Mark 10
1 And Jhesus roos vp fro thennus, and cam in to the coostis of Judee ouer Jordan; and eftsoones the puple cam togidere to hym, and as he was wont, eftsoone he tauyte hem.
Uye Jesu akabva panzvimbo iyoyo akaenda munyika yeJudhea uye akayambuka mhiri kweJorodhani. Vanhu vazhinji vakauyazve kwaari, uye sezvayakanga iri tsika yake, akavadzidzisa.
2 And the Farisees camen, and axiden hym, Whether it be leueful to a man to leeue his wijf? and thei temptiden hym.
Vamwe vaFarisi vakauya vakamuedza nokumubvunza vachiti, “Zvinotenderwa here kuti munhu arambe mukadzi wake?”
3 And he answeride, and seide to hem, What comaundide Moises to you?
Iye akati, “Mozisi akakurayirai kuti kudiniko?”
4 And thei seiden, Moises suffride to write a libel of forsaking, and to forsake.
Ivo vakati, “Mozisi akatendera murume kuti anyore tsamba yokurambana uye agomuendesa.”
5 `To whiche Jhesus answeride, and seide, For the hardnesse of youre herte Moises wroot to you this comaundement.
Jesu akapindura akati, “Nokuti mwoyo yenyu yakanga iri mikukutu, Mozisi akakunyorerai murayiro uyu.
6 But fro the bigynnyng of creature God made hem male and female;
Asi kubvira kumavambo okusikwa kwezvinhu, Mwari ‘akavaita murume nomukadzi.’
7 and seide, For this thing a man schal leeue his fadir and modir,
Nokuda kwaizvozvi, murume achasiya baba vake namai vake uye agonamatira kumukadzi wake,
8 and schal drawe to hys wijf, and thei schulen be tweyne in o flesch. And so now thei ben not tweyne, but o flesch.
uye vaviri ava vachava nyama imwe. Saka havachisiri vaviri, asi nyama imwe.
9 Therfor that thing that God ioynede togidere, no man departe.
Naizvozvo izvo zvabatanidzwa naMwari, munhu ngaarege kuzviparadzanisa.”
10 And eftsoone in the hous hise disciplis axiden hym of the same thing.
Vakati vapindazve mumba, vadzidzi vakabvunza Jesu pamusoro paizvozvi.
11 And he seide to hem, Who euer leeuith his wijf, and weddith another, he doith auowtri on hir.
Akapindura akati, “Ani naani anoramba mukadzi wake uye akawana mumwe mukadzi, ava kuita upombwe naye.
12 And if the wijf leeue hir housebonde, and be weddid to another man, sche doith letcherie.
Uye kana iye akarambawo murume wake uye akawanikwa nomumwe murume, anoita upombwe naye.”
13 And thei brouyten to hym litle children, that he schulde touche hem; and the disciplis threteneden the men, that brouyten hem.
Vanhu vakanga vachiuya navana vaduku kuna Jesu kuti avabate, asi vadzidzi vakavatsiura.
14 And whanne Jhesus hadde seyn hem, he baar heuy, and seide to hem, Suffre ye litle children to come to me, and forbede ye hem not, for of suche is the kyngdom of God.
Jesu paakazviona, akatsamwa. Akati kwavari, “Regai vana vaduku vauye kwandiri, uye musavadzivisa, nokuti umambo hwaMwari ndohwavakadai.
15 Treuli Y seie to you, who euer resseyueth not the kyngdom of God as a litil child, he schal not entre in to it.
Ndinokuudzai chokwadi, ani naani asingagamuchiri umambo hwaMwari somwana muduku haangatongopindi mahuri.”
16 And he biclippide hem, and leide hise hondis on hem, and blisside hem.
Ipapo akatora vana akavafungatira mumaoko ake, akaisa maoko ake pamusoro pavo akavaropafadza.
17 And whanne Jhesus was gon out in the weie, a man ranne bifore, and knelide bifor hym, and preiede hym, and seide, Good maister, what schal Y do, that Y resseyue euerlastynge lijf? (aiōnios g166)
Jesu akati achifamba munzira, mumwe murume akamhanyira kwaari akawira pasi namabvi ake pamberi pake. Akabvunza akati, “Mudzidzisi akanaka, ndinofanira kuiteiko kuti ndigare nhaka youpenyu husingaperi?” (aiōnios g166)
18 And Jhesus seide to hym, What seist thou, that Y am good? Ther is no man good, but God hym silf.
Jesu akapindura akati, “Unondiidzireiko akanaka? Hakuna munhu akanaka kunze kwaMwari oga.
19 Thou knowist the comaundementis, do thou noon auowtrie, `sle not, stele not, seie not fals witnessyng, do no fraude, worschipe thi fadir and thi modir.
Mirayiro unoiziva here inoti: ‘Usauraya, usaita upombwe, usaba, usapupura nhema, usanyengera, kudza baba vako namai vako.’”
