Mark 12
1 And Jhesus bigan to speke to hem in parablis. A man plauntide a vynyerd, and sette an hegge aboute it, and dalf a lake, and bildide a toure, and hiryde it to tilieris, and wente forth in pilgrimage.
Bongo Yesu akomaki koloba na bango na masese: — Moto moko alonaki elanga ya vino, atongaki lopango zingazinga na yango, atimolaki ekamolelo bambuma ya vino mpe atongaki ndako molayi ya bakengeli. Sima, apesaki elanga yango na maboko ya basali mpo ete bakoma kofutela yango, mpe akendeki na mobembo.
2 And he sente to the erthe tilieris in tyme a seruaunt, to resseyue of the erthe tilieris of the fruyt of the vynyerd.
Tango eleko ya kobuka bambuma ekokaki, atindaki mosali moko epai ya bafuteli elanga, mpo ete akende kokongola epai na bango ndambo ya bambuma kowuta na elanga ya vino.
3 And thei token hym, and beeten, and leften hym voide.
Kasi bafuteli elanga bakangaki ye, babetaki ye mpe bazongisaki ye maboko pamba.
4 And eftsoone he sente to hem anothir seruaunt, and thei woundiden hym in the heed, and turmentiden hym.
Atindelaki bango mosali mosusu; babetaki-betaki ye na moto mpe basambwisaki ye.
5 And eftsoone he sente another, and thei slowen hym, and othir mo, betynge summe, and sleynge othere.
Atindaki lisusu mosali mosusu; oyo wana, babomaki ye. Bongo, na sima, atindaki lisusu bato ebele; kasi babetaki bamoko, mpe babomaki bamosusu.
6 But yit he hadde a moost derworth sone, and he sente hym last to hem, and seide, Perauenture thei schulen drede my sone.
Nkolo elanga atikalaki kaka na moto moko ya kotinda: mwana na ye ya bolingo. Atindaki ye na suka na bango nyonso mpe amilobelaki: « Solo, bakotosa mwana na ngai. »
7 But the erthetilieris seiden togidere, This is the eire; come ye, sle we hym, and the eritage schal be ourun.
Kasi bafuteli elanga balobanaki bango na bango: « Tala mokitani ya libula ya elanga! Boya, toboma ye mpo ete libula ya elanga ekoma ya biso! »
8 And thei tokun hym, and killiden, and castiden out without the vynyerd.
Bakangaki ye, babomaki ye mpe babwakaki ye na libanda ya elanga ya vino.
9 Thanne what schal the lord of the vynyerd do? He schal come, and lese the tilieris, and yyue the vynyerd to othere.
Boye, nkolo elanga ya vino akosala nini? Akoya ye moko, akoboma bafuteli elanga wana mpe akopesa elanga yango ya vino na maboko ya bafuteli mosusu.
10 Whether ye han not red this scripture, The stoon which the bilderis han disspisid, this is maad in to the heed of the corner?
Nanu botanga Makomi oyo te: « Libanga oyo batongi ndako babwakaki ekomi libanga ya songe ya ndako, mpe esimbi ndako mobimba?
11 This thing is doon of the Lord, and is wondirful in oure iyen.
Ezali Nkolo nde alingaki bongo, mpe ezali penza likambo ya kokamwa na miso na biso! »
12 And thei souyten to holde hym, and thei dredden the puple; for thei knewen that to hem he seide this parable; and thei leften hym,
Bakonzi ya Banganga-Nzambe, balakisi ya Mobeko mpe bakambi ya bato bazalaki koluka nzela ya kokanga Yesu, pamba te basosolaki ete alobaki lisese wana mpo na bango. Kasi lokola babangaki bato, batikaki Ye; mpe moto na moto akendeki.
13 and thei wenten awei. And thei senten to hym summe of the Farisees and Erodians, to take hym in word.
Sima, batindelaki Yesu ndambo ya Bafarizeo mpe ndambo ya bato ya lisanga ya Erode mpo na koluka kokanga Ye na motambo ya maloba na Ye moko.
14 Whiche camen, and seien to hym, Maistir, we witen that thou art sothfast, and reckist not of ony man; for nethir thou biholdist in to the face of man, but thou techist the weie of God in treuthe. Is it leeueful that tribute be youun to the emperoure, or we schulen not yyue?
Tango bakomaki epai na Ye, balobaki: — Moteyi, toyebi ete ozali moto ya sembo mpe obangaka bato te, pamba te oponaka bilongi te, kasi oteyaka na bosolo nzela ya Nzambe. Boni, Mobeko na biso epesi solo nzela ya kofuta mpako ya Sezare to te? Tosengeli penza kofuta yango?
15 Which witynge her pryuei falsnesse, seide to hem, What tempten ye me? brynge ye to me a peny, that Y se.
Kasi lokola Yesu ayebaki ete bazali bato ya bilongi mibale, alobaki na bango: — Mpo na nini bozali kotiela Ngai motambo? Bomemela Ngai mbongo moko ya ebende, mpo ete namona yango.
