Luke 6
1 And it was don in the secounde firste sabat, whanne he passid bi cornes, hise disciplis pluckiden eeris of corn; and thei frotynge with her hondis, eeten.
KADEKADEO ni ran en japat kariau a kotin weid nan mat en korn o japwilim a tounpadak kan ap dolun wan korn o irririj nan pa arail, ap kankan.
2 And summe of the Farisees seiden to hem, What doon ye that, that is not leeueful in the sabotis?
A Pari jar akai indan irail: Menda komail kin wiada, me jota pun, en wiaui ni ran en japat?
3 And Jhesus answeride, and seide to hem, Han ye not redde, what Dauith dide, whanne he hungride, and thei that weren with hym;
Iejuj ari kotin japen majani on irail: Komail jota wadoker, me Dawid wiadar ni a men manadar, i o me ian i?
4 hou he entride in to the hous of God, and took looues of proposicioun, and eet, and yaf to hem that weren with hem; whiche looues it was not leeueful to eete, but oonli to prestis.
Duen a pedelon on nan tanpaj en Kot, o ale prot en kajanjal, o kankan o pil ki on me ian i, me jota pun, aramaj en tunole, jamero kan eta?
5 And he seide to hem, For mannus sone is lord, yhe, of the sabat.
O majani on irail: Nain aramaj pil kaun en japat.
6 And it was don in another sabat, that he entride in to a synagoge, and tauyte. And a man was there, and his riyt hoond was drie.
A kadekadeo ni eu japat a kotilon on nan jinakoke kaweweda. A aramaj amen mia, me pa a pali maun motorla.
7 And the scribis and Farisees aspieden hym, if he wolde heele hym in the sabat, that thei schulden fynde cause, whereof thei schulden accuse hym.
A jaunkawewe o Parijar akan majamajan i, ma a pan kakelada i ni ran en japat, pwe re en kadipa i.
8 And he wiste the thouytis of hem, and he seide to the man that hadde a drie hoond, Rise vp, and stonde in to the myddil. And he roos, and stood.
A kotin ani ar lamelam ap majani on aramaj o, me pa a motorla: Uda kodo met! A ap uda ko on waja o.
9 And Jhesus seide to hem, Y axe you, if it is leueful to do wel in the sabat, or yuel? to make a soule saaf, or to leese?
Iejuj ap kotin majani on irail: I men idok re omail, da me pun en wiada ni ran en japat n o me mau de me jued? En kolekol de kawela maur en aramaj?
10 And whanne he hadde biholde alle men aboute, he seide to the man, Hold forth thin hoond. And he held forth, and his hond was restorid to helthe.
I ari kotin aupwil jili po’rail majani on i: Kapawei pa om! A ap wiada, pa a ap kelailada, a maula dueta me teio.
11 And thei weren fulfillid with vnwisdom, and spaken togidir, what thei schulden do of Jhesu.
Irail ap makaradar kaualap o kapukapun pena, da me re pan wiai on Iejuj.
12 And it was don in tho daies, he wente out in to an hil to preye; and he was al nyyt dwellynge in the preier of God.
Kadekadeo ni ran oko, a kotidala pon nana pwen laolao. I ari kotin laolao on Kot lao waja ran.
13 And whanne the day was come, he clepide hise disciplis, and chees twelue of hem, whiche he clepide also apostlis;
A lao ran pajan, ap kotin molipei pena japwilim a toun padak kan. A kotin piladar ekriamen, me a kamareki wanporon.
14 Symount, whom he clepide Petir, and Andrew, his brothir, James and Joon,
Jimon me a kotin kaadeaneki Petruj, o ri a Andreaj, o Iakopuj, o Ioanej, o Pilipuj, o Partolo mauj,
15 Filip and Bartholomew, Matheu and Thomas, James Alphei, and Symount, that is clepid Zelotes,
O Matauj, o Tomaj, o Iakopuj nain Alpauj, o Jimon, me adaneki Jelotej,
16 Judas of James, and Judas Scarioth, that was traytoure.
O Iudaj nain Iakopuj, o Iudaj Ijkariot, me panala i.
17 And Jhesus cam doun fro the hil with hem, and stood in a feeldi place; and the cumpeny of hise disciplis, and a greet multitude of puple, of al Judee, and Jerusalem, and of the see coostis, and of Tyre and Sidon,
A lao kotin ian ir kotidi don waja kij nan jap patapat o, jap wilim a tounpadak kan toto o aramaj nederenia pokon don i jan nan Iudaa, o Jerujalem, o Tiruj, o Jidon, re mi pon oror, pwen ron i o kakelailada jan nr jomau kan;
18 that camen to here hym, and to be heelid of her siknessis; and thei that weren trauelid of vncleene spiritis, weren heelid.
