Luke 6
1 And it was don in the secounde firste sabat, whanne he passid bi cornes, hise disciplis pluckiden eeris of corn; and thei frotynge with her hondis, eeten.
Ἐγένετο δὲ ἐν ⸀σαββάτῳδιαπορεύεσθαι αὐτὸν ⸀διὰσπορίμων, καὶ ἔτιλλον οἱ μαθηταὶ αὐτοῦ ⸂καὶ ἤσθιον τοὺς στάχυας ψώχοντες ταῖς χερσίν.
2 And summe of the Farisees seiden to hem, What doon ye that, that is not leeueful in the sabotis?
τινὲς δὲ τῶν Φαρισαίων ⸀εἶπαν Τί ποιεῖτε ὃ οὐκ ⸀ἔξεστιντοῖς σάββασιν;
3 And Jhesus answeride, and seide to hem, Han ye not redde, what Dauith dide, whanne he hungride, and thei that weren with hym;
καὶ ἀποκριθεὶς πρὸς αὐτοὺς εἶπεν ὁ Ἰησοῦς· Οὐδὲ τοῦτο ἀνέγνωτε ὃ ἐποίησεν Δαυὶδ ⸀ὁπότεἐπείνασεν αὐτὸς καὶ οἱ μετʼ αὐτοῦ ⸀ὄντες
4 hou he entride in to the hous of God, and took looues of proposicioun, and eet, and yaf to hem that weren with hem; whiche looues it was not leeueful to eete, but oonli to prestis.
⸀ὡςεἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως ⸀λαβὼνἔφαγεν καὶ ⸀ἔδωκεντοῖς μετʼ αὐτοῦ, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ μόνους τοὺς ἱερεῖς;
5 And he seide to hem, For mannus sone is lord, yhe, of the sabat.
καὶ ἔλεγεν ⸀αὐτοῖς Κύριός ἐστιν ⸂τοῦ σαββάτου ὁ υἱὸς τοῦ ἀνθρώπου.
6 And it was don in another sabat, that he entride in to a synagoge, and tauyte. And a man was there, and his riyt hoond was drie.
Ἐγένετο ⸀δὲἐν ἑτέρῳ σαββάτῳ εἰσελθεῖν αὐτὸν εἰς τὴν συναγωγὴν καὶ διδάσκειν· καὶ ἦν ⸂ἄνθρωπος ἐκεῖ καὶ ἡ χεὶρ αὐτοῦ ἡ δεξιὰ ἦν ξηρά·
7 And the scribis and Farisees aspieden hym, if he wolde heele hym in the sabat, that thei schulden fynde cause, whereof thei schulden accuse hym.
⸀παρετηροῦντο⸀δὲοἱ γραμματεῖς καὶ οἱ Φαρισαῖοι εἰ ἐν τῷ σαββάτῳ ⸀θεραπεύει ἵνα εὕρωσιν ⸀κατηγορεῖναὐτοῦ.
8 And he wiste the thouytis of hem, and he seide to the man that hadde a drie hoond, Rise vp, and stonde in to the myddil. And he roos, and stood.
αὐτὸς δὲ ᾔδει τοὺς διαλογισμοὺς αὐτῶν, ⸂εἶπεν δὲ τῷ ⸀ἀνδρὶτῷ ξηρὰν ἔχοντι τὴν χεῖρα· ⸀Ἔγειρεκαὶστῆθι εἰς τὸ μέσον· ⸀καὶ ἀναστὰς ἔστη.
9 And Jhesus seide to hem, Y axe you, if it is leueful to do wel in the sabat, or yuel? to make a soule saaf, or to leese?
εἶπεν ⸀δὲὁ Ἰησοῦς πρὸς αὐτούς· ⸀Ἐπερωτῶὑμᾶς, ⸀εἰἔξεστιν ⸂τῷ σαββάτῳ ἀγαθοποιῆσαι ἢ κακοποιῆσαι, ψυχὴν σῶσαι ἢ ⸀ἀπολέσαι
10 And whanne he hadde biholde alle men aboute, he seide to the man, Hold forth thin hoond. And he held forth, and his hond was restorid to helthe.
καὶ περιβλεψάμενος πάντας αὐτοὺς εἶπεν αὐτῷ· Ἔκτεινον τὴν χεῖρά σου· ὁ δὲ ἐποίησεν, καὶ ἀπεκατεστάθη ἡ χεὶρ ⸀αὐτοῦ
11 And thei weren fulfillid with vnwisdom, and spaken togidir, what thei schulden do of Jhesu.
αὐτοὶ δὲ ἐπλήσθησαν ἀνοίας, καὶ διελάλουν πρὸς ἀλλήλους τί ἂν ποιήσαιεν τῷ Ἰησοῦ.