20 And he answeride, and seide to hym, Maister, Y haue kept alle these thingis fro my yongthe.
Iye akati, “Mudzidzisi, izvi zvose ndakazvichengeta kubvira ndichiri mukomana.”
21 And Jhesus bihelde hym, and louede hym, and seide to hym, O thing faileth to thee; go thou, and sille alle thingis that thou hast, and yyue to pore men, and thou schalt haue tresoure in heuene; and come, sue thou me.
Jesu akamutarira uye akamuda, akati kwaari, “Unoshayiwa chinhu chimwe chete. Enda undotengesa zvinhu zvose zvaunazvo upe kuvarombo, ugova nepfuma kudenga. Ipapo ugouya, unditevere.”
22 And he was ful sori in the word, and wente awei mornyng, for he hadde many possessiouns.
Anzwa izvi akasuwa kwazvo. Akaenda akasuwa, nokuti akanga ane pfuma zhinji.
23 And Jhesus bihelde aboute, and seide to hise disciplis, Hou hard thei that han ritchessis schulen entre in to the kyngdom of God.
Jesu akatarira-tarira ndokuti kuvadzidzi vake, “Zvakaoma sei kuti mupfumi apinde muumambo hwaMwari!”
24 And the disciplis weren astonyed in hise wordis. And Jhesus eftsoone answeride, and seide `to hem, Ye litle children, hou hard it is for men that tristen in ritchessis to entre in to the kyngdom of God.
Vadzidzi vakashamiswa namashoko ake. Asi Jesu akatizve, “Vana, zvakaoma sei kupinda muumambo hwaMwari!
25 It is liyter a camele to passe thorou a nedlis iye, than a riche man to entre in to the kyngdom of God.
Zviri nyore kuti ngamera ipinde napaburi retsono pano kuti mupfumi apinde muumambo hwaMwari.”
26 And thei wondriden more, and seiden among hem silf, And who may be sauyd?
Vadzidzi vakanyanya kushamiswa, uye vakati pakati pavo, “Zvino ndianiko angaponeswa?”
27 And Jhesus bihelde hem, and seide, Anentis men it is impossible, but not anentis God; for alle thingis ben possible anentis God.
Jesu akatarisa kwavari akati, “Kumunhu hazvigoneki, asi kwete naMwari; zvinhu zvose zvinogoneka kuna Mwari.”
28 And Petir bigan to seie to hym, Lo! we han left alle thingis, and han sued thee.
Petro akati kwaari, “Isu takasiya zvinhu zvose kuti tikuteverei!”
29 Jhesus answeride, and seide, Treuli Y seie to you, ther is no man that leeueth hous, or britheren, or sistris, or fadir, or modir, or children, or feeldis for me and for the gospel,
Jesu akapindura akati, “Ndinokuudzai chokwadi, hakuna munhu akasiya musha, kana vanunʼuna kana hanzvadzi kana mai kana baba kana vana kana minda nokuda kwangu uye nokuda kwevhangeri
31 But many schulen be, the firste the last, and the last the firste.
Asi vazhinji vanova vokutanga ndivo vachava vokupedzisira, uye vokupedzisira vachava vokutanga.”
32 And thei weren in the weie goynge vp to Jerusalem; and Jhesus wente bifor hem, and thei wondriden, and foleweden, and dredden. And eftsoone Jhesus took the twelue, and bigan to seie to hem, what thingis weren to come to hym.
Vakanga vari munzira vachikwidza kuenda kuJerusarema, Jesu achivatungamirira, uye vadzidzi vakakatyamara, asi vaya vakanga vachitevera vakanga vachitya. Akatorazve vane gumi navaviri vari voga uye akavaudza zvaizoitika kwaari.
33 For lo! we stien to Jerusalem, and mannus sone schal be bitraied to the princis of prestis, and to scribis, and to the eldre men; and thei schulen dampne hym bi deth, and thei schulen take hym to hethene men. And thei schulen scorne hym,
Akati, “Tiri kuenda kuJerusarema, uye Mwanakomana woMunhu achapandukirwa agoiswa kuvaprista vakuru navadzidzisi vomurayiro. Vachamutongera rufu uye vachamuisa mumaoko eveDzimwe Ndudzi,
34 and bispete hym, and bete him; and thei schulen sle hym, and in the thridde dai he schal rise ayen.
avo vachamuseka uye vagomupfira mate, vachamurova uye vagomuuraya. Shure kwamazuva matatu, achamuka.”
35 And James and Joon, Zebedees sones, camen to hym, and seiden, Maister, we wolen, that what euer we axen, thou do to vs.
Ipapo Jakobho naJohani vanakomana vaZebhedhi, vakauya kwaari, vakati, “Mudzidzisi, tinoda kuti mutiitire zvose zvose zvatinokumbira.”
36 And he seide to hem, What wolen ye that Y do to you?
Akavabvunza akati, “Munoda kuti ndikuitireiko?”
