Mark 12
1 And Jhesus bigan to speke to hem in parablis. A man plauntide a vynyerd, and sette an hegge aboute it, and dalf a lake, and bildide a toure, and hiryde it to tilieris, and wente forth in pilgrimage.
Ipo uYesu ahanda abhamanyizye huvhi fwani. Ayanga, “Umuntu atotile hugunda amizabibu, azyunguzwa ulubhaga, ahadiba ilina ilwa khandile ahamwele. Ahazenga ahantu atali bada yipo apanjizywa ugunda ugwimizabibu ashula isafali iya hutali.
2 And he sente to the erthe tilieris in tyme a seruaunt, to resseyue of the erthe tilieris of the fruyt of the vynyerd.
Uwakati pawahafika hatu ma utumishi walimi imizabibu aposhele afume wabhene vimo ivimadudu gahugunda igimizabibu.
3 And thei token hym, and beeten, and leften hym voide.
Lelo bhakata, bhakhoma nahanyizywa bila haiduhahutde.
4 And eftsoone he sente to hem anothir seruaunt, and thei woundiden hym in the heed, and turmentiden hym.
Atuma utumishi uwinji bhavhahwalazywa mwitwe na hubhombele amambo agisoni.
5 And eftsoone he sente another, and thei slowen hym, and othir mo, betynge summe, and sleynge othere.
Bado atuma uwinji, unuuwinji bha goga bhahabhombela abhinji amambo kama gigo, bhakoma bhamo bhabha goga.
6 But yit he hadde a moost derworth sone, and he sente hym last to hem, and seide, Perauenture thei schulen drede my sone.
Alisile umuntu umozaidi uwahutume, umwana uyangenwe. Wope aliwamwisho uwatumilwe wabhene. Ayanga, “Bhaza huheshimuu mwana wane”.
7 But the erthetilieris seiden togidere, This is the eire; come ye, sle we hym, and the eritage schal be ourun.
Lelo apangaji bhayanga na bhene kwa bhene, “Unu yuyo uwaliyhi. Izaji, natugoje, uhu ulithi uzabhewetu.”
8 And thei tokun hym, and killiden, and castiden out without the vynyerd.
Bhahavhamila, bhahagoga nahutaje huzi iyigunda gwa mizabibu.
9 Thanne what schal the lord of the vynyerd do? He schal come, and lese the tilieris, and yyue the vynyerd to othere.
Isho, Lelo ayibhomba bhuli utawala uwi gunda ili mizabibu? Ayinza na vhangamizywe abhalinza amizabibu na aipela abhanji ishamba ili mizabibu wa bhantu abhanji.
10 Whether ye han not red this scripture, The stoon which the bilderis han disspisid, this is maad in to the heed of the corner?
Hapete amanyile isimbo ili? “Iwe ilwa zenji bhalikhanile, lihabha liwe lwa nshinje.
11 This thing is doon of the Lord, and is wondirful in oure iyen.
Ili lihafuma wa Bwana, na liswizywa pamaso gityu.”
12 And thei souyten to holde hym, and thei dredden the puple; for thei knewen that to hem he seide this parable; and thei leften hym,
Bhahanza hukhate uYesu, Lelo bha hogopa umbungano. Pipo vhaminye huje bhayanjile ishifwano zaidi yao. Isho bhahaleha wabho.
13 and thei wenten awei. And thei senten to hym summe of the Farisees and Erodians, to take hym in word.
Pipo bhahatuma bhamo na mahelodia wa mwene ili huteje hunongwa.
14 Whiche camen, and seien to hym, Maistir, we witen that thou art sothfast, and reckist not of ony man; for nethir thou biholdist in to the face of man, but thou techist the weie of God in treuthe. Is it leeueful that tribute be youun to the emperoure, or we schulen not yyue?
Pabhahafiha, bhahabhula, “Huje Mwalimo, tuminye huje haga usaga inzibho zhwazyunti haga ubhonesya apendelele pahati iya bhantu. Umanyizwa idala ilwa Ngulubhi pamwana lyoli. Lelo haki afumwe ikodi wakali sali au haa?
15 Which witynge her pryuei falsnesse, seide to hem, What tempten ye me? brynge ye to me a peny, that Y se.
Lelo uYesu amenye aje bhalyeula na abhabhula, “Yenu munjela? Mbheli ihela injenye.”
16 And thei brouyten to hym. And he seide to hem, Whos is this ymage, and the writyng? Thei seien to him, The emperouris.
