Luke 8
1 And it was don aftirward, and Jhesus made iourney bi citees and castels, prechynge and euangelisynge the rewme of God, and twelue with hym;
Uso na nin dandaunu ba, Yesu cizina ucin nanya nigbir ngangan na nitari, nbellu nliru ucine, kitene kipin tigo Kutelle, inung likure nya nanghe.
2 and sum wymmen that weren heelid of wickid spiritis and sijknessis, Marie, that is clepid Maudeleyn, of whom seuene deuelis wenten out,
Among awani alenga na iwa kalla nani Uruhu unanzan nan tikonu. Inughere, Maryamu ule na idin yicughe Magdaliya, Kitime iwa kalla ghe agbergenu kuzor.
3 and Joone, the wijf of Chuse, the procuratoure of Eroude, and Susanne, and many othir, that mynystriden to hym of her ritchesse.
Yuwana uwanin Kuza, unan katuwa Hirdus, Suzana, nan namon awani gbardang, alenge na iwa buun nani nin nimon nacara mine.
4 And whanne myche puple was come togidir, and men hiyeden to hym fro the citees, he seide bi a symylitude,
Nene na ligozi nanit gbardang nzura ligowe, umunu anit ale na iwa cinu udak kiti mye unuzu nigbir gbardang, asu uliru nanghinu nin tinan tigoldo.
5 He that sowith, yede out to sowe his seed. And while he sowith, sum fel bisidis the weie, and was defoulid, and briddis of the eir eten it.
Unan tibila ndo nbilisu nimus, na adi tibile imon imusu disso, libau, ipatila inin nin nabunu anyin kitene kani da pilla inin.
6 And othir fel on a stoon, and it sprunge vp, and driede, for it hadde not moysture.
Imon imus disso kiti ikoto, bara na idinin nmyin ba.
7 And othir fel among thornes, and the thornes sprongen vp togider, and strangliden it.
Har nene imon imus disso kiti nimart, na imarte nkuno ligowe nin nimuse, imarte buco imuse.
8 And othir fel in to good erthe, and it sprungun made an hundrid foold fruyt. He seide these thingis, and criede, He that hath eeris of heryng, here he.
Bara nani imon imus disso kutyin kucine inin na iyoli na iwa duru akat kazakure.” Kube na Yesu nbelle nani, ayicila nani, “Vat nlonge na adinin natuf na alanza.”
9 But hise disciplis axiden him, what this parable was.
Inung nono kadura mye tiringhe iyaghari tinan tigoldo mye di nbellu.
10 And he seide to hem, To you it is grauntid to knowe the pryuete of the kyngdom of God; but to othir men in parablis, that thei seynge se not, and thei herynge vndurstonde not.
Yesu woro nani, “Ina ni munu kubi iyinin imon linyeshin kitene kipin tigo Kutelle, bara kagisine iba bellu nani nin tinan tigoldo, 'iba yenju na iba yene gegeme ba, iba lanzu, na iba yinnu ba.'
11 And this is the parable.
Nene tinan tigoldo tinere, imuse uliru Kutelle ri.
12 The seed is Goddis word; and thei that ben bisidis the weie, ben these that heren; and aftirward the feend cometh, and takith awei the word fro her herte, lest thei bileuynge be maad saaf.
Imus ile na idisso libou, innere anit alenge na ilanza ligbulang nliru, shetan uni nda ada bollo ligbulang nliru nanya nibinai bara iwa yinin ise utucu.
13 But thei that fel on a stoon, ben these that whanne thei han herd, resseyuen the word with ioye. And these han not rootis; for at a tyme thei bileuen, and in tyme of temptacioun thei goen awei.
Inin ile na idisso kiti natala anitari alenge na ilanza ligbulang nliruwe, inani sere nin liburi liboo na iyisin nin likara ba, inung sa iyinna bara kubi baat, kubi na igwada nani asa idio.
14 But that that fel among thornes, ben these that herden, and of bisynessis, and ritchessis, and lustis of lijf thei gon forth, and ben stranglid, and bryngen forth no fruyt.
