pai tana i mea nei ki ahau.
7 For euermore ye schulen haue pore men with you, and whanne ye wolen, ye moun do wel to hem; but ye schulen not euer more haue me.
Kei a koutou tonu hoki te hunga rawakore i nga wa katoa, hei atawhaitanga hoki ratou ma koutou i nga wa e pai ai koutou: e kore ia ahau e noho tonu ki a koutou.
8 Sche dide that that sche hadde; sche cam bifore to anoynte my bodi in to biriyng.
Kua mahia e ia te mea e taea e ia: kua whakawahia e ia i mua nei toku tinana mo te tanumanga.
9 Treuli Y seie to you, where euer this gospel be prechid in al the world, and that that `this womman hath don, schal be told in to mynde of hym.
He pono taku e mea nei ki a koutou, Ko nga wahi katoa o te ao e kauwhautia ai tenei rongopai, ka korerotia ano ta tenei wahine i mea ai, hei whakamahara ki a ia.
10 And Judas Scarioth, oon of the twelue, wente to the hiyest prestis, to bitraye hym to hem.
Na ka haere a Hura Ikariote, tetahi o te tekau ma rua, ki nga tohunga nui, ki te tuku i a ia ki a ratou.
11 And thei herden, and ioyeden, and bihiyten to yyue hym money. And he souyt hou he schulde bitraye hym couenabli.
A, no ka rongo ratou, ka hari, ka whakaae kia hoatu he moni mana. Na ka rapu ia ki te wa pai e tukua ai ia.
12 And the firste dai of therf looues, whanne thei offriden pask, the disciplis seyn to hym, Whidir `wilt thou that we go, and make redi to thee, that thou ete the pask?
A, i te ra tuatahi o te taro rewenakore, i te wa e patua ai te kapenga, ka mea ana akonga ki a ia, Ko hea koe pai ai kia haere matou ki te taka, kia kai ai koe i te kapenga?
13 And he sendith tweyn of hise disciplis, and seith to hem, Go ye in to the citee, and a man berynge a galoun of watir schal meete you; sue ye hym.
Na ka tonoa e ia tokorua o ana akonga, ka mea ki a raua, haere ki te pa, a ka tutaki mai ki a korua he tangata e mau ana i te taha wai: haere i muri i a ia.
14 And whidur euer he entrith, seie ye to the lord of the hous, That the maister seith, Where is myn etynge place, where Y schal ete pask with my disciplis?
A ka mea ki te tangata o te whare e tomo ai ia, E mea ana te Kaiwhakaako, Kei hea te ruma e kai ai matou ko aku akonga i te kapenga?
15 And he schal schewe to you a grete soupyng place arayed, and there make ye redi to vs.
A mana tonu e whakaatu ki a korua he ruma nui i runga, oti rawa te whariki, te whakapai: hei reira taka ai ma tatou.
16 And hise disciplis wenten forth, and camen in to the citee, and founden as he hadde seid to hem; and thei maden redy the pask.
Na haere ana ana akonga, a, no te taenga ki te pa, ka kite i tana i korero ai ki a raua: a taka ana e raua te kapenga.
17 And whanne the euentid was come, he cam with the twelue.
A, no ka ahiahi, ka haere atu ia me te tekau ma rua.
18 And whanne thei saten `at the mete, and eeten, Jhesus seide, Treuli Y seie to you, that oon of you that etith with me, schal bitray me.
I a ratou e noho ana, e kai ana, ka mea a Ihu, He pono taku e mea nei ki a koutou, Ko tetahi o koutou, kei toku taha nei e kai ana, mana ahau e tuku.
19 And thei bigunnen to be sori, and to seie to hym, ech bi hem silf, Whether Y?
Na ka pa te pouri ki a ratou, ka ki takitahi ki a ia, Ko ahau koia?
20 Which seide to hem, Oon of twelue that puttith the hoond with me in the platere.
Na ka mea ia ki a ratou, Ko tetahi o te tekau ma rua, ko ia e toutou tahi nei maua ki te rihi.
21 And sotheli mannus sone goith, as it is writun of hym; but wo to that man, by whom mannus sone schal be bitrayed. It were good to hym, yf thilke man hadde not be borun.
E haere ana te Tama a te tangata, e pera ana me te mea i tuhituhia mona: otiia aue te mate mo te tangata e tukua ai te Tama a te tangata! he mea pai ke mo taua tangata me i kaua ia e whanau.
22 And while thei eeten, Jhesus took breed, and blessid, and brak, and yaf to hem, and seide, Take ye; this is my bodi.
A, i a ratou e kai ana, ka mau ia ki te taro, a, ka mutu te whakapai, ka whawhati, na ka hoatu ki a ratou, ka mea, Tangohia, kainga: ko toku tinana tenei.
