Mark 13
1 And whanne he wente out of the temple, oon of hise disciplis seide to hym, Maister, biholde, what maner stoonys, and what maner bildyngis.
Yesu pakaweriti kankulawa Mnumba nkulu ya Mlungu, mfundwa yumu kamgambiriti, “Mfunda Guloli mabuwi aga na numba azi ntambu yaziwera za kulikangashira!”
2 And Jhesu answeride, and seide to hym, Seest thou alle these grete bildingis? ther schal not be left a stoon on a stoon, which schal not be distried.
Yesu kamgambira, “Hashi, guziwona numba azi ngulu? Kwahera ata libuwi limu halisigali panani pa limonga, kila shintu hashibomolwi.”
3 And whanne he sat in the mount of Olyues ayens the temple, Petir and James and Joon and Andrew axiden hym bi hem silf,
Yesu pakaweriti kalivaga kulugongu lwa Mizeyituni kulolana na Numba nkulu ya Mlungu, su Peteru na Yakobu na Yohani na Andereya wamkosiya pambwega gweka yawu.
4 Seie thou to vs, whanne these thingis schulen be don, and what tokene schal be, whanne alle these thingis schulen bigynne to be endid.
“Gutugambiri vitwatira avi havilawili ndii? Lilanguliru gaa halilanguziyi handa vitwatira avi vyapakwegera kulawira?”
5 And Jhesus answeride, and bigan to seie to hem, Loke ye, that no man disseyue you;
Yesu kanja kuwagambira, “Mlikali weri muntu nakiza kukuzyangani.
6 for manye schulen come in my name, seiynge, That Y am; and thei schulen disseyue manye.
Wantu wavuwa hawizi pawalitumiya litawu lyaneni, pawalishema, ‘Neni na Kristu!’ Womberi hawawapotuziyi wantu wavuwa.
7 And whanne ye here batels and opynyouns of batels, drede ye not; for it bihoueth these thingis to be doon, but not yit anoon is the ende.
Pampikinira ngondu na tetesutetesu zya ngondu, namuwera na lyoga. Vitwatira avi mpaka vilawiri, kumbiti upeleru weni wankali.
8 For folk schal rise on folk, and rewme on rewme, and erthe mouyngis and hungur schulen be bi placis; these thingis schulen be bigynnyngis of sorewis.
Isi yimu hailikomi na isi imonga, ufalumi wumu haulikomi na ufalumi umonga, pahala pavuwa hapaweri na malendemeru na njala. Vitwatira avi gambira pakwanja kutama kwa kulera nonu.
9 But se ye you silf, for thei schulen take you in counsels, and ye schulen be betun in synagogis; and ye schulen stonde bifor kyngis and domesmen for me, in witnessyng to hem.
“Mwenga mlikali weri! Mana wantu hawawajegeni kumahakama, na kuwakomanga munumba ya Mlungu, Hawawajegi palongolu pa utuwa na wafalumi toziya munjimiriti neni, su mpati kuwagambira visoweru viwagila.
10 And it bihoueth, that the gospel be first prechid among al folk.
Mpaka huti shisoweru shiwagira shibwerwi kwa Maisi goseri.
11 And whanne thei taken you, and leden you forth, nyle ye bifore thenke what ye schulen speke, but speke ye that thing that schal be youun to you in that our; for ye ben not the spekeris, but the Hooli Goost.
Nawomberi pawakubateni na kuwajega kumahakama, namlihola kwa galiya gamfira kutakula, shipindi shilii pashiyiza, mtakuli shoseri shakakupananeni, mana mwenga ndiri mwamfira kutakula, ira Rohu Mnanagala.
12 For a brother schal bitake the brother in to deth, and the fadir the sone, and sones schulen rise togider ayens fadris and modris, and punysche hem bi deeth.
Mlongu hakamgalambuki mlongu gwakuwi kalagwi na tati hakamgalambuki mwana gwakuwi na wana hawawatenduwi walera wawu na kuwalaga.
13 And ye schulen be in hate to alle men for my name; but he that lastith in to the ende, schal be saaf.
Wantu woseri hawawakalalireni mwenga toziya ya litawu lyaneni. Kumbiti ulii yakahepelera mpaka upeleru ndo hakalopoziwi.
14 But whanne ye schulen se the abhomynacioun of discoumfort, stondynge where it owith not; he that redith, vndurstonde; thanne thei that be in Judee, fle `in to hillis.
“Pamwona ‘Likalaliru lihalibisiya’ ligoloka pahala pakuwi ndiri, muntu yakabetula kavimani mana yakuwi, panu wantu wawawera Yudeya watugili mumigongu.
15 And he that is aboue the roof, come not doun in to the hous, nethir entre he, to take ony thing of his hous;
Muntu yakaweriti pampindi pashitwiku sha numba nakasuluka kwingira mnumba mwakuwi kutola shintu.
16 and he that schal be in the feeld, turne not ayen bihynde to take his cloth.
Yakawera mlirambu nakawuya ukaya kutola lihabiti lyakuwi.
17 But wo to hem that ben with child, and norischen in tho daies.
Shondi shondi wamawu yawawera na yinda na walii yawanoniziya mumashaka galii!