Nabhayileta imo wa Yesu, Abhabhula, “Isura yana nu asimbo agagaliipa gananu? Bhayanga, “Ya Kaisari.”
17 And Jhesus answeride and seide to hem, Thanne yelde ye to the emperour tho thingis that ben of the emperours; and to God tho thingis that ben of God.
U Yesu abhabhula, “Panji u Kaisari ivintu ivha Kaisari vavha Ngulubhi panji Ungulubhi.” Bhahaswiga.
18 And thei wondriden of hym. And Saduces, that seien that ther is no ressurreccioun, camen to hym, and axeden hym,
Ipo Amasadukayo, abhayanga nahumo azywoshe, bhahabhalila. Bhabhuzya, bhahaga,
19 and seiden, Maister, Moyses wroot to vs, that if the brother of a man were deed, and lefte his wijf, and haue no sones, his brother take his wijf, and reise vp seed to his brother.
“Mwalimo, uMose atusimbile huje, 'Gashele uholo uwa muntu khafwile aleshile ushi khosi yakwe, lelo haga aleshile umwana, mutu ayimwenga ushi uwaholo, nawipatile abhana kwajili yaholo wakwe.'
20 Thanne seuene britheren ther weren; and the firste took a wijf, and diede, and lefte no seed.
Wali na holo saba, uwa wandilo ahamwega ula ushi afwa, haga ahaleha abhana.
21 And the secounde took hir, and he diede, and nether this lefte seed.
Antele wope uwabhili amwega wope afwa, aleha abhana. Uwatatu wope shisho.
22 And the thridde also. And in lijk manere the seuene token hir, and leften not seed. And the womman the laste of alle `is deed.
Nawa saba afwa bila aleshe abhana. Hu mwisho wakwe wope ushi ahafwa.
23 Thanne in the resurreccioun, whanne thei schulen rise ayen, whos wijf of these schal sche be? for seuene hadden hir to wijf.
Uwakati uzyushe, pabhaizyuha nandtele, Ishi ayibhawananu? Maana bhala aholo bhunthi saba bhundthi bhali bhalume bhakwe.”
24 And Jhesus answeride, and seide to hem, Whether ye erren not therfor, that ye knowe not scripturis, nethir the vertu of God?
U Yesu abhabhula, Lelo! Ili sagalila huje mukhopilwe, pipo samuminye amasimbo wala ikhone ilwa Ngulubhi?”
25 For whanne thei schulen rise ayen fro deeth, nether thei schulen wedde, nethir schulen be weddid, but thei schulen be as aungels of God in heuenes.
Uwakati uwazyushe uwafume bhabhafile, haga bhayenga wala awinjile mundowa ila bhaibha na sha awandumi ahumwanya.
26 And of deed men, that thei risen ayen, han ye not red in the book of Moises, on the buysch, hou God spak to hym, and seide, Y am God of Abraham, and God of Isaac, and God of Jacob?
Lelo, ahusu abhafwe abhaizyuha, Lelo! Samwamanyila afume mushitabu isha Mose, ihabali ziha poli, shila Ungulubhi isha yanga abhula, 'Ani ni Ngulubhi uwa Ibulahimu, nani Ngulubhi Isaka, nani Ngulubhi uwa Yakobo?'
27 He is not God of deed men, but of lyuynge men; therfor ye erren myche.
Umwene sa Ngulubhi uwa bhafwa, ila wali bhumi. Lili wazi atejile.”
28 And oon of the scribis, that hadde herde hem dispuytynge togidir, cam nyy, and saiy that Jhesus had wel answeride hem, and axide hym, which was the firste maundement of alle.
uwa bhawasimbi ahenza ahuvha izyabhayangaga inongwa zyabho; alola huje uYesu abhajibule shinza. Ahabhuzya, “Lelo! amuli ishi ili mana ishilizywe zyunti?”
29 And Jhesus answeride to him, that the firste maundement of alle is, Here thou, Israel, thi Lord God is o God;
U Yesu ahajibula, “Ilimana yayini, “Uvha Israeli, U Bwana Ungulubhi uwetu, Bwana umo.
30 and thou schalt loue thi Lord God of al thin herte, and of al thi soule, and of al thi mynde, and of al thi myyt.
Ilazimiha hugane uBwana Ungulubhi uwaho, hunwoyo hwaho gwundti, huroho yaho yundti hunjele zyaho zyundti nawikhone lwaho lyundti.'