37 And thei seiden, Graunte to vs, that we sitten `the toon at thi riythalf, and the tother at thi left half, in thi glorie.
Vakapindura vakati, “Titenderei kuti mumwe wedu agare kuruoko rwenyu rworudyi uye mumwe kuruboshwe rwenyu mukubwinya kwenyu.”
38 And Jhesus seide to hem, Ye witen not what ye axen; moun ye drynke the cuppe, which Y schal drynke, or be waischun with the baptym, in which Y am baptisid?
Jesu akati, “Hamuzivi zvamunokumbira. Mungagona here kunwa mukombe wandinonwa kana kubhabhatidzwa norubhabhatidzo rwandinobhabhatidzwa narwo?”
39 And thei seiden to hym, We moun. And Jhesus seide to hem, Ye schulen drynke the cuppe that Y drynke, and ye schulen be waschun with the baptym, in which Y am baptisid;
Vakapindura vakati, “Tinogona.” Jesu akati, “Muchanwa mukombe wandinonwa uye muchabhabhatidzwa norubhabhatidzo rwandinobhabhatidzwa narwo,
40 but to sitte at my riythalf or lefthalf is not myn to yyue to you, but to whiche it is maad redi.
asi zvokugara kuruoko rwangu rworudyi kana kuruboshwe handisini ndinozvipa. Nzvimbo idzi ndedzavaya vakadzigadzirirwa.”
41 And the ten herden, and bigunnen to haue indignacioun of James and Joon.
Vane gumi vakati vanzwa izvi, vakatsamwira Jakobho naJohani.
42 But Jhesus clepide hem, and seide to hem, Ye witen, that thei that semen to haue prynshode of folkis, ben lordis of hem, and the princes of hem han power of hem.
Jesu akavadana pamwe chete akati, “Munoziva kuti vaya vanonzi vatongi neveDzimwe Ndudzi vanotonga pamusoro pavo, uye vabati vavo vakuru vanoshandisa simba pamusoro pavo.
43 But it is not so among you, but who euer wole be maad gretter, schal be youre mynyster;
Hazvina kudaro pakati penyu. Pachinzvimbo chaizvozvo, ani naani anoda kuva mukuru pakati penyu anofanira kuva muranda wenyu,
44 and who euer wole be the firste among you, schal be seruaunt of alle.
uye ani naani anoda kuva wokutanga anofanira kuva nhapwa yavose.
45 For whi mannus sone cam not, that it schulde be mynystrid to hym, but that he schulde mynystre, and yyue his lijf ayenbiyng for manye.
Nokuti kunyange Mwanakomana woMunhu haana kuuya kuzoshumirwa, asi kuzoshumira uye nokupa upenyu hwake kuti huve rudzikinuro rwavazhinji.”
46 And thei camen to Jerico; and whanne he yede forth fro Jerico, and hise disciplis, and a ful myche puple, Barthymeus, a blynde man, the sone of Thimei, sat bisidis the weie, and beggide.
Ipapo vakasvika kuJeriko. Jesu navadzidzi vake, pamwe chete navanhu vazhinji, vakati vobuda muguta, Bhatimeo, murume akanga ari bofu, (ndiye mwanakomana waTimeo), akanga agere parutivi penzira achipemha.
47 And whanne he herde, that it is Jhesus of Nazareth, he bigan to crie, and seie, Jhesu, the sone of Dauid, haue merci on me.
Paakanzwa kuti akanga ari Jesu weNazareta, akatanga kudanidzira achiti, “Mwanakomana waDhavhidhi, ndinzwirei ngoni!”
48 And manye thretneden hym, that he schulde be stille; and he criede myche the more, Jhesu, the sone of Dauid, haue merci on me.
Vazhinji vakamutsiura uye vakamutaurira kuti anyarare, asi akanyanyisa kudanidzira achiti, “Mwanakomana waDhavhidhi, ndinzwirei ngoni!”
49 And Jhesus stood, and comaundide hym to be clepid; and thei clepen the blynde man, and seien to hym, Be thou of betere herte, rise vp, he clepith thee.
Jesu akamira akati, “Mudanei.” Saka vakadana murume uya bofu vakati, “Tsunga mwoyo! Simuka! Anokudana.”
50 And he castide awei his cloth, and skippide, and cam to hym.
Akakanda jasi rake parutivi, akakwakuka akauya kuna Jesu.
51 And Jhesus answeride, and seide to hym, What wolt thou, that Y schal do to thee? The blynde man seide to hym, Maister, that Y se.
Jesu akamubvunza akati, “Unoda kuti ndikuitirei?” Murume uya bofu akati, “Rabhi, ndinoda kuona.”
52 Jhesus seide to hym, Go thou, thi feith hath maad thee saaf. And anoon he saye, and suede hym in the weie.
Jesu akati, “Enda hako, kutenda kwako kwakuporesa.” Pakarepo meso ake akasvinudzwa uye akatevera Jesu munzira.