16 And thei brouyten to hym. And he seide to hem, Whos is this ymage, and the writyng? Thei seien to him, The emperouris.
Bamemelaki Ye yango, mpe atunaki bango: — Elilingi ya nani mpe makomi ya nani bozali komona awa? Bazongisaki: — Ya Sezare.
17 And Jhesus answeride and seide to hem, Thanne yelde ye to the emperour tho thingis that ben of the emperours; and to God tho thingis that ben of God.
Yesu alobaki na bango: — Bopesa na Sezare, oyo ezali ya Sezare; mpe bopesa na Nzambe, oyo ezali ya Nzambe! Bakamwaki mingi eyano ya Yesu.
18 And thei wondriden of hym. And Saduces, that seien that ther is no ressurreccioun, camen to hym, and axeden hym,
Bongo Basaduseo, ba-oyo balobaka ete lisekwa ezali te, bayaki epai na Yesu mpe batunaki Ye:
19 and seiden, Maister, Moyses wroot to vs, that if the brother of a man were deed, and lefte his wijf, and haue no sones, his brother take his wijf, and reise vp seed to his brother.
— Moteyi, Moyize akomaki mpo na biso ete soki ndeko mobali ya moto moko akufi mpe atiki mwasi, kasi aboti na ye bana te, moto wana asengeli kobala mwasi oyo ndeko na ye atiki mpo ete abotela ndeko yango bana.
20 Thanne seuene britheren ther weren; and the firste took a wijf, and diede, and lefte no seed.
Nzokande, ezalaki na bandeko mibali sambo. Ndeko mobali ya liboso abalaki mwasi mpe akufaki, kasi abotaki bana te.
21 And the secounde took hir, and he diede, and nether this lefte seed.
Ndeko ya mibale abalaki mwasi yango kaka; kasi ye mpe akufaki, atikalaki kobota bana te. Esalemaki kaka bongo na ndeko ya misato kino na oyo ya sambo:
22 And the thridde also. And in lijk manere the seuene token hir, and leften not seed. And the womman the laste of alle `is deed.
bandeko nyonso sambo batikalaki kobota bana te. Sima na bango nyonso, mwasi yango mpe akufaki.
23 Thanne in the resurreccioun, whanne thei schulen rise ayen, whos wijf of these schal sche be? for seuene hadden hir to wijf.
Na mokolo oyo bato bakosekwa kati na bakufi, mwasi yango akozala mwasi ya nani kati na bandeko nyonso sambo, pamba te bango nyonso sambo babalaki ye?
24 And Jhesus answeride, and seide to hem, Whether ye erren not therfor, that ye knowe not scripturis, nethir the vertu of God?
Yesu azongiselaki bango: — Bozali kati na libunga, pamba te boyebi Makomi te, mpe boyebi nguya ya Nzambe te.
25 For whanne thei schulen rise ayen fro deeth, nether thei schulen wedde, nethir schulen be weddid, but thei schulen be as aungels of God in heuenes.
Na mokolo oyo bato bakosekwa kati na bakufi, bakobala lisusu te; kasi bakozala lokola ba-anjelu kati na Likolo.
26 And of deed men, that thei risen ayen, han ye not red in the book of Moises, on the buysch, hou God spak to hym, and seide, Y am God of Abraham, and God of Isaac, and God of Jacob?
Mpo na oyo etali lisekwa ya bakufi, botikala nanu kotanga te kati na buku ya Moyize, makambo oyo Nzambe alobaki na ye na tina na nzete oyo ezalaki kopela moto kasi ezalaki kozika te: « Nazali Nzambe ya Abrayami, Nzambe ya Izaki, mpe Nzambe ya Jakobi? »
27 He is not God of deed men, but of lyuynge men; therfor ye erren myche.
Nzambe azali Nzambe ya bakufi te, kasi azali Nzambe ya bato ya bomoi. Bozali penza kati na libunga monene.
28 And oon of the scribis, that hadde herde hem dispuytynge togidir, cam nyy, and saiy that Jhesus had wel answeride hem, and axide hym, which was the firste maundement of alle.
Moko kati na balakisi ya Mobeko, oyo ayokaki bango kotiana tembe mpe amonaki ete Yesu azongiselaki bango biyano ya malamu, apusanaki pene na Yesu mpe atunaki: — Mobeko nini eleki monene kati ya mibeko nyonso?
29 And Jhesus answeride to him, that the firste maundement of alle is, Here thou, Israel, thi Lord God is o God;
Yesu azongisaki: — Tala Mobeko oyo eleki monene: « Isalaele, yoka malamu! Yawe azali Nzambe na biso, Yawe azali kaka moko.
30 and thou schalt loue thi Lord God of al thin herte, and of al thi soule, and of al thi mynde, and of al thi myyt.
