Mark 12
1 And Jhesus bigan to speke to hem in parablis. A man plauntide a vynyerd, and sette an hegge aboute it, and dalf a lake, and bildide a toure, and hiryde it to tilieris, and wente forth in pilgrimage.
and be first it/s/he in/on/among parable (to speak *N(k)O*) vineyard a human to plant and to put on fence and to dig trough and to build tower and to lease it/s/he farmer and to go abroad
2 And he sente to the erthe tilieris in tyme a seruaunt, to resseyue of the erthe tilieris of the fruyt of the vynyerd.
and to send to/with the/this/who farmer the/this/who time/right time slave in order that/to from/with/beside the/this/who farmer to take away from (the/this/who fruit *N(k)O*) the/this/who vineyard
3 And thei token hym, and beeten, and leften hym voide.
(the/this/who *k*) (and *N(k)O*) to take it/s/he to beat up and to send empty
4 And eftsoone he sente to hem anothir seruaunt, and thei woundiden hym in the heed, and turmentiden hym.
and again to send to/with it/s/he another slave and that (to stone *K*) to strike a head and (to send *K*) (to dishonor *N(k)O*)
5 And eftsoone he sente another, and thei slowen hym, and othir mo, betynge summe, and sleynge othere.
and (again *k*) another to send and that to kill and much another (which *N(k)O*) on the other hand to beat up (which *N(k)O*) then to kill
6 But yit he hadde a moost derworth sone, and he sente hym last to hem, and seide, Perauenture thei schulen drede my sone.
still (therefore/then *K*) one (to have/be *N(k)O*) son beloved (it/s/he *k*) to send (and *k*) it/s/he last/least to/with it/s/he to say that/since: that to cause shame the/this/who son me
7 But the erthetilieris seiden togidere, This is the eire; come ye, sle we hym, and the eritage schal be ourun.
that then the/this/who farmer to/with themself to say that/since: that this/he/she/it to be the/this/who heir come to kill it/s/he and me to be the/this/who inheritance
8 And thei tokun hym, and killiden, and castiden out without the vynyerd.
and to take to kill it/s/he and to expel it/s/he out/outside(r) the/this/who vineyard
9 Thanne what schal the lord of the vynyerd do? He schal come, and lese the tilieris, and yyue the vynyerd to othere.
which? therefore/then to do/make: do the/this/who lord: master the/this/who vineyard to come/go and to destroy the/this/who farmer and to give the/this/who vineyard another
10 Whether ye han not red this scripture, The stoon which the bilderis han disspisid, this is maad in to the heed of the corner?
nor the/this/who a writing this/he/she/it to read stone which to reject the/this/who to build this/he/she/it to be toward head corner
11 This thing is doon of the Lord, and is wondirful in oure iyen.
from/with/beside lord: God to be this/he/she/it and to be marvellous in/on/among eye me
12 And thei souyten to holde hym, and thei dredden the puple; for thei knewen that to hem he seide this parable; and thei leften hym,
and to seek it/s/he to grasp/seize and to fear the/this/who crowd to know for that/since: that to/with it/s/he the/this/who parable to say and to release: leave it/s/he to go away
13 and thei wenten awei. And thei senten to hym summe of the Farisees and Erodians, to take hym in word.
and to send to/with it/s/he one the/this/who Pharisee and the/this/who Herodian in order that/to it/s/he to catch word
14 Whiche camen, and seien to hym, Maistir, we witen that thou art sothfast, and reckist not of ony man; for nethir thou biholdist in to the face of man, but thou techist the weie of God in treuthe. Is it leeueful that tribute be youun to the emperoure, or we schulen not yyue?
(the/this/who *k*) (and *N(k)O*) to come/go to say it/s/he teacher to know that/since: that true to be and no to concern you about none no for to see toward face a human but upon/to/against truth the/this/who road the/this/who God to teach be permitted to give tax Caesar or no
15 Which witynge her pryuei falsnesse, seide to hem, What tempten ye me? brynge ye to me a peny, that Y se.
to give or not to give the/this/who then to know it/s/he the/this/who hypocrisy to say it/s/he which? me to test/tempt: test to bear/lead me denarius in order that/to to perceive: see
16 And thei brouyten to hym. And he seide to hem, Whos is this ymage, and the writyng? Thei seien to him, The emperouris.
the/this/who then to bear/lead and to say it/s/he which? the/this/who image this/he/she/it and the/this/who inscription the/this/who then to say it/s/he Caesar
17 And Jhesus answeride and seide to hem, Thanne yelde ye to the emperour tho thingis that ben of the emperours; and to God tho thingis that ben of God.
