Mark 12
1 And Jhesus bigan to speke to hem in parablis. A man plauntide a vynyerd, and sette an hegge aboute it, and dalf a lake, and bildide a toure, and hiryde it to tilieris, and wente forth in pilgrimage.
Yesu kanjiti kutakula nawu kwa mifanu, “Muntu yumu kalimiti lirambu lya mizabibu. Katindiliziya shibambaza na pakati pa lirambu kabawa lirindi lya kuyonera zabibu, kanyawa lilingu lya kulolelera. Kawazimila lirambu ali kwa walimaji, mweni kagenda mpaka lushi lwa kutali.
2 And he sente to the erthe tilieris in tyme a seruaunt, to resseyue of the erthe tilieris of the fruyt of the vynyerd.
Shipindi sha kubenanga, kamtumiti ntumintumi gwakuwi kwa walimaji walii, kamjegeri seemu ya viboga vya lirambu lyakuwi.
3 And thei token hym, and beeten, and leften hym voide.
Walimaji walii wambata, wamkoma, wamwuziya mawoku hera.
4 And eftsoone he sente to hem anothir seruaunt, and thei woundiden hym in the heed, and turmentiden hym.
Kamtuma kayi ntumintumi yumonga, ayu viraa walimaji wamkomanga mumtuwi na kumtendera vidoda.
5 And eftsoone he sente another, and thei slowen hym, and othir mo, betynge summe, and sleynge othere.
Mweni kana lirambu ulii kamtuma kayi ndundami yumonga, walimaji awa wamlagiti. Watenditi hangu kwa wamonga wavuwa yakawatumiti, wamonga wawakomiti, na wamonga wawalaga.
6 But yit he hadde a moost derworth sone, and he sente hym last to hem, and seide, Perauenture thei schulen drede my sone.
Kasigaliwiti na muntu yumu, yani mwana gwakuwi yakamfira. Upeleru kamtuma ayu pakalihola, ‘Hawamupanani ligoya mwana gwangu.’
7 But the erthetilieris seiden togidere, This is the eire; come ye, sle we hym, and the eritage schal be ourun.
Kumbiti walimaji awa waligambirana, ‘Ayu ndo Mweni mhala, tumlagi su uhala wakuwi uweri wa twenga!’
8 And thei tokun hym, and killiden, and castiden out without the vynyerd.
Su, wambata, wamlaga na kumyasa kunja kulirambu lilii.
9 Thanne what schal the lord of the vynyerd do? He schal come, and lese the tilieris, and yyue the vynyerd to othere.
“Hashi, mweni kana lirambu hakatendi shishi? Hakizi kuwalaga walimaji woseri na kuliyazimilira lirambu lya mizabibu kwa wantu wamonga.
10 Whether ye han not red this scripture, The stoon which the bilderis han disspisid, this is maad in to the heed of the corner?
Hashi, hamwenibetuli Malembu Mananagala, ‘Libuwi lyawaliremiti wanyawa numba Vinu liwera libuwi lyaliwera na mana nentu kuliku mabuwi goseri.
11 This thing is doon of the Lord, and is wondirful in oure iyen.
Mtuwa ndo mweni yakatenditi shintu ashi, Nasheni ndo shakulikangasha kwa twenga’?”
12 And thei souyten to holde hym, and thei dredden the puple; for thei knewen that to hem he seide this parable; and thei leften hym,
Watambika wa numba ya Mlungu na wafunda wa malagaliru na wazewi wavimaniti handa mfanu agu guweriti kawalonga womberi. Hangu wajeriti kumbata, kumbiti watiriti lipinga lya wantu. Su wamleka kagendi zakuwi.
13 and thei wenten awei. And thei senten to hym summe of the Farisees and Erodians, to take hym in word.
Su Mafalisayu wamu na wantu wa shipinga sha mfalumi Herodi wawatumiti su wamgomiziyi Yesu kwa visoweru vyakuwi.
14 Whiche camen, and seien to hym, Maistir, we witen that thou art sothfast, and reckist not of ony man; for nethir thou biholdist in to the face of man, but thou techist the weie of God in treuthe. Is it leeueful that tribute be youun to the emperoure, or we schulen not yyue?
Wamgendera, wamgambira, “mfunda tuvimana handa gwenga ndo muntu yagwaminika, gutakula nakaka hera, wala gumshera ndiri muntu yoseri shakaliholiti. Gulishera ndiri ukulu wa muntu, toziya gufunda unakaka hera wa Mlungu kwa wantu. Su, gutugambiri vya halali kumupa Kaisari kodi ama ndala?”
15 Which witynge her pryuei falsnesse, seide to hem, What tempten ye me? brynge ye to me a peny, that Y se.
Kumbiti Yesu kavimaniti Ufyangu wawu, kawagambira, “Mbona mnjera? Mnanguziyi mpiya ligwala.”
