Mark 12
1 And Jhesus bigan to speke to hem in parablis. A man plauntide a vynyerd, and sette an hegge aboute it, and dalf a lake, and bildide a toure, and hiryde it to tilieris, and wente forth in pilgrimage.
KWA tyi yaotatich yiheaghasule. Ehlaiti yaghi tane oonehye chiche chok chine ochunehyehti, kahchu anetye ootaisuggi oola lon, kahchu hayaghinkyetlon ayeti chiche tu taaoohklitigha, kahchu nayaghintsih khaghatai kwa, kahchu yaniyiooh oonehyene tane, kwa tontyetsidesha.
2 And he sente to the erthe tilieris in tyme a seruaunt, to resseyue of the erthe tilieris of the fruyt of the vynyerd.
Kootoo koonioonizutooh otsiyateha ayi ehlaiti yakeotiche yinkhadoya natlone tezoo, yayual assilon chiche natlone tezoo chiche chine oochunihyehi tsi.
3 And thei token hym, and beeten, and leften hym voide.
Kahchu nighatintyi, kahchu kikutatooz, kahchu tahzoh achukihteha.
4 And eftsoone he sente to hem anothir seruaunt, and thei woundiden hym in the heed, and turmentiden hym.
Kahchu yachideha achune woaine; kahchu ine tsihadehyitl, kahchu tsinakoozehai yetsi ihe, kahchu achukideha maooya ooli.
5 And eftsoone he sente another, and thei slowen hym, and othir mo, betynge summe, and sleynge othere.
Kahchu achune otsideha; kahchu ayi hazehai; kahchu achune natlone, tahkine chu kikutatooz, tahkine chu kizehai.
6 But yit he hadde a moost derworth sone, and he sente hym last to hem, and seide, Perauenture thei schulen drede my sone.
Kwaka ehlaiti machue ayehi, o-ochi mandayadetlahoo, ayi chu haistlachi yachiyadeha toowe ehti ihe, Kiya indi nootghahassi sechue.
7 But the erthetilieris seiden togidere, This is the eire; come ye, sle we hym, and the eritage schal be ourun.
Ahwole ayine oonehyene tane toowe hlaghatati, Tunela katsila kakaoozutassi; kwa hoote zaoogheli, kwa naghani kakao-odzutassi.
8 And thei tokun hym, and killiden, and castiden out without the vynyerd.
Kahchu nighatintyi, kahchu kizehai kahchu khakitihtyi chiche chine ochenihyehti iite otsi.
9 Thanne what schal the lord of the vynyerd do? He schal come, and lese the tilieris, and yyue the vynyerd to othere.
Yea aaoti ayi kakaoodzutti chiche chine ihe ochanahyehi? yuhchinatlone chahtawoleissi oonehycne tezoo, kahchu achune chiche chine ihe ochanahyehi ghaooalassi.
10 Whether ye han not red this scripture, The stoon which the bilderis han disspisid, this is maad in to the heed of the corner?
Koo kahchu atu makeh ootaghatechila tidi aduskles; ayi tsye kiyenali? ayine nito kwa aootline ayi hatse oohniya sookewostidi:
11 This thing is doon of the Lord, and is wondirful in oure iyen.
Tila Aghakaoodzutti makyeoahchi, kahchu ohtye kawochulih naghataitgha?
12 And thei souyten to holde hym, and thei dredden the puple; for thei knewen that to hem he seide this parable; and thei leften hym,
Kooh chu oonkhaghanatgha kiyuhchutigha, ahwole tane eghauejitlon: aghatane atawo-otihi ihe ako-oyehti ihe ayi meaghasoochali: kahchu kiyechutestyetllon, taichi ghanintyetl yu.
13 and thei wenten awei. And thei senten to hym summe of the Farisees and Erodians, to take hym in word.
Kahchu kichiteha tahkine Phariseene chu Herodiana chu, kiyukluhchi gha yazake.
14 Whiche camen, and seien to hym, Maistir, we witen that thou art sothfast, and reckist not of ony man; for nethir thou biholdist in to the face of man, but thou techist the weie of God in treuthe. Is it leeueful that tribute be youun to the emperoure, or we schulen not yyue?
Kootoo nighanintyetl tsi, toowe kiyehti, Taneghaotatich atawotihi hlodinti, atu chu ooline inaoohoontyiassi: atu chu kyinditaniha tane oontya kehe, ahwole taneghaodintich Nagha Tgha oontya kehe matlontideh: Tsiwohzon la machulelu mehtikechilehe sooniya Caesar, intooe ate chu?
15 Which witynge her pryuei falsnesse, seide to hem, What tempten ye me? brynge ye to me a peny, that Y se.
Kaooyeli la, atu kaooyeli koole? ahwole atai atawonatioo meaneahe, toowe yehti, Yehoo gha sakaootahun aoontye? sananahah sooniya satsoone, wosyekhai.
16 And thei brouyten to hym. And he seide to hem, Whos is this ymage, and the writyng? Thei seien to him, The emperouris.