(and to answer *k*) the/this/who (then *no*) Jesus to say it/s/he the/this/who Caesar to pay Caesar and the/this/who the/this/who God the/this/who God and (be amazed *N(k)(o)*) upon/to/against it/s/he
18 And thei wondriden of hym. And Saduces, that seien that ther is no ressurreccioun, camen to hym, and axeden hym,
and to come/go Sadducee to/with it/s/he who/which to say resurrection not to exist and (to question *N(k)O*) it/s/he to say
19 and seiden, Maister, Moyses wroot to vs, that if the brother of a man were deed, and lefte his wijf, and haue no sones, his brother take his wijf, and reise vp seed to his brother.
teacher Moses to write me that/since: that if one brother to die and to leave behind woman: wife and not to release: leave (child *N(K)O*) in order that/to to take the/this/who brother it/s/he the/this/who woman: wife (it/s/he *k*) and to raise up seed: offspring the/this/who brother it/s/he
20 Thanne seuene britheren ther weren; and the firste took a wijf, and diede, and lefte no seed.
seven brother to be and the/this/who first to take woman: wife and to die no to release: leave seed: offspring
21 And the secounde took hir, and he diede, and nether this lefte seed.
and the/this/who secondly to take it/s/he and to die (and *k*) (not *N(k)O*) (it/s/he *k*) (to leave behind *N(k)O*) seed: offspring and the/this/who third likewise
22 And the thridde also. And in lijk manere the seuene token hir, and leften not seed. And the womman the laste of alle `is deed.
and (to take it/s/he *k*) the/this/who seven (and *k*) no to release: leave seed: offspring (last/least *N(k)O*) all and the/this/who woman to die
23 Thanne in the resurreccioun, whanne thei schulen rise ayen, whos wijf of these schal sche be? for seuene hadden hir to wijf.
in/on/among the/this/who (therefore/then *K*) resurrection when(-ever) to arise which? it/s/he to be woman: wife the/this/who for seven to have/be it/s/he woman: wife
24 And Jhesus answeride, and seide to hem, Whether ye erren not therfor, that ye knowe not scripturis, nethir the vertu of God?
(and *k*) (to assert *N(k)O*) it/s/he the/this/who Jesus (to say *k*) no through/because of this/he/she/it to lead astray not to know the/this/who a writing nor the/this/who power the/this/who God
25 For whanne thei schulen rise ayen fro deeth, nether thei schulen wedde, nethir schulen be weddid, but thei schulen be as aungels of God in heuenes.
when(-ever) for out from dead to arise neither to marry neither to give in marriage but to be as/when angel (the/this/who *ko*) in/on/among the/this/who heaven
26 And of deed men, that thei risen ayen, han ye not red in the book of Moises, on the buysch, hou God spak to hym, and seide, Y am God of Abraham, and God of Isaac, and God of Jacob?
about then the/this/who dead that/since: that to arise no to read in/on/among the/this/who book Moses upon/to/against (the/this/who *N(k)O*) thorn bush (how! *N(k)O*) to say it/s/he the/this/who God to say I/we the/this/who God Abraham and the/this/who God Isaac and the/this/who God Jacob
27 He is not God of deed men, but of lyuynge men; therfor ye erren myche.
no to be (the/this/who *k*) God dead but (God *k*) to live (you therefore/then *KO*) much to lead astray
28 And oon of the scribis, that hadde herde hem dispuytynge togidir, cam nyy, and saiy that Jhesus had wel answeride hem, and axide hym, which was the firste maundement of alle.
and to come near/agree one the/this/who scribe to hear it/s/he to debate (to perceive: see *N(k)O*) that/since: that well to answer it/s/he to question it/s/he what? to be commandment first: best (all *N(k)O*)
29 And Jhesus answeride to him, that the firste maundement of alle is, Here thou, Israel, thi Lord God is o God;
(then *k*) to answer the/this/who Jesus (it/s/he *ko*) that/since: that first: best (to be *no*) (all *K(o)*) (the/this/who commandment *K*) to hear Israel lord: God the/this/who God me lord: God one to be
30 and thou schalt loue thi Lord God of al thin herte, and of al thi soule, and of al thi mynde, and of al thi myyt.
and to love lord: God the/this/who God you out from all the/this/who heart you and out from all the/this/who soul you and out from all the/this/who mind you and out from all the/this/who strength you (this/he/she/it first commandment *KO*)
31 This is the firste maundement. And the secounde is lijk to this, Thou schalt loue thi neiybore as thi silf. Ther is noon other maundement gretter than these.
