< Mark 13 >
1 And whanne he wente out of the temple, oon of hise disciplis seide to hym, Maister, biholde, what maner stoonys, and what maner bildyngis.
and to depart it/s/he out from the/this/who temple to say it/s/he one the/this/who disciple it/s/he teacher look! of what kind? stone and of what kind? building
2 And Jhesu answeride, and seide to hym, Seest thou alle these grete bildingis? ther schal not be left a stoon on a stoon, which schal not be distried.
and the/this/who Jesus (to answer *k*) to say it/s/he to see this/he/she/it the/this/who great building no not to release: leave (here *NO*) stone upon/to/against (stone *N(k)O*) which no not to destroy/lodge
3 And whanne he sat in the mount of Olyues ayens the temple, Petir and James and Joon and Andrew axiden hym bi hem silf,
and to sit it/s/he toward the/this/who mountain the/this/who Olivet before the/this/who temple (to question *N(k)O*) it/s/he according to one's own/private Peter and James and John and Andrew
4 Seie thou to vs, whanne these thingis schulen be don, and what tokene schal be, whanne alle these thingis schulen bigynne to be endid.
to say me when? this/he/she/it to be and which? the/this/who sign when(-ever) to ensue this/he/she/it to complete all
5 And Jhesus answeride, and bigan to seie to hem, Loke ye, that no man disseyue you;
the/this/who then Jesus (to answer *k*) be first to say it/s/he to see not one you to lead astray
6 for manye schulen come in my name, seiynge, That Y am; and thei schulen disseyue manye.
much (for *ko*) to come/go upon/to/against the/this/who name me to say that/since: that I/we to be and much to lead astray
7 And whanne ye here batels and opynyouns of batels, drede ye not; for it bihoueth these thingis to be doon, but not yit anoon is the ende.
when(-ever) then (to hear *NK(o)*) war and hearing war not to alarm be necessary (for *ko*) to be but not yet the/this/who goal/tax
8 For folk schal rise on folk, and rewme on rewme, and erthe mouyngis and hungur schulen be bi placis; these thingis schulen be bigynnyngis of sorewis.
to arise for Gentiles upon/to/against Gentiles and kingdom upon/to/against kingdom (and *k*) to be earthquake according to place (and *ko*) to be hunger (and disturbance *K*) (beginning *N(K)O*) labor this/he/she/it
9 But se ye you silf, for thei schulen take you in counsels, and ye schulen be betun in synagogis; and ye schulen stonde bifor kyngis and domesmen for me, in witnessyng to hem.
to see then you themself to deliver (for *ko*) you toward council and toward synagogue to beat up and upon/to/against ruler and king to stand because of I/we toward testimony it/s/he
10 And it bihoueth, that the gospel be first prechid among al folk.
and toward all the/this/who Gentiles first be necessary to preach the/this/who gospel
11 And whanne thei taken you, and leden you forth, nyle ye bifore thenke what ye schulen speke, but speke ye that thing that schal be youun to you in that our; for ye ben not the spekeris, but the Hooli Goost.
(and *no*) when(-ever) (then *k*) (to bring *N(k)O*) you to deliver not to worry beforehand which? to speak (nor to meditate/plot *K*) but which if to give you in/on/among that the/this/who hour this/he/she/it to speak no for to be you the/this/who to speak but the/this/who spirit/breath: spirit the/this/who holy
12 For a brother schal bitake the brother in to deth, and the fadir the sone, and sones schulen rise togider ayens fadris and modris, and punysche hem bi deeth.
(and *no*) to deliver (then *k*) brother brother toward death and father child and to rebel against child upon/to/against parent and to kill it/s/he
13 And ye schulen be in hate to alle men for my name; but he that lastith in to the ende, schal be saaf.
and to be to hate by/under: by all through/because of the/this/who name me the/this/who then to remain/endure toward goal/tax this/he/she/it to save
14 But whanne ye schulen se the abhomynacioun of discoumfort, stondynge where it owith not; he that redith, vndurstonde; thanne thei that be in Judee, fle `in to hillis.
when(-ever) then to perceive: see the/this/who abomination the/this/who devastation (the/this/who to say by/under: by Daniel the/this/who prophet *K*) (to stand *N(k)(o)*) where(-ever) no be necessary the/this/who to read to understand then the/this/who in/on/among the/this/who Judea to flee toward the/this/who mountain
15 And he that is aboue the roof, come not doun in to the hous, nethir entre he, to take ony thing of his hous;
the/this/who then upon/to/against the/this/who housetop not to come/go down (toward the/this/who home *KO*) nor to enter to take up one out from the/this/who home it/s/he
16 and he that schal be in the feeld, turne not ayen bihynde to take his cloth.