16 And thei brouyten to hym. And he seide to hem, Whos is this ymage, and the writyng? Thei seien to him, The emperouris.
Wamlanguziya. Yomberi kawakosiya, “Sheni na shilanguliru ashi sha gaa?” Wamwankula, “Shilanguliru ashi sha Kaisari.”
17 And Jhesus answeride and seide to hem, Thanne yelde ye to the emperour tho thingis that ben of the emperours; and to God tho thingis that ben of God.
Su Yesu kawagambira, “Vya Kaisari mmupanani Kaisari na vya Mlungu mmupanani Mlungu.” Walikangashira nentu.
18 And thei wondriden of hym. And Saduces, that seien that ther is no ressurreccioun, camen to hym, and axeden hym,
Wantu wawalawiti mushipinga sha Masadukayu, walii watakulaga kwahera muntu yakaweza kuzyuka, su wamgenderiti Yesu wamkosiya,
19 and seiden, Maister, Moyses wroot to vs, that if the brother of a man were deed, and lefte his wijf, and haue no sones, his brother take his wijf, and reise vp seed to his brother.
“Mfunda Musa katulagaliriti hangu, ‘Muntu pakahowa na kumleka mdala pota mwana, mlongu gwakuwi mpaka kamtoli mkenja ulii na kamyiwuliri wana mlongu gwakuwi yakahowiti.’
20 Thanne seuene britheren ther weren; and the firste took a wijf, and diede, and lefte no seed.
Su kuweriti na walongu saba. Gwa kwanja kamyugiti, kahowa pota kumleka mwana.
21 And the secounde took hir, and he diede, and nether this lefte seed.
Mlongu gwa pili kamyuga mkenja ayu na yomberi kahowa pota kuleka mwana. Ilawiriti ntambu iraayi kwa mlongu gwa tatu.
22 And the thridde also. And in lijk manere the seuene token hir, and leften not seed. And the womman the laste of alle `is deed.
Woseri saba wahowa pota kuleka wana. Pawupeleru mdala ulii kahowa.
23 Thanne in the resurreccioun, whanne thei schulen rise ayen, whos wijf of these schal sche be? for seuene hadden hir to wijf.
Vinu wantu pawazyuka mulishaka lya kuzyuka, mawu ayu hakaweri mdala gwa gaa? Toziya woseri saba wamyugiti.”
24 And Jhesus answeride, and seide to hem, Whether ye erren not therfor, that ye knowe not scripturis, nethir the vertu of God?
Yesu kawankula, “Mwenga mwagamira toziya mgamana ndiri Malembu Mananagala ama likakala lya Mlungu.
25 For whanne thei schulen rise ayen fro deeth, nether thei schulen wedde, nethir schulen be weddid, but thei schulen be as aungels of God in heuenes.
Toziya wawahowiti pawazyuka, hapeni wayugi wala kuyugwa, hawaweri handa wantumintumi wa kumpindi.
26 And of deed men, that thei risen ayen, han ye not red in the book of Moises, on the buysch, hou God spak to hym, and seide, Y am God of Abraham, and God of Isaac, and God of Jacob?
Kumbiti kwa shisoweru sha kuzyukisiwa kwa wantu wawahowiti, hashi, mwenesomi mushindola sha Musa shisoweru shilii sha shitogolu shashiyakiti motu, Mlungu ntambu yakamgambiriti Musa, ‘Neni na Mlungu gwa Aburahamu na Mlungu gwa Isaka na Mlungu gwa Yakobu.’
27 He is not God of deed men, but of lyuynge men; therfor ye erren myche.
Yomberi Mlungu ndiri gwa wawahowiti, ira Mlungu gwa wakomu. Su, mwenga mwagamira nentu!”
28 And oon of the scribis, that hadde herde hem dispuytynge togidir, cam nyy, and saiy that Jhesus had wel answeride hem, and axide hym, which was the firste maundement of alle.
Yumu gwa wafunda wa malagaliru kasokiti, kawapikanira Masadukayu wankulitakuziyana na Yesu. Pawawoniti Yesu kawankuliti weri, kamkosiya, “Mumalagaliru goseri, lilagaliru lyoshi likulu kuliku goseri?”
29 And Jhesus answeride to him, that the firste maundement of alle is, Here thou, Israel, thi Lord God is o God;
Yesu kamwankula, “Lilagaliru likulu ndo ali, ‘Gupikiniri Israeli! Mlungu Mtuwa gwetu, ndo mweni Mtuwa gweka yakuwi.
30 and thou schalt loue thi Lord God of al thin herte, and of al thi soule, and of al thi mynde, and of al thi myyt.
Gumfiri Mlungu Mtuwa gwaku kwa moyu gwaku goseri na kwa rohu yaku yoseri na kwa mahala gaku goseri na kwa makakala gaku goseri.’
31 This is the firste maundement. And the secounde is lijk to this, Thou schalt loue thi neiybore as thi silf. Ther is noon other maundement gretter than these.