(and *ko*) secondly (like *KO*) this/he/she/it to love the/this/who near/neighbor you as/when you great this/he/she/it another commandment no to be
32 And the scribe seide to hym, Maister, in treuthe thou hast wel seid; for o God is, and ther is noon other, outakun hym;
and to say it/s/he the/this/who scribe well teacher upon/to/against truth to say that/since: that one to be (God *K*) and no to be another but/however it/s/he
33 that he be loued of al the herte, and of al the mynde, and of al the vndurstondynge, and of al the soule, and of al strengthe, and to loue the neiybore as hym silf, is gretter than alle brent offryngis and sacrifices.
and the/this/who to love it/s/he out from all the/this/who heart and out from all the/this/who understanding (and out from all the/this/who soul *KO*) and out from all the/this/who strength and the/this/who to love the/this/who near/neighbor as/when themself (more excessive *N(K)O*) to be all the/this/who burnt offering and (the/this/who *k*) sacrifice
34 And Jhesus seynge that he hadde answerid wiseli, seide to hym, Thou art not fer fro the kyngdom of God.
and the/this/who Jesus to perceive: see it/s/he that/since: that wisely to answer to say it/s/he no far to be away from the/this/who kingdom the/this/who God and none no still be bold it/s/he to question
35 And thanne no man durste axe hym no more ony thing. And Jhesus answeride and seide, techynge in the temple, Hou seien scribis, that Crist is the sone of Dauid?
and to answer the/this/who Jesus to say to teach in/on/among the/this/who temple how! to say the/this/who scribe that/since: that the/this/who Christ son David to be
36 For Dauid hym silf seide in the Hooli Goost, the Lord seide to my lord, Sitte on my riythalf, til Y putte thin enemyes the stool of thi feet.
it/s/he (for *ko*) David to say in/on/among the/this/who spirit/breath: spirit the/this/who holy (to say *NK(o)*) (the/this/who *ko*) lord: God the/this/who lord: God me (to sit *NK(o)*) out from right me until if to place the/this/who enemy you (under *N(k)O*) the/this/who foot you
37 Thanne Dauid hym silf clepith him lord, hou thanne is he his sone? And myche puple gladli herde hym.
it/s/he (therefore/then *K*) David to say: call it/s/he lord: God and whence it/s/he to be son and the/this/who much crowd to hear it/s/he gladly
38 And he seide to hem in his techyng, Be ye war of scribis, that wolen wandre in stolis,
and (it/s/he *k*) in/on/among the/this/who teaching it/s/he to say to see away from the/this/who scribe the/this/who to will/desire in/on/among robe to walk and salutation in/on/among the/this/who marketplace
39 and be salutid in chepyng, and sitte in synagogis in the firste chaieris, and the firste sittyng placis in soperis;
and seat of honor in/on/among the/this/who synagogue and place of honor in/on/among the/this/who dinner
40 whiche deuouren the housis of widewis vndur colour of long preier; thei schulen take the longer doom.
the/this/who to devour the/this/who home the/this/who widow and pretense long/distant to pray this/he/she/it to take more excessive judgment
41 And Jhesus sittynge ayens the tresorie, bihelde hou the puple castide monei in to the tresorie; and many riche men castiden many thingis.
and to seat (the/this/who Jesus *k*) (before *NK(o)*) the/this/who treasury to see/experience how! the/this/who crowd to throw: put copper/bronze/coin toward the/this/who treasury and much rich to throw: put much
42 But whanne a pore widewe was comun, sche keste two mynutis, that is, a ferthing.
and to come/go one widow poor to throw: put coin two which to be penny
43 And he clepide togidere hise disciplis, and seide to hem, Treuli Y seie to you, that this pore widewe keste more thanne alle, that kesten in to the tresorie.
and to call to/summon the/this/who disciple it/s/he (to say *N(k)O*) it/s/he amen to say you that/since: that the/this/who widow this/he/she/it the/this/who poor greater all (to throw: put *N(k)O*) the/this/who (to throw: put *N(k)O*) toward the/this/who treasury
44 For alle kesten of that thing that thei hadden plente of; but this of her pouert keste alle thingis that sche hadde, al hir lyuelode.
all for out from the/this/who to exceed it/s/he to throw: put this/he/she/it then out from the/this/who poverty it/s/he all just as/how much to have/be to throw: put all the/this/who life it/s/he