O me kalokolok ren nen jaut akan ap kelailadar.
19 And al puple souyte to touche hym, for vertu wente out of hym, and heelide alle.
A aramaj karoj men doke I, pwe rojon kin pwiliwei jan i, kakel irail karoj.
20 And whanne hise iyen weren cast vp in to hise disciplis, he seide, Blessid be ye, `pore men, for the kyngdom of God is youre.
A ap kotin aupwil jili pon japwilim a tounpadak kan majani: Meid pai komail, me jamama, pwe noumail wein nanlan.
21 Blessid be ye, that now hungren, for ye schulen be fulfillid. Blessid be ye, that now wepen, for ye schulen leiye.
Meid pai komail, me men manadar anjau wet, pwe komail pan medila. Meid pai komail, me kin janejan anjau wet, pwe komail pan kaurur.
22 Ye schulen be blessid, whanne men schulen hate you, and departe you awei, and putte schenschip to you, and cast out youre name as yuel, for mannus sone.
Komail meid pai, ma aramaj akan kailon kin komail, o kaje komail la, o kidaue komail, o kawela ad omail, pwe dene me jued, pweki Nain aramaj.
23 Joye ye in that dai, and be ye glad; for lo! youre meede is myche in heuene; for aftir these thingis the fadris of hem diden to prophetis.
Komail en peren ni ran o, o lujiluj, pwe kilan, pwain omail me lapalap nanlan, pwe iduen me jam arail akan wiai on jaukop akan.
24 Netheles wo to you, riche men, that han youre coumfort.
A me juedi on komail kapwapwa kan, pwe komail anekier omail peren.
25 Wo to you that ben fulfillid, for ye schulen hungre. Wo to you that now leiyen, for ye schulen morne, and wepe.
Juedi on komail, me medier, pwe komail pan dupokala. Juedi on komail, me kin peren anjau wet, pwe komail pan mauk o janejan.
26 Wo to you, whanne alle men schulen blesse you; aftir these thingis the fadris of hem diden to profetis.
Juedi on komail, ma aramaj akan karoj pan lokaia mau kin komail; pwe iduen me jam arail akan wiai on jaukop likam akan.
27 But Y seie to you that heren, loue ye youre enemyes, do ye wel to hem that hatiden you;
A I indai on komail, me kin roneron, pok on omail imwintiti, wiawia mau on me kin kailon kin komail,
28 blesse ye men that cursen you, preye ye for men that defamen you.
Kapaiada, me kin karia komail la, kapakapa kin ir, me kainjenjuede kin komail;
29 And to him that smytith thee on o cheeke, schewe also the tothir; and fro hym that takith awei fro thee a cloth, nyle thou forbede the coote.
O me pikir uk ni apali en lilk in jap om, pil ki on i pali teio, o me pan kijan om likau pup, pil mueid on i noum jakit.
30 And yyue to eche that axith thee, and if a man takith awei tho thingis that ben thine, axe thou not ayen.
K ion karoj, me kin poeki re om, o me pan atia jan om, koe der poeki re a, a kapuredo.
31 And as ye wolen that men do to you, do ye also to hem in lijk maner.
A duen me komail men, aramaj en wia on komail, iduen me komail en wiai on irail.
32 And if ye louen hem that louen you, what thanke is to you? for synful men louen men that louen hem.
Pwe ma komail pok on, me kin pokepoke komail, da me pan katin pamail? Pwe me dipan akan pil kin pok on kompoke parail.
33 And if ye don wel to hem that don wel to you, what grace is to you? synful men don this thing.
A ma komail wiawia mau on, me wia mau on komail, da me pan katin pamail? Pwe me dipan akan kin wia pil dueta.
34 And if ye leenen to hem of whiche ye hopen to take ayen, what thanke is to you? for synful men leenen to synful men, to take ayen as myche.
A ma komail pan ki on irail, me komail akpwainonki, da me pan katin pamail? Pwe me dipan akan pil kin wiai on me dipan, pwen ale me duete.
35 Netheles loue ye youre enemyes, and do ye wel, and leene ye, hopinge no thing therof, and youre mede schal be myche, and ye schulen be the sones of the Heyest, for he is benygne on vnkynde men and yuele men.