Okolinga Yawe, Nzambe na yo, na motema na yo mobimba, na molimo na yo mobimba, na makanisi na yo nyonso mpe na makasi na yo nyonso. »
31 This is the firste maundement. And the secounde is lijk to this, Thou schalt loue thi neiybore as thi silf. Ther is noon other maundement gretter than these.
Tala mobeko oyo elandi: « Okolinga moninga na yo ndenge yo moko omilingaka. » Mobeko ya motuya koleka mibeko wana mibale ezali te.
32 And the scribe seide to hym, Maister, in treuthe thou hast wel seid; for o God is, and ther is noon other, outakun hym;
Bongo molakisi ya Mobeko alobaki na ye: — Moteyi, olobi malamu; olobi solo ete Nzambe azali kaka moko, mosusu azali te.
33 that he be loued of al the herte, and of al the mynde, and of al the vndurstondynge, and of al the soule, and of al strengthe, and to loue the neiybore as hym silf, is gretter than alle brent offryngis and sacrifices.
Kolinga Ye na motema na yo mobimba, na mayele na yo nyonso mpe na makasi na yo nyonso, mpe kolinga moninga na yo ndenge yo moko omilingaka, yango nde ezali na tina mingi koleka bambeka ya kotumba mpe makabo nyonso.
34 And Jhesus seynge that he hadde answerid wiseli, seide to hym, Thou art not fer fro the kyngdom of God.
Tango Yesu amonaki ete molakisi ya Mobeko azongisi eyano na ndenge ya mayele, alobaki na ye: — Ozali mosika te ya Bokonzi ya Nzambe. Mpe moto ata moko te amekaki lisusu kotuna Ye mituna.
35 And thanne no man durste axe hym no more ony thing. And Jhesus answeride and seide, techynge in the temple, Hou seien scribis, that Crist is the sone of Dauid?
Wana Yesu azalaki koteya kati na lopango ya Tempelo, atunaki: — Ndenge nini balakisi ya Mobeko balobaka ete Klisto azali Mwana ya Davidi?
36 For Dauid hym silf seide in the Hooli Goost, the Lord seide to my lord, Sitte on my riythalf, til Y putte thin enemyes the stool of thi feet.
Pamba te Davidi, ye moko, alobaki boye na nzela ya Molimo Mosantu: « Yawe alobaki na Nkolo na ngai: ‹ Vanda na ngambo ya loboko na Ngai ya mobali kino natia banguna na Yo na se ya matambe na Yo. › »
37 Thanne Dauid hym silf clepith him lord, hou thanne is he his sone? And myche puple gladli herde hym.
Soki ye moko Davidi azali kobenga Ye « Nkolo, » bongo ndenge nini akoki lisusu kozala mwana na ye? Ebele ya bato bazalaki koyoka Ye na esengo.
38 And he seide to hem in his techyng, Be ye war of scribis, that wolen wandre in stolis,
Wana azalaki koteya, Yesu alobaki: — Bosala keba na balakisi ya Mobeko! Balingaka kotambola na banzambala ya milayi; balingaka ete bato bapesa bango mbote, na bisika oyo bato ebele bakutanaka;
39 and be salutid in chepyng, and sitte in synagogis in the firste chaieris, and the firste sittyng placis in soperis;
balingaka kovanda na bakiti ya liboso, kati na bandako ya mayangani; mpe na bisika ya lokumu, kati na bafeti;
40 whiche deuouren the housis of widewis vndur colour of long preier; thei schulen take the longer doom.
bayibaka biloko ya basi oyo bakufisa mibali, mpe basalaka mabondeli ya milayi-milayi mpo na kokosa bato. Bakozwa etumbu oyo eleki makasi.
41 And Jhesus sittynge ayens the tresorie, bihelde hou the puple castide monei in to the tresorie; and many riche men castiden many thingis.
Yesu avandaki liboso ya kitunga ya makabo mpe azalaki kotala ndenge bato bazalaki kotia mbongo kati na kitunga ya makabo. Bazwi ebele bazalaki kotia mbongo ebele.
42 But whanne a pore widewe was comun, sche keste two mynutis, that is, a ferthing.
Mwasi mobola moko akufisa mobali ayaki mpe atiaki mbongo mibale ya bibende, oyo ezalaki na motuya moke penza.
43 And he clepide togidere hise disciplis, and seide to hem, Treuli Y seie to you, that this pore widewe keste more thanne alle, that kesten in to the tresorie.
Yesu abengaki bayekoli na Ye mpe alobaki na bango: — Nazali koloba na bino penza ya solo: mwasi mobola oyo akufisa mobali apesi koleka bato nyonso oyo bawuti kotia mbongo kati na kitunga ya makabo.
44 For alle kesten of that thing that thei hadden plente of; but this of her pouert keste alle thingis that sche hadde, al hir lyuelode.
Pamba te bato nyonso bazwi kati na mbongo oyo bazali na yango na tina te, mpo na kotia kati na kitunga ya makabo; kasi ye, kati na kokelela na ye, atie bozwi na ye nyonso, nyonso oyo azalaki na yango mpo na kobika na yango.