Kwa nakiyiooh. Kahchu toowe yehti, Mea achintye sikooh kahchu takehnichatinklesi mindizi? Kahchu toowe kiyehti, Caesar tsi.
17 And Jhesus answeride and seide to hem, Thanne yelde ye to the emperour tho thingis that ben of the emperours; and to God tho thingis that ben of God.
Kahchu Jesus ateyatetla toowehchu yehti, Caesar ghanahah ayi ooli ayahi Caesar, Nagha Tgha chu ooli ayahi Nagha Tgha. Kwa Kiyaoolih.
18 And thei wondriden of hym. And Saduces, that seien that ther is no ressurreccioun, camen to hym, and axeden hym,
Kootoo kooyinkhachatestyetl ine Sadducee yaghine nachaghintai oontooe ghatine; kahchu taoontya kiyehti toowe ghati ihe,
19 and seiden, Maister, Moyses wroot to vs, that if the brother of a man were deed, and lefte his wijf, and haue no sones, his brother take his wijf, and reise vp seed to his brother.
Taneghaotatyehchi, Moses aghaadusklesiih, Ooline mekye tehtsut, ate, matsiyue chu yechodyesha ate, kahchu tsito atu yechodyesha ate, mekye matsiyue niyatahtyeloo, yaskyege yayanuhi tsito mekye.
20 Thanne seuene britheren ther weren; and the firste took a wijf, and diede, and lefte no seed.
Oowhilihi taiuchine hlyehligi ghili: kwa ayi hatse tsege nitintyi, tehtsutooh atu tsito yechodyesha.
21 And the secounde took hir, and he diede, and nether this lefte seed.
Kooh chu haladi tachi tsege ninayatihtyi kahchu tehtsut atai chu atu tsito yechodyesha: haladi tachi ayi chu kwaka hlyeih.
22 And the thridde also. And in lijk manere the seuene token hir, and leften not seed. And the womman the laste of alle `is deed.
Kahchu taiuchi aline aghahiii, kahchu atu tsito yechoghatatyel: hli haistlahchi ayi tsege tehtsutii.
23 Thanne in the resurreccioun, whanne thei schulen rise ayen, whos wijf of these schal sche be? for seuene hadden hir to wijf.
Hooghaghintyetl tsi, tsitike ghaiskye tsi ooli ate mea soo ate yakahoota tyiooh? taiuchi ghili aghanetye kookahsatalon.
24 And Jhesus answeride, and seide to hem, Whether ye erren not therfor, that ye knowe not scripturis, nethir the vertu of God?
Kahchu Jesus ateyatetla toowehchu yehti, Atu kha yaghayala, atu itawahtihi ihe, aduskles tyiyi, Tikeaootli koole manatsutti?
25 For whanne thei schulen rise ayen fro deeth, nether thei schulen wedde, nethir schulen be weddid, but thei schulen be as aungels of God in heuenes.
Kootoo tsitike ghaiskye ate koozetse otsi atu inkah tueakoochila koole atu chu hlakoochilalon; ahwole keotihchi tyiyi yeghinhtyelon yataihchi ati.
26 And of deed men, that thei risen ayen, han ye not red in the book of Moises, on the buysch, hou God spak to hym, and seide, Y am God of Abraham, and God of Isaac, and God of Jacob?
Ahwole tehtsut ine, tsitike nawokyesi: atu makyeh ootaghatyechtah ooli la Moses adusklese, tyeha yehti kat tsaghehtonti Tikeaootli yechiintechii, Suni Tikeaootli asli aoontye Abraham tgha asli, kahchu Tikeaootli asli aoontye Isaac tgha asli, kahchu Tikeaootli asli aoontye Jacob tgha asli?
27 He is not God of deed men, but of lyuynge men; therfor ye erren myche.
Oochu natooene atu yeta odeha ahwole yaghitane gha: ayi ihe o-ochi kayaghatsut.
28 And oon of the scribis, that hadde herde hem dispuytynge togidir, cam nyy, and saiy that Jhesus had wel answeride hem, and axide hym, which was the firste maundement of alle.
Kahchu ehlaiti adesklesi yahchidyesha, kahchu atitsuklon ihe inchiotatyech otye, kahchu atawotihoo tsiwohzon ateyatetlalon, taoontya yehtilon, Tyeya ootaihchi hatse tsiwotsatyehli?
29 And Jhesus answeride to him, that the firste maundement of alle is, Here thou, Israel, thi Lord God is o God;
Kahchu Jesus toowe hakehe ateyatetla, Hatseto tsiwotsatyehli anetye asikooh titih Nea oozintso, Israel; Naghaghatai Nagha Tgha atane zon Naghaghatai aoontye:
30 and thou schalt loue thi Lord God of al thin herte, and of al thi soule, and of al thi mynde, and of al thi myyt.
Kahchu maoontye Nagha Tgha Naghaghatai atghe nedzye ihe, kahchu atghe matsinde ihe, kahchu atghe nindi ihe, kahchu atghe nanatsutti ihe: ayila hatsetoh tsiwotsatyehli.
