Luke 8
1 And it was don aftirward, and Jhesus made iourney bi citees and castels, prechynge and euangelisynge the rewme of God, and twelue with hym;
Zatim zareda obilaziti gradom i selom propovijedajući i navješćujući evanđelje o kraljevstvu Božjemu. Bila su s njim dvanaestorica
2 and sum wymmen that weren heelid of wickid spiritis and sijknessis, Marie, that is clepid Maudeleyn, of whom seuene deuelis wenten out,
i neke žene koje bijahu izliječene od zlih duhova i bolesti: Marija zvana Magdalena, iz koje bijaše izagnao sedam đavola;
3 and Joone, the wijf of Chuse, the procuratoure of Eroude, and Susanne, and many othir, that mynystriden to hym of her ritchesse.
zatim Ivana, žena Herodova upravitelja Huze; Suzana i mnoge druge. One su im posluživale od svojih dobara.
4 And whanne myche puple was come togidir, and men hiyeden to hym fro the citees, he seide bi a symylitude,
Kad se skupio silan svijet te iz svakoga grada nagrnuše k njemu, prozbori u prispodobi:
5 He that sowith, yede out to sowe his seed. And while he sowith, sum fel bisidis the weie, and was defoulid, and briddis of the eir eten it.
“Iziđe sijač sijati sjeme. Dok je sijao, jedno pade uz put, bi pogaženo i ptice ga nebeske pozobaše.
6 And othir fel on a stoon, and it sprunge vp, and driede, for it hadde not moysture.
Drugo pade na kamen i, tek što je izniklo, osuši se jer ne imaše vlage.
7 And othir fel among thornes, and the thornes sprongen vp togider, and strangliden it.
Drugo opet pade među trnje i trnje ga preraste i uguši.
8 And othir fel in to good erthe, and it sprungun made an hundrid foold fruyt. He seide these thingis, and criede, He that hath eeris of heryng, here he.
Drugo napokon pade u dobru zemlju, nikne i urodi stostrukim plodom.” Rekavši to, povika: “Tko ima uši da čuje, neka čuje!”
9 But hise disciplis axiden him, what this parable was.
Upitaše ga učenici kakva bi to bila prispodoba.
10 And he seide to hem, To you it is grauntid to knowe the pryuete of the kyngdom of God; but to othir men in parablis, that thei seynge se not, and thei herynge vndurstonde not.
A on im reče: “Vama je dano znati otajstva kraljevstva Božjega, a ostalima u prispodobama - da gledajući ne vide i slušajući ne razumiju.”
11 And this is the parable.
“A ovo je prispodoba: Sjeme je Riječ Božja.
12 The seed is Goddis word; and thei that ben bisidis the weie, ben these that heren; and aftirward the feend cometh, and takith awei the word fro her herte, lest thei bileuynge be maad saaf.
Oni uz put slušatelji su. Zatim dolazi đavao i odnosi Riječ iz srca njihova da ne bi povjerovali i spasili se.
13 But thei that fel on a stoon, ben these that whanne thei han herd, resseyuen the word with ioye. And these han not rootis; for at a tyme thei bileuen, and in tyme of temptacioun thei goen awei.
A na kamenu - to su oni koji kad čuju, s radošću prime Riječ, ali korijena nemaju: ti neko vrijeme vjeruju, a u vrijeme kušnje otpadnu.
14 But that that fel among thornes, ben these that herden, and of bisynessis, and ritchessis, and lustis of lijf thei gon forth, and ben stranglid, and bryngen forth no fruyt.
A što pade u trnje - to su oni koji poslušaju, ali poneseni brigama, bogatstvom i nasladama života, uguše se i ne dorode roda.
15 But that that fel in to good erthe, ben these that, in a good herte, and best heren the word, and holdun, and brengen forth fruyt in pacience.
Ono pak u dobroj zemlji - to su oni koji u plemenitu i dobru srcu slušaju Riječ, zadrže je i donose rod u ustrajnosti.”
16 No man lityneth a lanterne, and hilith it with a vessel, or puttith it vndur a bed, but on a candilstike, that men that entren seen liyt.
“Nitko ne užiže svjetiljke da je pokrije posudom ili stavi pod postelju, nego je stavlja na svijećnjak da oni koji ulaze vide svjetlost.
17 For ther is no priuei thing, which schal not be openyd, nether hid thing, which schal not be knowun, and come in to open.
Ta ništa nije tajno što se neće očitovati; ništa skriveno što se neće saznati i na vidjelo doći.”
18 Therfor se ye, hou ye heren; for it schal be youun to hym that hath, and who euer hath not, also that that he weneth that he haue, schal be takun awei fro hym.
“Pazite dakle kako slušate. Doista, onomu tko ima dat će se, a onomu tko nema oduzet će se i ono što misli da ima.”
19 And his modir and britheren camen to hym; and thei myyten not come to hym for the puple.
A majka i braća njegova htjedoše k njemu, ali ne mogoše do njega zbog mnoštva.