Imus ile na idisso kiti nimart inughere anit alenge na ilanza ligbulang nliru, inani nsuna linin inani nda parda nani nin nbellen nikurfung nin nlanzu nmang nlai, na isa ina imus ile na idisso kutyin kucine.
15 But that that fel in to good erthe, ben these that, in a good herte, and best heren the word, and holdun, and brengen forth fruyt in pacience.
Inughere anit ale idinin kibinai kilau ninn nan nbellu kidegen, na imala ulanzu nlire, imino unin nin likara, isu kumat nin likara.
16 No man lityneth a lanterne, and hilith it with a vessel, or puttith it vndur a bed, but on a candilstike, that men that entren seen liyt.
Nene, na umon duku ule na aba ti ulah npitila awufu nin kishik, sa a ceo nanya lii nkoni, se dei atarda unin kutet, vat nlenge na apira ama yenu nkananghe.
17 For ther is no priuei thing, which schal not be openyd, nether hid thing, which schal not be knowun, and come in to open.
Na imomon nyeshin, ilenge na una sali sa uyinnu ba, a na imomon nyeshin ile na iba yinnu idak nanya nkanang.
18 Therfor se ye, hou ye heren; for it schal be youun to hym that hath, and who euer hath not, also that that he weneth that he haue, schal be takun awei fro hym.
Suun seng nanya nlanzu, vat nlenge na adumun, amere iba kpinghe ku, ame ule na asali mun, iba seru ile na adin kpilizu a adumun.”
19 And his modir and britheren camen to hym; and thei myyten not come to hym for the puple.
Kubi na unan Yesu nin nuane wa kiti mye, iwase uduru kupo mye ba, bara gbardang nanit.
20 And it was teeld to hym, Thi modir and thi britheren stonden with outforth, willynge to se thee.
Ibellin ghe, “Unafe nin nuanafine yisin ndas, idinin su iyene fi.”
21 And he answeride, and seide to hem, My modir and my britheren ben these, that heren the word of God, and doon it.
Yesu kauwa aworo nani, “Una nighe nin nwana nighe, inunghere alenge na idin nwana nighe, inughere alenge na idin lanzu uliru Kutelle idorto unin.”
22 And it was don in oon of daies, he wente vp in to a boot, and hise disciplis. And he seide to hem, Passe we ouer the see. And thei wenten vp.
Nene uso nlon liyiri, Yesu nin nono kadura mye ipira nanya nzirgin nmyen, a woro, “Nati kafin udu uleli uwul kulle.” Itunna ndinna ikafinar.
23 And while thei rowiden, he slepte. And a tempest of wynde cam doun in to the watir, and thei weren dryuun hidur and thidur with wawis, and weren in perel.
Na idinna ukafine, Yesu tina nmoro fiyilili nfunu fita kang nanya kulle, uzirge kullo nin nmyen itunna ipira nanya tikanci.
24 And thei camen nyy, and reisiden hym, and seiden, Comaundoure, we perischen. And he roos, and blamyde the wynde, and the tempest of the watir; and it ceesside, and pesibilte was maad.
Nono katuwa mye di fiyaghe, iworo, “Cikilari, Cikilari, nmyen ba millu nari!” A fita akpada ufune nin mye ne, fiyilili yisina kite so dang.
25 And he seide to hem, Where is youre feith? Which dredynge wondriden, and seiden togidir, Who, gessist thou, is this? for he comaundith to wyndis and to the see, and thei obeien to hym.
Uyinnu mine, sa uyene de atirino nono katuwa mye nanya fiu nin kiti tinu itirino atimine, ghari ule adi kpadizu ufunu nin nmyen, inani din dortu ghe?”
26 And thei rowiden to the cuntree of Gerasenus, that is ayens Galilee.
Ikafina udu kipin Ngarisinawa, na ki nleli uwul Ngalili.
27 And whanne he wente out to the loond, a man ran to hym, that hadde a deuel long tyme, and he was not clothid with cloth, nether dwellide in hous, but in sepulcris.
Kubi na Yesu yisina nbiu kurawa, a zuro nin nmong unan nilaza nanya kipine, nin dandaunu na adin nsho. Imon a sosin kilari ba, asosin nissek.