A pok on omail imwintiti, o wiawia mau, o ki on jo akapwainok, a pwain omail pan lapalap, o komail pan jeri en me lapalap o. Pwe a kupura, me jo danke o me jued akan.
36 Therfor be ye merciful, as youre fadir is merciful.
Komail ari kadek rajon Jam omail me kalanan.
37 Nyle ye deme, and ye schulen not be demed. Nyle ye condempne, and ye schulen not be condempned; foryyue ye, and it schal be foryouun to you.
Ender kadeikada a komail jota pan pakadeikada. Ender kariala, a komail jota pan kariala. Lapwada, a komail pan lapwada.
38 Yyue ye, and it schal be youun to you. Thei schulen yyue in to youre bosum a good mesure, and wel fillid, and schakun togidir, and ouerflowynge; for bi the same mesure, bi whiche ye meeten, it schal be metun `ayen to you.
Kijakija wei, a a pan depuk on komail dal mau eu, me idan pena, o itik pena, o dir kaualap, me pan ko on komail. Pwe men jon ota, me komail kin jonki, iduen a pil pan jon on komail.
39 And he seide to hem a liknesse, Whether the blynde may leede the blynde? ne fallen thei not bothe `in to the diche?
A kotin pil majani on irail karajeraj eu: Da, me majkun pan kak kare me majkun? Ira karoj jota pan pupedi nan por o?
40 A disciple is not aboue the maistir; but eche schal be perfite, if he be as his maister.
Tounpadak jota kin laude jan a jaunpadak. Ma tounpadak paroki on a jaunpadak, nan a unjokala.
41 And what seest thou in thi brotheris iye a moot, but thou biholdist not a beem, that is in thin owne iye?
A menda koe kilekilan pul ni maj en ri om ol, ap jota kan ataut o ni pein maj om?
42 Or hou maist thou seie to thi brother, Brothir, suffre, Y schal caste out the moot of thin iye, and thou biholdist not a beem in thin owne iye? Ipocrite, first take out the beem of thin iye, and thanne thou schalt se to take the moot of thi brotheris iye.
De iadue, koe pan indan ri om: Ri ai, aui maj, i pan ki jan pul ni maj om, ap jota kilan ataut o ni maj om? Malaun amen koe, ki jan maj ataut o ni maj om, a koe ap pan kak kilan, duen om pan kak kijan pul, me mi ni maj en ri om.
43 It is not a good tree, that makith yuel fruytis, nether an yuel tree, that makith good fruytis;
Pwe tuka mau jota pan wa jued. Pil jota tuka jued pan wa mau.
44 for euery tre is knowun of his fruyt. And men gaderen not figus of thornes, nethir men gaderen a grape of a buysche of breris.
Tuka karoj kin diarok kida a wa. Pwe aramaj jota kak dolun jan pik ni tuka kamadak, aramaj pil jota kin dolun jan wan wain ni tuka mal.
45 A good man of the good tresoure of his herte bryngith forth good thingis, and an yuel man of the yuel tresoure bryngith forth yuel thingis; for of the plente of the herte the mouth spekith.
Aramaj mau amen kin kapwareda me mau jan nan a pai mau en monion i, a me jued amen kin kapwareda me jued jan nan a jued, pwe aua kin kida jan nan audepan monion o.
46 And what clepen ye me, Lord, Lord, and doon not tho thingis that Y seie.
A iaduen, komail kin indan ia: Main, Main, ap jota kin wiada, me I kin inda?
47 Eche that cometh to me, and herith my wordis, and doith hem, Y schal schewe to you, to whom he is lijk.
Meamen ko don ia o roneron ai maj an kan, o kapwaiada, nan I pan kajale on komail, me a raj on.
48 He is lijk to a man that bildith an hous, that diggide deepe, and sette the foundement on a stoon. And whanne greet flood was maad, the flood was hurtlid to that hous, and it miyte not moue it, for it was foundid on a sad stoon.
Nan i me rajon aramaj amen, me kauada im eu o weirada lol, o pajonedi pon paip. A lapake lao pwilido, ad ap maimai on im o, ap jo kak kamokidedala, pwe a kakau pon paip o.
49 But he that herith, and doith not, is lijk to a man bildynge his hous on erthe with outen foundement; in to which the flood was hurlid, and anoon it felle doun; and the fallyng doun of that hous was maad greet.
A meamen roneron, ap jota kapwaiada, nan a rajon aramaj amen, me kauada im eu nan pwel jo pajonedi. A lapake pwil maiai on, a ap madan ronk pajan, o ola en im o me laud.
