Malachi 2

1 And now, A! ye preestis, this maundement is to you.

“Now, you priests, this commandment is for you.

2 If ye wolen here, and if ye `wolen not putte on the herte, that ye yyue glorie to my name, seith the Lord of oostis, Y schal sende nedynesse in to you, and Y schal curse to youre blessyngis; and Y schal curse hem, for ye han not putte on the herte.

If you will not listen, and if you will not take it to heart, to give glory to my name,” says the LORD of Armies, “then I will send the curse on you, and I will curse your blessings. Indeed, I have cursed them already, because you do not take it to heart.

3 Lo! Y schal caste to you the arm, and Y schal scatere on youre cheere the drit of youre solempnytees, and it schal take you with it.

Behold, I will rebuke your offspring, and will spread dung on your faces, even the dung of your feasts; and you will be taken away with it.

4 And ye schulen wite, that Y sente to you this maundement, that my couenaunt were with Leuy, seith the Lord of oostis.

You will know that I have sent this commandment to you, that my covenant may be with Levi,” says the LORD of Armies.

5 My couenaunt was with hym of lijf and pees; and Y yaf to hym a drede, and he dredde me, and he dredde of face of my name.

“My covenant was with him of life and peace; and I gave them to him that he might be reverent toward me; and he was reverent toward me, and stood in awe of my name.

6 The lawe of trewthe was in his mouth, and wickidnesse was not foundun in hise lippis; in pees and in equite he walkide with me, and he turnede awei many men fro wickidnesse.

The law of truth was in his mouth, and unrighteousness was not found in his lips. He walked with me in peace and uprightness, and turned many away from iniquity.

7 For the lippis of a prest kepen science, and thei schulen ayen seke the lawe of `the mouth of hym, for he is an aungel of the Lord of oostes.

For the priest’s lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of the LORD of Armies.

8 But ye wenten awei fro the weie, and sclaundren ful many men in the lawe; ye maden voide the couenaunt of Leuy, seith the Lord of oostis.

But you have turned away from the path. You have caused many to stumble in the law. You have corrupted the covenant of Levi,” says the LORD of Armies.

9 For which thing and Y yaf you worthi to be dispisid, and bowen to alle puplis, as ye kepten not my weies, and token a face in the lawe.

“Therefore I have also made you contemptible and wicked before all the people, according to the way you have not kept my ways, but have had respect for persons in the law.

10 Whether not o fadir is of alle you? whether o God made not of nouyt you? Whi therfor ech of you dispisith his brother, and defoulith the couenaunt of youre fadris?

Do not we all have one father? Has not one God created us? Why do we deal treacherously every man against his brother, profaning the covenant of our fathers?

11 Judas trespasside, and abhomynacioun is maad in Israel, and in Jerusalem; for Judas defoulide the halewyng of the Lord, which he louyde, and he hadde the douyter of an alien god.

Judah has dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah has profaned the holiness of the LORD which he loves, and has married the daughter of a foreign god.

12 The Lord schal distrie the man that dide this thing, the maister and disciple, fro the tabernacle of Jacob, and him that offrith a yifte to the Lord of oostis.

The LORD will cut off the man who does this, him who wakes and him who answers, out of the tents of Jacob and him who offers an offering to the LORD of Armies.

13 And eftsoone ye diden this thing; ye hiliden with teeris the auter of the Lord, with wepyng and mourenyng; so that Y biholde no more to sacrifice, nether resseyue ony thing plesaunt of youre hond.

“This again you do: you cover the LORD’s altar with tears, with weeping, and with sighing, because he does not regard the offering any more, neither receives it with good will at your hand.

14 And ye seiden, For what cause? For the Lord witnesside bitwixe thee and the wijf of thi `puberte, that is, tyme of mariage, which thou dispisidist, and this is thi felowe, and wijf of thi couenaunt.

Yet you say, ‘Why?’ Because the LORD has been witness between you and the wife of your youth, against whom you have dealt treacherously, though she is your companion and the wife of your covenant.

15 Whether oon made not, and residue of spirit is his? and what sekith oon, no but the seed of God? Therfore kepe ye youre spirit, and nyle thou dispise the wijf of thi yongthe;

Did he not make you one, although he had the residue of the Spirit? Why one? He sought godly offspring. Therefore take heed to your spirit, and let no one deal treacherously against the wife of his youth.

16 whanne thou hatist hir, leue thou hir, seith the Lord God of Israel. Forsothe wickidnesse schal kyuere the closyng of hym, seith the Lord of oostis; kepe ye youre spirit, and nyle ye dispise.

One who hates and divorces”, says the LORD, the God of Israel, “covers his garment with violence!” says the LORD of Armies. “Therefore pay attention to your spirit, that you do not be unfaithful.

17 Ye maden the Lord for to trauele in youre wordis, and ye seiden, Wherynne maden we hym for to trauele? In that that ye seien, Ech man that doith yuel, is good in the siyt of the Lord, and siche plesen to hym; ether certis where is the God of doom?

You have wearied the LORD with your words. Yet you say, ‘How have we wearied him?’ In that you say, ‘Everyone who does evil is good in the LORD’s sight, and he delights in them;’ or ‘Where is the God of justice?’