28 This, whanne he saiy Jhesu, fel doun bifor hym, and he criynge with a greet vois seide, What to me and to thee, Jhesu, the sone of the hiyest God? Y biseche thee, that thou turmente `not me.
Na ayene Yesu ku, usu agilla adio nabunu mye, atah ntet kang, “Iyaghari udin piziru kiti nighe Yesu gono Kutelle? Inan kitene, ndin nfofi nacara yenje uwa fuuni ba.”
29 For he comaundide the vncleene spirit, that he schulde go out fro the man. For he took hym ofte tymes, and he was boundun with cheynes, and kept in stockis, and, whanne the boondis weren brokun, he was lad of deuelis in to desert.
Yesu atta uruhu unazan ghe a nuzu nanya nnite, nkon kubi gbardang asa imone yiraghe. Inani sa itaghe inyang naccara nin nabunu, iceoghe unan ncaa, asa atasa inya ghe agbergenu wunnu ghe udi niti ninanzang.
30 And Jhesus axide hym, and seide, What name is to thee? And he seide, A legioun; for many deuelis weren entrid in to hym.
Yesu tiringhe, “Lisafe ghari?” A kawoghe, “Libutari,” Bara agbergenu gbardang di nanya mye.
31 And thei preyden hym, that he schulde not comaunde hem, that thei schulden go in to helle. (Abyssos g12)
Ifoo Yesu ku acara kang, na awa mollu nani ba. (Abyssos g12)
32 And there was a flok of many swyne lesewynge in an hil, and thei preieden hym, that he schulde suffre hem to entre in to hem. And he suffride hem.
Ligo naladu wa di kileo kusari, agbbergenu foo Yesu ku acara, asun nani, ipiru nanya naladu, Yesu yinna nani.
33 And so the deuelis wenten out fro the man, and entriden in to the swyne; and with a birre the flok wente heedlyng in to the pool, and was drenchid.
Na agbergenu nnuzu nanya nnite, idi piru nanya naladue, itunna iputu nin ncum idi diu kule ituna iwulu.
34 And whanne the hirdis sayn this thing don, thei flowen, and tolden in to the cite, and in to the townes.
Na anan libiya nalade nyene ile na isu, ido nanya kipine nin ncum, idi bellin kagbire nin nanya kipine.
35 And thei yeden out to se that thing that was don. And thei camen to Jhesu, and thei founden the man sittynge clothid, fro whom the deuelis wenten out, and in hool mynde at hise feet; and thei dredden.
Anite nuzu idi kiti Yesu, ise unite ule na agbergenu nnuzu kiti mye, sosin nabunun Yesu, nin nimon kidowa nin kibinai dert, ilanza fiu.
36 And thei that sayn tolden to hem, hou he was maad hool of the legioun.
Alenge na iyene nani ibelle anite inda na agbergenu nnuzu, unite uni nshino.
37 And al the multitude of the cuntre of Gerasenus preiede hym, that he schulde go fro hem, for thei werun holdun with greet drede. He wente vp in to a boot, and turnede ayen.
Vat nanite kipin Ngarisinawa woro Yesu ku asun nani, bara anite apira uzirgi nmyen a nya.
38 And the man of whom the deuelis weren gon out, preide hym, that he schulde be with hym. Jhesus lefte hym,
Unite ulenge na agbergenu nnuzu kiti mye, foo Yesu ku acara adofinghe. Yesu kpiliya ghe aworo,
39 and seide, Go ayen in to thin hous, and telle hou grete thingis God hath don to thee. And he wente thorow al the cite, and prechide, hou grete thingis Jhesus hadde don to hym.
“Kpilla kilari, ubellin ile imon na Kutelle nsu fi, unite kpilla abelle nanya kipine vat nile imon na Yesu nsu ghe.
40 And it was don, whanne Jhesus was gon ayen, the puple resseyuede hym; for alle weren abidynge hym.
Na Yesu nkpilla, ligozi nanite ta ghe mahabi, bara vat mine di ncaa mye.