20 And it was teeld to hym, Thi modir and thi britheren stonden with outforth, willynge to se thee.
Javiše mu: “Majka tvoja i braća tvoja stoje vani i žele te vidjeti.”
21 And he answeride, and seide to hem, My modir and my britheren ben these, that heren the word of God, and doon it.
A on im odgovori: “Majka moja, braća moja - ovi su koji riječ Božju slušaju i vrše.”
22 And it was don in oon of daies, he wente vp in to a boot, and hise disciplis. And he seide to hem, Passe we ouer the see. And thei wenten vp.
Jednoga dana uđe u lađu on i učenici njegovi. I reče im: “Prijeđimo na onu stranu jezera.” I otisnuše se.
23 And while thei rowiden, he slepte. And a tempest of wynde cam doun in to the watir, and thei weren dryuun hidur and thidur with wawis, and weren in perel.
Dok su plovili, on zaspa. I spusti se oluja na jezero. Voda stane nadirati te bijahu u pogibli.
24 And thei camen nyy, and reisiden hym, and seiden, Comaundoure, we perischen. And he roos, and blamyde the wynde, and the tempest of the watir; and it ceesside, and pesibilte was maad.
Oni pristupiše i probudiše ga govoreći: “Učitelju, učitelju, propadosmo!” On se probudi, zaprijeti vjetru i valovlju; i oni se smire te nasta utiha.
25 And he seide to hem, Where is youre feith? Which dredynge wondriden, and seiden togidir, Who, gessist thou, is this? for he comaundith to wyndis and to the see, and thei obeien to hym.
A on će im: “Gdje vam je vjera?” A oni se prestrašeni u čudu zapitkivahu: “Tko li je ovaj da i vjetrovima zapovijeda i vodi, i pokoravaju mu se?”
26 And thei rowiden to the cuntree of Gerasenus, that is ayens Galilee.
Doploviše u gergezenski kraj koji je nasuprot Galileji.
27 And whanne he wente out to the loond, a man ran to hym, that hadde a deuel long tyme, and he was not clothid with cloth, nether dwellide in hous, but in sepulcris.
Čim iziđe na kopno, eto mu iz grada u susret nekog čovjeka koji imaše zloduhe. Već dugo vremena nije se uopće odijevao niti stanovao u kući, nego po grobnicama.
28 This, whanne he saiy Jhesu, fel doun bifor hym, and he criynge with a greet vois seide, What to me and to thee, Jhesu, the sone of the hiyest God? Y biseche thee, that thou turmente `not me.
Kad opazi Isusa, zastenja, pade ničice preda nj i u sav glas povika: “Što ti imaš sa mnom, Isuse, Sine Boga Svevišnjega? Molim te, ne muči me!”
29 For he comaundide the vncleene spirit, that he schulde go out fro the man. For he took hym ofte tymes, and he was boundun with cheynes, and kept in stockis, and, whanne the boondis weren brokun, he was lad of deuelis in to desert.
Jer bijaše zapovjedio nečistom duhu da iziđe iz toga čovjeka. Da, dugo ga je već vremena držao u vlasti i makar su ga lancima vezali i u verigama čuvali, on bi raskidao spone i zloduh bi ga odagnao u pustinju.
30 And Jhesus axide hym, and seide, What name is to thee? And he seide, A legioun; for many deuelis weren entrid in to hym.
Isus ga nato upita: “Kako ti je ime?” On reče: “Legija”, jer u nj uđoše mnogi zlodusi.
31 And thei preyden hym, that he schulde not comaunde hem, that thei schulden go in to helle. (Abyssos g12)
I zaklinjahu ga da im ne naredi vratiti se u Bezdan. (Abyssos g12)
32 And there was a flok of many swyne lesewynge in an hil, and thei preieden hym, that he schulde suffre hem to entre in to hem. And he suffride hem.
A ondje u gori paslo je poveliko krdo svinja. Zaklinjahu ga dakle da im dopusti ući u njih. I on im dopusti.
33 And so the deuelis wenten out fro the man, and entriden in to the swyne; and with a birre the flok wente heedlyng in to the pool, and was drenchid.
Tada zlodusi iziđoše iz čovjeka i uđoše u svinje. Krdo jurnu niz obronak u jezero i podavi se.
34 And whanne the hirdis sayn this thing don, thei flowen, and tolden in to the cite, and in to the townes.
Vidjevši što se dogodilo, svinjari pobjegoše i razglasiše gradom i selima.
35 And thei yeden out to se that thing that was don. And thei camen to Jhesu, and thei founden the man sittynge clothid, fro whom the deuelis wenten out, and in hool mynde at hise feet; and thei dredden.
A ljudi iziđoše vidjeti što se dogodilo. Dođoše Isusu i nađoše čovjeka iz kojega bijahu izašli zlodusi gdje do nogu Isusovih sjedi, obučen i zdrave pameti. I prestraše se.
36 And thei that sayn tolden to hem, hou he was maad hool of the legioun.
A očevici im ispripovijediše kako je opsjednuti ozdravio.