23 And whanne he hadde take the cuppe, he dide thankyngis, and yaf to hem, and alle dronken therof.
Na ka mau ia ki te kapu, a, ka mutu te whakawhetai, ka hoatu ki a ratou: a ka inumia e ratou katoa.
24 And he seide to hem, This is my blood of the newe testament, which schal be sched for many.
A ka mea ia ki a ratou, Ko oku toto enei, ko o te kawenata hou, e whakahekea ana mo te tini.
25 Treuli Y seye to you, for now Y schal not drynke of this fruyt of vyne, in to that dai whane Y schal drynke it newe in the rewme of God.
He pono taku e mea nei ki a koutou, E kore ahau e inu atu ano i te hua o te waina, kia taea ra ano taua ra e inumia houtia ai e ahau i te rangatiratanga o te Atua.
26 And whanne the ympne was seid, thei wenten out in to the hil of Olyues.
A, no ka mutu ta ratou himene, ka haere ratou ki Maunga Oriwa.
27 And Jhesus seide to hem, Alle ye schulen be sclaundrid in me in this nyyt; for it is writun, Y schal smyte the scheepherde, and the scheep of the flok schulen be disparplid.
Katahi a Ihu ka mea ki a ratou, Ko koutou katoa na ka he: kua oti hoki te tuhituhi, Ka patua e ahau te hepara, a ko nga hipi ka whakamararatia.
28 But aftir that Y schal rise ayen, Y schal go bifor you in to Galilee.
Otira, muri iho i toku aranga, ka haere ahau i mua i a koutou ki Kariri.
29 And Petir seide to hym, Thouy alle schulen be sclaundrid, but not Y.
Na ka mea a Pita ki a ia, Ahakoa he te katoa, ko ahau e kore.
30 And Jhesus seide to hym, Treuli Y seie to thee, that to dai bifore that the cok in this niyt crowe twies, thou schalt thries denye me.
A ka mea a Ihu ki a ia, He pono taku e mea nei ki a koe, Ko akuanei, i tenei po ano, i te mea kahore ano kia rua nga tangihanga o te tikaokao, ka toru au whakakorenga i ahau.
31 But he seide more, Thouy it bihoueth, that Y die togider with thee, Y schal not forsake thee. And in lijk maner alle seiden.
Katahi ka tino arita rawa tana meatanga atu, Ahakoa kua takoto te tikanga kia mate tahi au me koe, e kore ahau e whakakahore i a koe. I pera ano te korero a ratou katoa.
32 And thei camen in to a place, whos name is Gethsamany. And he seide to hise disciplis, Sitte ye here, while Y preye.
A ka tae ratou ki tetahi wahi, e huaina ana ko Kehemane: na ka mea atu ia ki ana akonga, Hei konei koutou noho ai, kia inoi ahau.
33 And he took Petir and James and Joon with hym, and bigan to drede, and to be anoyed.
Na ka mau ia ki a Pita ratou ko Hemi, ko Hoani, a ka timata te koera, te tumatatenga;
34 And he seide to hem, My soule is soreweful to the deeth; abide ye here, and wake ye with me.
Na ka mea ia ki a ratou, Kei te tino pehia toku wairua e te pouri, tata pu ki te mate: noho iho koutou i konei, kia mataara.
35 And whanne he was gon forth a litil, he felde doun on the erthe, and preiede, that if it myyte be, that the our schulde passe fro hym.
Na ka haere ia ki pahaki tata atu, ka hinga ki te whenua, ka inoi, me kahore e ahei kia pahemo atu tenei haora i a ia.
36 And he seide, Abba, fadir, alle thingis ben possible to thee, bere ouer fro me this cuppe; but not that Y wole, but that thou wolt, be don.
A ka mea ia, E Apa, e Pa, ka taea e koe nga mea katoa; tangohia atu tenei kapu i ahau: otiia kaua e waiho i taku e pai ai, engari i tau.
37 And he cam, and foond hem slepynge. And he seide to Petir, Symount, slepist thou? myytist thou not wake with me oon our?
Na ka haere ia, ka rokohanga atu e moe ana ratou, a ka mea ia ki a Pita, E Haimona, kei te moe ia koe? e kore ranei e taea e koe te mataara kia kotahi haora?
38 Wake ye, and `preie ye, that ye entre not in to temptacioun; for the spirit is redi, but the fleische is sijk.
Kia mataara, me te inoi, kei uru koutou ki te whakamatautauranga. Kei te hihiko te wairua, ko te kikokiko ia kei te ngoikore.
39 And eftsoone he yede, and preiede, and seide the same word;
Na ka haere atu ano ia, ka inoi, me te whakahua i aua kupu ano.