31 This is the firste maundement. And the secounde is lijk to this, Thou schalt loue thi neiybore as thi silf. Ther is noon other maundement gretter than these.
Oo ayi onkye kwa hlye oontye, toowe hakehe, Mataghoonti nehtanoone natsun matintya kehe. Oontooe tsiwotsatyehli ootaihchi miindichatoohai tizon.
32 And the scribe seide to hym, Maister, in treuthe thou hast wel seid; for o God is, and ther is noon other, outakun hym;
Kahchu adesklesne toowe yehti. Kwa hli Taneghaotatyechi, kooh tintiih hlonchati: ehlaiti zon Tikeaootli ali; atu achune atune zon:
33 that he be loued of al the herte, and of al the mynde, and of al the vndurstondynge, and of al the soule, and of al strengthe, and to loue the neiybore as hym silf, is gretter than alle brent offryngis and sacrifices.
Kahchu machutye atghe khadzye ihe, kahchu atghe atsatitsuk ihe, kahchu atghe khatsinde ihe, kahchu atghe mehnatsutsut ihe, kahchu yuatutih yetanoone atwati yakehe, ootaihchi kyeindi ooteha ayi aghoo atghe tsichatihuli chu inghade keochaachi chu.
34 And Jhesus seynge that he hadde answerid wiseli, seide to hym, Thou art not fer fro the kyngdom of God.
Jesus wa-inchi ooyu tahwohzon, toowe yehti, Atu tontye tsi anatih Nagha Tgha nataghe otsi. Atu ayi keh taoontya atu nichatitah ooli.
35 And thanne no man durste axe hym no more ony thing. And Jhesus answeride and seide, techynge in the temple, Hou seien scribis, that Crist is the sone of Dauid?
Kahchu Jesus otyesta toowehchu yehti taneghaotatyechoo sahtgha tyetachatlihi kwa tyiyi oota, Yehoo gha adesklesne kooghatya oontye Christ David machue?
36 For Dauid hym silf seide in the Hooli Goost, the Lord seide to my lord, Sitte on my riythalf, til Y putte thin enemyes the stool of thi feet.
Ayi ihe David atane koochati kooehtii Atsinde Oochu ihe, Kakaoodzutti kooyehtii Sakaoodzutti, Nuni sinta noohtichintye atehzonih aiseakooyasle ate tsintanine.
37 Thanne Dauid hym silf clepith him lord, hou thanne is he his sone? And myche puple gladli herde hym.
David atai hoochati nai Kakaoonadzutti yehti; tyechi otsi gha machue yilontye? Tyetaisanaine kyehanelilon oochu kititsalon.
38 And he seide to hem in his techyng, Be ye war of scribis, that wolen wandre in stolis,
Kahchu toowe yehti machiootehe, Matsagha ghahta adesklesne, tane ayine kwaghintyene koo kestue yaintyesne, kahchu kwaghintye kyila chihchiche inchiatahachulihti.
39 and be salutid in chepyng, and sitte in synagogis in the firste chaieris, and the firste sittyng placis in soperis;
Kahchu asta otyihti tyetachatlihi kwa, kahchu o-ochi nataghisatooh asta kwehluchayihti:
40 whiche deuouren the housis of widewis vndur colour of long preier; thei schulen take the longer doom.
Chahte akiyila ya kwa waatyihi, kahchu tane ghanaahooh oontyes oohatatyech: ayi ti otsinighatooalassi ohtye otaihchi ketselihoo keochaahchi.
41 And Jhesus sittynge ayens the tresorie, bihelde hou the puple castide monei in to the tresorie; and many riche men castiden many thingis.
Jesus chu sata sooniya ninchatilesti oghade, kahchu tane ya-ih iotsi sooniya otsiyatelyihoo kweotsi nichatilihi sooniya; natlone chu tatintlone natlon kwechihatehul.
42 But whanne a pore widewe was comun, sche keste two mynutis, that is, a ferthing.
Yuhchidesha ehlaiti tsege tiesunni waatyihi ali, kahchu kwehchiyatehyitl o-ochi yaintsutli onketya sooniya satsoone toolya ehlaiti sooniya satsoone enetya eyontyi.
43 And he clepide togidere hise disciplis, and seide to hem, Treuli Y seie to you, that this pore widewe keste more thanne alle, that kesten in to the tresorie.
Kahchu yaotatichne tyechi yehti, toowehchu yehti, Kwa hli anaghaisii, tai tiesunnioo waatyihi naghataihchi ohtye kwechiyatestla, anahtye naghai ooia kwechitala sooniya nichatilesti:
44 For alle kesten of that thing that thei hadden plente of; but this of her pouert keste alle thingis that sche hadde, al hir lyuelode.
Ayi ihe aghanetye kwehchighadestla kootatintlon otsi; ahwole atai yindatli otsi kwehchiyatehyitl anetye ayehesi, anetye ooli yighataisi.