18 Therfor preye ye, that thei be not don in wyntir.
Mmuluwi Mlungu vitwatira avi navilawira mashaka ga mbepu.
19 But thilke daies of tribulacioun schulen be suche, whiche maner weren not fro the bigynnyng of creature, which God hath maad, til now, nethir schulen be.
Mana kupeluwa kwa shipindi ashi hakongeleki nentu kweni lawiri kwanjira Mlungu pakanyawiti isi mpaka leru, hapeni ilawiri kayi.
20 And but the Lord hadde abredgide tho daies, al fleische hadde not be saaf; but for the chosun whiche he chees, the Lord hath maad schort the daies.
Handa Mtuwa mekapunguli ndiri mashaka aga kwahera muntu hakalopolwi. Kumbiti su kwajili ya wasyagulwa wakuwi, Mtuwa kapungula mashaka aga.
21 And thanne if ony man seie to you, Lo! here is Crist, lo! there, bileue ye not.
“Su muntu pakawagambirani, ‘Guloli, Kristu kapanu!’ Ama ‘Ka palii!’ Namjimira.
22 For false Cristis and false prophetis schulen rise, and schulen yyue tokenes and wondris, to disseyue, if it may be don, yhe, hem that be chosun.
Mana hawalawili ashina Kristu wa upayira na mambuyi wa upayira, hawatendi malangaliru na mauzauza, su kuwapotuziya wasyagulwa wa Mlungu handa payiwezikana.
23 Therfor take ye kepe; lo! Y haue bifor seid to you alle thingis.
Su mwenga mlikali weri. Neni nukugambirani vitwatira vyoseri pamberi vyenilawiri.
24 But in tho daies, aftir that tribulacioun, the sunne schal be maad derk, and the moon schal not yyue hir liyt,
“Mashaka aga, pagapera kala, mshenji hagutulwi luwindu na lyezi hapeni lilangali.
25 and the sterris of heuene schulen falle doun, and the vertues that ben in heuenes, schulen be moued.
Ntondu hazituluki kulawa kumpindi na makakala ga kumpindi hagazitikiziyi.
26 And thanne thei schulen se mannus sone comynge in cloudis of heuene, with greet vertu and glorie.
Panu hawamwoni Mwana gwa muntu pakiza mumawundi na likakala likulu pamuhera na ukwisa.
27 And thanne he schal sende hise aungelis, and schal geder hise chosun fro the foure wyndis, fro the hiyest thing of erthe til to the hiyest thing of heuene.
Shakapanu hakawatumi wantumintumi wa kumpindi wawajojiniri wasyagulwa wakuwi kulawa wega zoseri zya musheshi za pasipanu, kulawa upeleru wa pasipanu mpaka upeleru wa mpindi.
28 But of the fige tree lerne ye the parable. Whanne now his braunche is tendre, and leeues ben sprongun out, ye knowen that somer is nyy.
“Mleki mtera gwa mkuyu guwafundi. Mitambi ya mitera payanja kunama na kutomola mahamba, muvimani kuwera shipindi sha kutowa vula shapakwegera.
29 So whanne ye seen these thingis be don, wite ye, that it is nyy in the doris.
Ntambu iraa ayi mwenga pamwona vitwatira avi vyankulawira, muvimani handa shipindi shapakwegera nentu.
30 Treuli Y seie to you, that this generacioun schal not passe awei, til alle these thingis be don.
Nakaka nukugambirani, shiyiwuku ashi shankupita ndiri pamberi pa vitwatira vyoseri avi kulawira.
31 Heuene and erthe schulen passe, but my wordis schulen not passe.
Mpindi na isi hapeni zipiti, kumbiti visoweru vyangu su hapeni vipiti.
32 But of that dai or our no man woot, nether aungels in heuene, nether the sone, but the fadir.
“Kumbiti kwahera muntu yakavimana lishaka wala shipindi, ama ntumintumi gwa kumpindi, ama Mwana, ira Tati gweka yakuwi ndo mweni yakavimana.
33 Se ye, wake ye, and preie ye; for ye witen not, whanne the tyme is.
Mloli weri na mshenjeri, mana muvimana ndiri shipindi hashi hashisoki ndii.
34 For as a man that is gon fer in pilgrimage, lefte his hous, and yaf to his seruauntis power of euery work, and comaundide to the porter, that he wake.
Hayiweri handa muntu yakawuka ukaya kugenda mwanja pakawalekera wantumintumi wakuwi, kila yumu na lihengu lyakuwi. Shakapanu kamgambira mlolera mlyangu kaweri masu.
35 Therfor wake ye, for ye witen not, whanne the lord of the hous cometh, in the euentide, or at mydnyyt, or at cockis crowyng, or in the mornyng;
Su mulikali masu, toziya muvimana ndiri mweni kaya hakawuyi ndii, pamonga pamii ama pashiru ama mandawira putiputi.
36 leste whanne he cometh sodenli, he fynde you slepynge.
Handa pakiza lindimu nakawawona mgonja.
37 Forsothe that that Y seie to you, Y seie to alle, Wake ye.
Ganawagambirani mwenga, nuwagambira wantu woseri, ‘Mshenjeri!’”