31 This is the firste maundement. And the secounde is lijk to this, Thou schalt loue thi neiybore as thi silf. Ther is noon other maundement gretter than these.
Iamuli iyabhili yayini, 'Iwanziwa ugane upalamani waho nishi amuli iyinje ingosi zaidi yizi.”
32 And the scribe seide to hym, Maister, in treuthe thou hast wel seid; for o God is, and ther is noon other, outakun hym;
Usimbi ayanga, “Shinza Mwalimo! Uyanjile lyoli huje Ungulubhi aliumo na huje numo, uwinji zaidi yamwene.
33 that he be loued of al the herte, and of al the mynde, and of al the vndurstondynge, and of al the soule, and of al strengthe, and to loue the neiybore as hym silf, is gretter than alle brent offryngis and sacrifices.
Ugane umwene humwoyo gwundti, nahugane upalamani nishi puwiga ne wewe, nimuhimu mno kuliko uvifumwa nadhahibu izya lungulizye.”
34 And Jhesus seynge that he hadde answerid wiseli, seide to hym, Thou art not fer fro the kyngdom of God.
Ulya Yesu pala pahalola ahafumwa ijibu ilinza, ayanga, “Awe haga ulihutali nu tawala uwa Ngulubhi.” Pipo numo hata umo uwa ajela hubhuzwe uYesu amaswali gagundti.
35 And thanne no man durste axe hym no more ony thing. And Jhesus answeride and seide, techynge in the temple, Hou seien scribis, that Crist is the sone of Dauid?
U Yesu ahajibu, lula uli amanyizya mushi vhanza ayanga, “Lelo! Asimbi bhayigabhuli huje uYesu Kilisiti ni mwana wa Daudi?
36 For Dauid hym silf seide in the Hooli Goost, the Lord seide to my lord, Sitte on my riythalf, til Y putte thin enemyes the stool of thi feet.
Daudi yuyo katika Roho Uuzelu, ayanjile, 'Bwana' ayanjile Bwana wane, khala kati yikho gwani hukhono ugwishulume pakaimbabhombe alugo pansi iyi magagagaho.'
37 Thanne Dauid hym silf clepith him lord, hou thanne is he his sone? And myche puple gladli herde hym.
U Daudi ahukuga Kilisiti, 'Bwana' Lelo! mwana wa Daudi nishi uli pugaishi gosi shimojile?”
38 And he seide to hem in his techyng, Be ye war of scribis, that wolen wandre in stolis,
Amanyizywe wakwe uYesu ayanga, “Muwiyenyeje nasimbi abhasugwa ajende ni kazu intali nalamuwe musokoni
39 and be salutid in chepyng, and sitte in synagogis in the firste chaieris, and the firste sittyng placis in soperis;
na khale humatengo aga gosi umwaputile namu shikulukulu humaeneo agashigosi.
40 whiche deuouren the housis of widewis vndur colour of long preier; thei schulen take the longer doom.
Natena bhalwa nyumba inzwainzwafwile bhala bha amaombi amatali sana abhantu khabha bhenyaje. Ibha abhantu bhaipaulozi uwa uli gosi.”
41 And Jhesus sittynge ayens the tresorie, bihelde hou the puple castide monei in to the tresorie; and many riche men castiden many thingis.
Pala uYesu akhala panzi apalamane ni phogoso isadaka muhati inyi shi bhaza. Ali abhenya abhenya abhandtu abhafumiga panyanga indalama muphogoso. Abhandtu abhinji atajili bhahabhehanyishe huwinji uwindalama.
42 But whanne a pore widewe was comun, sche keste two mynutis, that is, a ferthing.
Ushi ufwile umaskini ahenza naponye ivipande vibhili thamani yasenti.
43 And he clepide togidere hise disciplis, and seide to hem, Treuli Y seie to you, that this pore widewe keste more thanne alle, that kesten in to the tresorie.
Ipo abhakuga asundwa wakwe na bhabhule, “Amini imbabhula, ushi unu ufwile afumizwe agosi zaidi ya bhundti bhala amalizizizye apanye mpongoso iyisa ndaka.
44 For alle kesten of that thing that thei hadden plente of; but this of her pouert keste alle thingis that sche hadde, al hir lyuelode.
Kwani bhundthi bhaponyizye elingananje huwinji uwivhi pato vhavho. Lelo ushiuda ufwile unu, afume humasikini wakwe, afumwa idalama yundti amabyo iziwanga.”