40 and turnede ayen eftsoone, and foond hem slepynge; for her iyen weren heuyed. And thei knewen not, what thei schulden answere to hym.
Na ka hoki mai ano ia, ka rokohanga e moe ana ratou, he nui hoki te taimaha o o ratou kanohi; a kihai ratou i matau ki ta ratou e whakahoki ai ki a ia.
41 And he cam the thridde tyme, and seide to hem, Slepe ye now, and reste ye; it suffisith. The hour is comun; lo! mannus sone schal be bitraied in to the hondis of synful men.
Na haere ana ano ia, ko te toru o nga haerenga, ka mea ki a ratou, E moe ra, whakata i a koutou: heoi ra, kua taea te haora; na, ka tukua te Tama a te tangata ki nga ringa o te hunga hara.
42 Rise ye, go we; lo! he that schal bitraye me is nyy.
Maranga, ka haere tatou; na, ka tata te kaituku i ahau.
43 And yit while he spak, Judas Scarioth, oon of the twelue, cam, and with him miche puple with swerdis and staues, sent fro the hiyest prestis, and the scribis, and fro the eldre men.
Na inamata, i a ia tonu e korero ana, kua puta a Hura, tetahi o te tekau ma rua, me te tini o te tangata, me nga hoari, me nga patu, i ahu mai i nga tohunga nui, i nga karaipi, i nga kaumatua.
44 And his traytour hadde youun to hem a tokene, and seide, Whom euer Y kisse, he it is; holde ye hym, and lede ye warli.
Na kua oti tetahi tohu te whakarite ki a ratou e tona kaituku; i mea ia, Ko taku tangata e kihi ai, ko ia tera; hopukina, kia mau te arahi atu.
45 And whanne he cam, anoon he came to hym, and seide, Maistir; and he kisside hym.
Na, i tona taenga mai, tika tonu ki a ia, ka mea, E Rapi; a kihi ana i a ia.
46 And thei leiden hondis on hym, and helden hym.
Na ka mau o ratou ringa ki a ia, a hopukina ana ia.
47 But oon of the men that stoden aboute, drowy out a swerd, and smoot the seruaunt of the hiyest preest, and kittide of his eere.
Na ka unuhia e tetahi o te hunga e tu ana i reira tana hoari, haua iho e ia te pononga a te tohunga nui, poroa ana tona taringa.
48 And Jhesus answeride, and seide to hem, As to a theef ye han gon out with swerdis and staues, to take me?
Na ka whakahoki a Ihu, ka mea ki a ratou, He tahae ahau, i haere mai ai koutou me nga hoari, me nga patu, ki te hopu i ahau?
49 Dai bi dai Y was among you, and tauyte in the temple, and ye helden not me; but that the scripturis be fulfillid.
I a koutou ahau e whakaako ana i te temepara i tena ra, i tena ra, a kihai koutou i hopu i ahau: otira i mahia tenei mea kia rite ai nga karaipiture.
50 Thanne alle hise disciplis forsoken hym, and fledden.
Na whakarere ana ratou katoa i a ia, oma ana.
51 But a yong man, clothid with lynnun cloth on the bare, suede hym; and thei helden hym.
Na tera tetahi taitamariki i aru tahi mai me ia, takaia ai he kakahu rinena ki runga ake i tona kirikau: na ka hopukina ia e ratou:
52 And he lefte the lynnyn clothing, and fleiy nakid awei fro hem.
Otira i whakarerea atu e ia te kakahu rinena, a oma tahanga atu ana.
53 And thei ledden Jhesu to the hiyest preest. And alle the prestis and scribis and eldere men camen togidir.
Na ka arahina atu e ratou a Ihu ki te tino tohunga: a ka huihui mai ki a ia nga tohunga nui katoa, nga kaumatua me nga karaipi.
54 But Petir suede hym afer in to the halle of the hiyest preest. And he sat with the mynystris, and warmede hym at the fier.
Na tera a Pita te aru ra i a ia i tawhiti, tae noa ki roto, ki te marae o te tino tohunga; a tera te noho ra me nga kaimahi, painaina ai i a ia i te taha o te ahi.
55 And the hiyest prestis, and al the counsel, souyten witnessyng ayens Jhesu to take hym to the deeth; but thei founden not.
Na i rapu nga tohunga nui me te runanga katoa i te kororo mo Ihu, e whakamatea ai; heoi kihai i kitea.
56 For manye seiden fals witnessyng ayens hym, and the witnessyngis weren not couenable.
He tokomaha hoki nga kaiwhakapae teka mona, otiia kihai i rite a ratou korero.