and the/this/who toward the/this/who field (to be *k*) not to turn toward the/this/who after to take up the/this/who clothing it/s/he
17 But wo to hem that ben with child, and norischen in tho daies.
woe! then the/this/who in/on/among belly to have/be and the/this/who to suckle in/on/among that the/this/who day
18 Therfor preye ye, that thei be not don in wyntir.
to pray then in order that/to not to be (the/this/who flight you *K*) winter
19 But thilke daies of tribulacioun schulen be suche, whiche maner weren not fro the bigynnyng of creature, which God hath maad, til now, nethir schulen be.
to be for the/this/who day that pressure such as no to be such as this away from beginning creation (which *N(k)O*) to create the/this/who God until the/this/who now and no not to be
20 And but the Lord hadde abredgide tho daies, al fleische hadde not be saaf; but for the chosun whiche he chees, the Lord hath maad schort the daies.
and if: not not to shorten lord: God the/this/who day no if to save all flesh but through/because of the/this/who select which to select to shorten the/this/who day
21 And thanne if ony man seie to you, Lo! here is Crist, lo! there, bileue ye not.
and then if one you to say (look! *N(k)O*) here the/this/who Christ (or *KO*) (look! *N(k)O*) there not (to trust (in) *N(k)O*)
22 For false Cristis and false prophetis schulen rise, and schulen yyue tokenes and wondris, to disseyue, if it may be don, yhe, hem that be chosun.
to arise for false Christ and false prophet and to give sign and wonders to/with the/this/who to mislead if able (and *ko*) the/this/who select
23 Therfor take ye kepe; lo! Y haue bifor seid to you alle thingis.
you then to see (look! *K*) to predict you all
24 But in tho daies, aftir that tribulacioun, the sunne schal be maad derk, and the moon schal not yyue hir liyt,
but in/on/among that the/this/who day with/after the/this/who pressure that the/this/who sun to darken and the/this/who moon no to give the/this/who brightness it/s/he
25 and the sterris of heuene schulen falle doun, and the vertues that ben in heuenes, schulen be moued.
and the/this/who star to be out from the/this/who heaven (to collapse *N(k)O*) and the/this/who power the/this/who in/on/among the/this/who heaven to shake
26 And thanne thei schulen se mannus sone comynge in cloudis of heuene, with greet vertu and glorie.
and then to appear the/this/who son the/this/who a human to come/go in/on/among cloud with/after power much and glory
27 And thanne he schal sende hise aungelis, and schal geder hise chosun fro the foure wyndis, fro the hiyest thing of erthe til to the hiyest thing of heuene.
and then to send the/this/who angel (it/s/he *K*) and to gather the/this/who select it/s/he out from the/this/who four wind away from end earth: planet until end heaven
28 But of the fige tree lerne ye the parable. Whanne now his braunche is tendre, and leeues ben sprongun out, ye knowen that somer is nyy.
away from then the/this/who fig tree to learn the/this/who parable when(-ever) already the/this/who branch it/s/he tender to be and to put out the/this/who leaf to know that/since: that near the/this/who summer to be
29 So whanne ye seen these thingis be don, wite ye, that it is nyy in the doris.
thus(-ly) and you when(-ever) to perceive: see this/he/she/it to be to know that/since: that near to be upon/to/against door
30 Treuli Y seie to you, that this generacioun schal not passe awei, til alle these thingis be don.
amen to say you that/since: that no not to pass by the/this/who generation this/he/she/it until which this/he/she/it all to be
31 Heuene and erthe schulen passe, but my wordis schulen not passe.
the/this/who heaven and the/this/who earth: planet (to pass by *NK(o)*) the/this/who then word me no not (to pass by *N(k)O*)
32 But of that dai or our no man woot, nether aungels in heuene, nether the sone, but the fadir.
about then the/this/who day that (or *N(k)O*) the/this/who hour none to know nor the/this/who angel (the/this/who *k*) in/on/among heaven nor the/this/who son if: not not the/this/who father
33 Se ye, wake ye, and preie ye; for ye witen not, whanne the tyme is.
to see be watchful (and to pray *KO*) no to know for when? the/this/who time/right time to be
34 For as a man that is gon fer in pilgrimage, lefte his hous, and yaf to his seruauntis power of euery work, and comaundide to the porter, that he wake.
as/when a human absent to release: leave the/this/who home it/s/he and to give the/this/who slave it/s/he the/this/who authority (and *k*) each the/this/who work it/s/he and the/this/who gatekeeper to order in order that/to to keep watch
35 Therfor wake ye, for ye witen not, whanne the lord of the hous cometh, in the euentide, or at mydnyyt, or at cockis crowyng, or in the mornyng;
to keep watch therefore/then no to know for when? the/this/who lord: master the/this/who home to come/go (or *no*) late or (midnight *N(k)O*) or crowing or early
36 leste whanne he cometh sodenli, he fynde you slepynge.
not to come/go suddenly to find/meet you to sleep
37 Forsothe that that Y seie to you, Y seie to alle, Wake ye.
(which *N(k)O*) then you to say all to say to keep watch