37 And al the multitude of the cuntre of Gerasenus preiede hym, that he schulde go fro hem, for thei werun holdun with greet drede. He wente vp in to a boot, and turnede ayen.
I zamoli ga sve ono mnoštvo iz okolice gergezenske da ode od njih jer ih strah velik spopade. On uđe u lađu i vrati se.
38 And the man of whom the deuelis weren gon out, preide hym, that he schulde be with hym. Jhesus lefte hym,
A moljaše ga čovjek iz koga iziđoše zlodusi da može ostati s njim, ali ga on otpusti govoreći:
39 and seide, Go ayen in to thin hous, and telle hou grete thingis God hath don to thee. And he wente thorow al the cite, and prechide, hou grete thingis Jhesus hadde don to hym.
“Vrati se kući i pripovijedaj što ti učini Bog.” On ode razglašujući po svem gradu što mu učini Isus.
40 And it was don, whanne Jhesus was gon ayen, the puple resseyuede hym; for alle weren abidynge hym.
Na povratku Isusa dočeka mnoštvo jer su ga svi željno iščekivali.
41 And lo! a man, to whom the name was Jayrus, and he was prynce of a synagoge; and he fel doun at the feet of Jhesu, and preiede hym, that he schulde entre in to his hous,
I gle, dođe čovjek, ime mu Jair, koji bijaše predstojnik sinagoge. Baci se Isusu pred noge i stane ga moliti da dođe u njegovu kuću.
42 for he hadde but o douyter `almost of twelue yeer eelde, and sche was deed. And it bifel, the while he wente, he was thrungun of the puple.
Imaše kćer jedinicu, otprilike od dvanaest godina, koja umiraše. Dok je onamo išao, mnoštvo ga guralo odasvud.
43 And a womman that hadde a flux of blood twelue yeer, and hadde spendid al hir catel in leechis, and sche miyte not be curid of ony,
A neka žena koja je već dvanaest godina bolovala od krvarenja, sve svoje imanje potrošila na liječnike i nitko je nije mogao izliječiti,
44 and sche cam nyy bihynde, and touchide the hem of his cloth, and anoon the fluxe of hir blood ceesside.
priđe odostrag i dotaknu se skuta njegove haljine i umah joj se zaustavi krvarenje.
45 And Jhesus seide, Who is that touchide me? And whanne alle men denyeden, Petre seide, and thei that weren with hym, Comaundour, the puple thristen, and disesen thee, and thou seist, Who touchide me?
I reče Isus: “Tko me se to dotaknu?” Svi se branili, a Petar će: “Učitelju, mnoštvo te gura i pritišće.”
46 And Jhesus seide, Summan hath touchid me, for that vertu yede out of me.
A Isus: “Netko me se dotaknuo. Osjetio sam kako snaga izlazi iz mene.”
47 And the womman seynge, that it was not hid fro hym, cam tremblynge, and fel doun at hise feet, and for what cause sche hadde touchid hym sche schewide bifor al the puple, and hou anoon sche was helid.
A žena, vidjevši da se ne može kriti, sva u strahu pristupi i baci se preda nj te pred svim narodom ispripovjedi zašto ga se dotakla i kako je umah ozdravila.
48 And he seide to hir, Douytir, thi feith hath maad thee saaf; go thou in pees.
A on joj reče: “Kćeri, vjera te tvoja spasila. Idi u miru!”
49 And yit while he spak, a man cam fro the prince of the synagoge, and seide to hym, Thi douytir is deed, nyle thou trauel the maister.
Dok je on još govorio, eto jednog od nadstojnikovih s porukom: “Umrla ti kći, ne muči više Učitelja.”
50 And whanne this word was herd, Jhesus answeride to the fadir of the damysel, Nyle thou drede, but bileue thou oonli, and sche schal be saaf.
Čuo to Isus pa mu reče: “Ne boj se! Samo vjeruj i ona će se spasiti!”
51 And whanne he cam to the hous, he suffride no man to entre with hym, but Petir and Joon and James, and the fadir and the modir of the damysel.
Uđe u kuću, ali nikomu ne dopusti da s njim uđe osim Petra, Ivana, Jakova i djetetova oca i majke.
52 And alle wepten, and biweileden hir. And he seide, Nyle ye wepe, for the damysel is not deed, but slepith.
A svi plakahu i žalovahu za njom. A on im reče: “Ne plačite! Nije umrla, nego spava!”
53 And thei scorneden hym, and wisten that sche was deed.
No oni mu se podsmjehivahu znajući da je umrla.
54 But he helde hir hoond, and criede, and seide, Damysel, rise vp.
On je uhvati za ruku i povika: “Dijete, ustani!”
55 And hir spirit turnede ayen, and sche roos anoon. And he comaundide to yyue to hir to ete.
I povrati joj se duh i umah ustade, a on naredi da joj dadu jesti.
56 And hir fadir and modir wondriden greetli; and he comaundide hem, that thei schulden not seie to ony that thing that was don.
Njezini se roditelji začudiše, a on zapovjedi da nikome ne reknu što se dogodilo.