57 And summe risen vp, and baren fals witnessyng ayens hym,
Na ka whakatika etahi, ka whakapae teka ki a ia, ka mea,
58 and seiden, For we `han herd hym seiynge, Y schal vndo this temple maad with hondis, and aftir the thridde dai Y schal bilde another not maad with hondis.
I rongo matou ki a ia e mea ana, Maku e whakahoro tenei whare tapu i hanga nei e te ringa, a kia toru nga ra ka hanga e ahau tetahi atu, ehara i te ringa i mahi.
59 And the witnessyng `of hem was not couenable.
A ahakoa tera kihai a ratou korero i riterite.
60 And the hiyest prest roos vp in to the myddil, and axide Jhesu, and seide, Answerist thou no thing to tho thingis that ben put ayens thee of these?
Na ka whakatika e tohunga nui i waenganui, ka ui ki a Ihu, ka mea, Kahore au kupu? he aha ta enei e whakaatu nei mou?
61 But he was stille, and answeride no thing. Eftsoone the hiyest prest axide hym, and seide to hym, Art thou Crist, the sone of the blessid God?
Heoi kihai ia i kuihi, kahore hoki he kupu i whakahokia e ia. Na ka ui ano te tino tohunga, ka mea ki a ia, Ko koe ranei a te Karaiti, te Tama a Tera e whakapaingia nei?
62 And Jhesus seide to hym, Y am; and ye schulen se mannus sone sittynge on the riythalf of the vertu of God, and comynge in the cloudis of heuene.
Ka mea a Ihu ki a ia, Ko ahau ia: a tera koutou e kite i te Tama a te tangata e noho ana i te ringa matau o te kaha, e haere mai ana me nga kapua o te rangi.
63 And the hiyest preest torente hise clothis, and seide, What yit dissiren we witnessis?
Katahi ka haehae te tino tohunga i ona kakahu, ka mea, hei aha atu ma tatou etahi kaiwhakaatu ano?
64 Ye han herd blasfemye. What semeth to you? And thei alle condempneden hym to be gilti of deeth.
Kua rongo koutou ki te kohukohu: e pehea ana o koutou whakaaro? Na ka whakaae ratou katoa ka tika te mate mona.
65 And summe bigunnen to bispete hym, `and to hile his face, and to smite hym with buffetis, and seie to hym, Areede thou. And the mynystris beeten hym with strokis.
Katahi ka anga etahi ka tuwha ki a ia, ka arai i tona kanohi, ka kuru i a ia, a ka mea ki a ia, Poropiti mai: a ka pakipakia ia e nga kaimahi ki o ratou ringa.
66 And whanne Petir was in the halle bynethen, oon of the damesels of the hiyest prest cam.
A, i a Pita i te marae i raro, ka haere mai tetahi o nga kotiro a te tino tohunga:
67 And whanne sche hadde seyn Petir warmynge hym, sche bihelde hym, and seide, And thou were with Jhesu of Nazareth.
A, i tona kitenga i a Pita e painaina ana, ka titiro atu ki a ia, a ka mea, Ko koe ano tetahi i te tangata o Nahareta, ara i a Ihu.
68 And he denyede, and seide, Nethir Y woot, nethir Y knowe, what thou seist. And he wente without forth bifor the halle; and anoon the cok crewe.
Otira ka whakakahore ia, ka mea, Kahore rawa ahau i matau, i marama ranei ki tau e korero mai na: na ka puta atu ia ki te whakamahau: a ka tangi te tikaokao.
69 And eftsoone whanne another damesel hadde seyn hym, sche bigan to seye to men that stoden aboute, That this is of hem.
A ka kite te kotiro i a ia, ka anga ano ka korero ki te hunga e tu tata ana, No ratou hoki tenei.
70 And he eftsoone denyede. And aftir a litil, eftsoone thei that stoden nyy, seiden to Petir, Verili thou art of hem, for thou art of Galilee also.
Otira ka whakakahore ano ia. A muri tata iho ka korero ano ki a Pita te hunga e tu tata ana, He pono ko koe tetahi o ratou; no Kariri hoki koe.
71 But he bigan to curse and to swere, For Y knowe not this man, whom ye seien.
Katahi ia ka timata te kanga, te oati, Kahore ahau e matau ki tena tangata e korero na koutou.
72 And anoon eftsoones the cok crew. And Petir bithouyte on the word that Jhesus hadde seide to hym, Bifor the cok crowe twies, thries thou schalt denye me. And he bigan to wepe.
I reira ka tangi ano te tikaokao, ko te tuarua o nga tangihanga. Na ka mahara a Pita ki te kupu i korero ai a Ihu ki a ia, E kore e tuarua te tangi o te tikaokao, ka toru au whakakahoretanga i ahau. A ka whakaaroa iho e ia, na ka tangi.