Na lilagaliru lya pili kwa ukulu ndo ali, ‘Guwafiri wamonga ntambu yagulifira gumweni.’ Kwahera lilagaliru limonga likulu nentu kuliku ali.”
32 And the scribe seide to hym, Maister, in treuthe thou hast wel seid; for o God is, and ther is noon other, outakun hym;
Su ulii mfunda gwa malagaliru kamgambira, “Iherepa Mfunda! Gutakula nakaka kulonga Mlungu yumu hera na kwahera yumonga ira yomberi.
33 that he be loued of al the herte, and of al the mynde, and of al the vndurstondynge, and of al the soule, and of al strengthe, and to loue the neiybore as hym silf, is gretter than alle brent offryngis and sacrifices.
Na gumfiri Mlungu Mtuwa gwaku kwa moyu gwaku goseri na kwa mahala gaku goseri na kwa makakala gaku goseri na guwafiri wamonga ntambu yagulifira gamweni. Shitwatira ashi shana mana nentu kuliku matambiku goseri gakulunguziya torosu kwa Mlungu.”
34 And Jhesus seynge that he hadde answerid wiseli, seide to hym, Thou art not fer fro the kyngdom of God.
Yesu pakawoniti handa muntu ayu kamwankula kwa luhala, kamgambira, “Gwenga gwakutali ndiri na Ufalumi wa Mlungu.” Palongolu pa aga, kwahera muntu yakajeriti kayi kumkosiya shintu.
35 And thanne no man durste axe hym no more ony thing. And Jhesus answeride and seide, techynge in the temple, Hou seien scribis, that Crist is the sone of Dauid?
Shipindi Yesu pakaweriti kankufunda Mnumba nkulu ya Mlungu, kakosiiti, “Mbona wafunda wa malagaliru watakula handa Kristu mwana gwa Dawudi?
36 For Dauid hym silf seide in the Hooli Goost, the Lord seide to my lord, Sitte on my riythalf, til Y putte thin enemyes the stool of thi feet.
Dawudi pakalongoziwitwi na Rohu Mnanagala katakuliti, ‘Mtuwa kamgambiriti Mtuwa gwangu, Gukali uwega wa neni wa kumliwu, Mpaka panuwatula wankondu waku pasi pa magulu gaku.’”
37 Thanne Dauid hym silf clepith him lord, hou thanne is he his sone? And myche puple gladli herde hym.
“Dawudi mweni kamshema Kristu Mtuwa. Su Kristu hakaweri hashi mwana gwakuwi?” Lipinga lya wantu waweriti wankumpikinira, Lipinga lya wantu liweriti lyakumpikanira Yesu kwa kunemelera.
38 And he seide to hem in his techyng, Be ye war of scribis, that wolen wandre in stolis,
Yesu pakaweriti kankufunda, katakuliti, “Mkali weri na wafunda wa malagaliru weni wafiraga kulipitiziya pitiziya walikwindira lihabiti ritali na wafira wantu wawalamsiyi kwa ligoya kusoku.
39 and be salutid in chepyng, and sitte in synagogis in the firste chaieris, and the firste sittyng placis in soperis;
Wafiraga kulivaga muviti vya kulongolu munumba ya Mlungu, na kutola mpenyu ziherepa pamsambu
40 whiche deuouren the housis of widewis vndur colour of long preier; thei schulen take the longer doom.
Wawayonga wakenja aku wankulipayira kumluwa Mlungu kwa shipindi shitali! Lishaka lya kutoza hawatabiki nentu!”
41 And Jhesus sittynge ayens the tresorie, bihelde hou the puple castide monei in to the tresorie; and many riche men castiden many thingis.
Yesu kaweriti kalivaga pakwegera na lisanduku lya luhanja. Kaweriti kankulola wantu wavuwa ntambu yawaweriti wankulavia mpiya na kuzitula muluhanja lwa Numba ngulu ya Mlungu. Walunda wavuwa walaviyiti mpiya zivuwa.
42 But whanne a pore widewe was comun, sche keste two mynutis, that is, a ferthing.
Kiza mkenja mhushu kalaviya senti ndidika mbili zya mpiya.
43 And he clepide togidere hise disciplis, and seide to hem, Treuli Y seie to you, that this pore widewe keste more thanne alle, that kesten in to the tresorie.
Panu Yesu kawashema wafundwa wakuwi, kawagambira, “Nukugambirani nakaka, mkenja muhushu ayu kalaviya zivuwa kuliku wamonga woseri yawatuliti mpiya mulisanduku lya luhanja.
44 For alle kesten of that thing that thei hadden plente of; but this of her pouert keste alle thingis that sche hadde, al hir lyuelode.
Mana woseri walaviya kulawilirana na shuma shashiyogizikiti, kumbiti mawu ayu, tembera mhushu, kalaviya vyoseri vyakaweriti navi, kalaviya kila shintu shakafiriti kwa kulikala.”