41 And lo! a man, to whom the name was Jayrus, and he was prynce of a synagoge; and he fel doun at the feet of Jhesu, and preiede hym, that he schulde entre in to his hous,
Umon unit lisa mye Jairus, udia kutyi nlirag ada dio nabunu Yesu nfo ghe nacara adak kilari mye,
42 for he hadde but o douyter `almost of twelue yeer eelde, and sche was deed. And it bifel, the while he wente, he was thrungun of the puple.
bara gono kishono mye kirum, unan nakus likure, anon fawal, na Yesu wa cinu uduwe, ligozi keseghe.
43 And a womman that hadde a flux of blood twelue yeer, and hadde spendid al hir catel in leechis, and sche miyte not be curid of ony,
Umong uwani wa duku, ulenge na awadi nanya nmyi, akus likare, na ase unan nshinu ninghe ba.
44 and sche cam nyy bihynde, and touchide the hem of his cloth, and anoon the fluxe of hir blood ceesside.
Ada mamal mye, adodo imon mye likot nanya kube nmyi mye yisina.
45 And Jhesus seide, Who is that touchide me? And whanne alle men denyeden, Petre seide, and thei that weren with hym, Comaundour, the puple thristen, and disesen thee, and thou seist, Who touchide me?
“Ghari ndudui?” Yesu tirino, vat mine ta amusuku, Bitrus woro, “Cikilari, anite di gbardang ina ni din parduzu fi.”
46 And Jhesus seide, Summan hath touchid me, for that vertu yede out of me.
Yesu woro, “Umong ndudui, yinno likara nnuzu kiti nighe.”
47 And the womman seynge, that it was not hid fro hym, cam tremblynge, and fel doun at hise feet, and for what cause sche hadde touchid hym sche schewide bifor al the puple, and hou anoon sche was helid.
Uwani nin nyene, na awanya anya likire ba, ada nin ketizu adeo nabunu mye. Nbun nanite vat, abelle ile imon na ita amini ndudoghe, nin inda na atunna ashino.
48 And he seide to hir, Douytir, thi feith hath maad thee saaf; go thou in pees.
Atunna aworo, “Ushono, nigh uyinu sa uyenu fe nshino ninfi. Can sheu.”
49 And yit while he spak, a man cam fro the prince of the synagoge, and seide to hym, Thi douytir is deed, nyle thou trauel the maister.
Kube na Yesu wadi nliru, umon da kiti mye unuzu kilarin Jairus udia kutyi nliran, “Ushono fe, nkuu. Yenje uwa damu unan dursuzu ninyerte.
50 And whanne this word was herd, Jhesus answeride to the fadir of the damysel, Nyle thou drede, but bileue thou oonli, and sche schal be saaf.
Nin lanzu nani, Yesu woro, “Jairus ku, yenje uwa lanza fiu, yinna ushono fe ba shinu.”
51 And whanne he cam to the hous, he suffride no man to entre with hym, but Petir and Joon and James, and the fadir and the modir of the damysel.
Kubi na aduru kilarin Jairus, na ayinna umon pira ninghe ba, se Bitrus nin Yohanna a Yakubu, a ucif nin nnan ngone.
52 And alle wepten, and biweileden hir. And he seide, Nyle ye wepe, for the damysel is not deed, but slepith.
Vzat ninite yita kuculu nin tiyom, “Cinnon kuculu Yesu woro na akuu wari ba, adi nmorari.”
53 And thei scorneden hym, and wisten that sche was deed.
Isisaghe, bara inug yiru a kuu, wari.
54 But he helde hir hoond, and criede, and seide, Damysel, rise vp.
Akiffo ghee ncara a woro, “Gono nig fita.”
55 And hir spirit turnede ayen, and sche roos anoon. And he comaundide to yyue to hir to ete.
Ulai mye kpila, nanya mye, kubi atuna afita, Yesu woro nani inighe imomon alii.
56 And hir fadir and modir wondriden greetli; and he comaundide hem, that thei schulden not seie to ony that thing that was don.
Anit mye kiffo tinu, yesu woro nani na iwa bellin umon imon ile na idi ba.