12 And it was don in tho daies, he wente out in to an hil to preye; and he was al nyyt dwellynge in the preier of God.
Ἐγένετο δὲ ἐν ταῖς ἡμέραις ταύταις ⸂ἐξελθεῖν αὐτὸν εἰς τὸ ὄρος προσεύξασθαι, καὶ ἦν διανυκτερεύων ἐν τῇ προσευχῇ τοῦ θεοῦ.
13 And whanne the day was come, he clepide hise disciplis, and chees twelue of hem, whiche he clepide also apostlis;
καὶ ὅτε ἐγένετο ἡμέρα, προσεφώνησεν τοὺς μαθητὰς αὐτοῦ, καὶ ἐκλεξάμενος ἀπʼ αὐτῶν δώδεκα, οὓς καὶ ἀποστόλους ὠνόμασεν,
14 Symount, whom he clepide Petir, and Andrew, his brothir, James and Joon,
Σίμωνα ὃν καὶ ὠνόμασεν Πέτρον καὶ Ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ ⸀καὶἸάκωβον καὶ Ἰωάννην ⸁καὶΦίλιππον καὶ Βαρθολομαῖον
15 Filip and Bartholomew, Matheu and Thomas, James Alphei, and Symount, that is clepid Zelotes,
⸀καὶΜαθθαῖον καὶ Θωμᾶν ⸁καὶ⸀ἸάκωβονἉλφαίου καὶ Σίμωνα τὸν καλούμενον Ζηλωτὴν
16 Judas of James, and Judas Scarioth, that was traytoure.
⸀καὶἸούδαν Ἰακώβου καὶ Ἰούδαν ⸀Ἰσκαριὼθ⸀ὃςἐγένετο προδότης.
17 And Jhesus cam doun fro the hil with hem, and stood in a feeldi place; and the cumpeny of hise disciplis, and a greet multitude of puple, of al Judee, and Jerusalem, and of the see coostis, and of Tyre and Sidon,
Καὶ καταβὰς μετʼ αὐτῶν ἔστη ἐπὶ τόπου πεδινοῦ, καὶ ὄχλος ⸀πολὺςμαθητῶν αὐτοῦ, καὶ πλῆθος πολὺ τοῦ λαοῦ ἀπὸ πάσης τῆς Ἰουδαίας καὶ Ἰερουσαλὴμ καὶ τῆς παραλίου Τύρου καὶ Σιδῶνος,
18 that camen to here hym, and to be heelid of her siknessis; and thei that weren trauelid of vncleene spiritis, weren heelid.
οἳ ἦλθον ἀκοῦσαι αὐτοῦ καὶ ἰαθῆναι ἀπὸ τῶν νόσων αὐτῶν· καὶ οἱ ⸂ἐνοχλούμενοι ἀπὸ πνευμάτων ⸀ἀκαθάρτωνἐθεραπεύοντο·
19 And al puple souyte to touche hym, for vertu wente out of hym, and heelide alle.
καὶ πᾶς ὁ ὄχλος ⸀ἐζήτουνἅπτεσθαι αὐτοῦ, ὅτι δύναμις παρʼ αὐτοῦ ἐξήρχετο καὶ ἰᾶτο πάντας.
20 And whanne hise iyen weren cast vp in to hise disciplis, he seide, Blessid be ye, `pore men, for the kyngdom of God is youre.
Καὶ αὐτὸς ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τοὺς μαθητὰς αὐτοῦ ἔλεγεν· Μακάριοι οἱ πτωχοί, ὅτι ὑμετέρα ἐστὶν ἡ βασιλεία τοῦ θεοῦ.
21 Blessid be ye, that now hungren, for ye schulen be fulfillid. Blessid be ye, that now wepen, for ye schulen leiye.
μακάριοι οἱ πεινῶντες νῦν, ὅτι χορτασθήσεσθε. μακάριοι οἱ κλαίοντες νῦν, ὅτι γελάσετε.
22 Ye schulen be blessid, whanne men schulen hate you, and departe you awei, and putte schenschip to you, and cast out youre name as yuel, for mannus sone.
Μακάριοί ἐστε ὅταν μισήσωσιν ὑμᾶς οἱ ἄνθρωποι, καὶ ὅταν ἀφορίσωσιν ὑμᾶς καὶ ὀνειδίσωσιν καὶ ἐκβάλωσιν τὸ ὄνομα ὑμῶν ὡς πονηρὸν ἕνεκα τοῦ υἱοῦ τοῦ ἀνθρώπου·
23 Joye ye in that dai, and be ye glad; for lo! youre meede is myche in heuene; for aftir these thingis the fadris of hem diden to prophetis.
χάρητε ἐν ἐκείνῃ τῇ ἡμέρᾳ καὶ σκιρτήσατε, ἰδοὺ γὰρ ὁ μισθὸς ὑμῶν πολὺς ἐν τῷ οὐρανῷ· κατὰ ⸂τὰ αὐτὰ γὰρ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν.
24 Netheles wo to you, riche men, that han youre coumfort.
πλὴν οὐαὶ ὑμῖν τοῖς πλουσίοις, ὅτι ἀπέχετε τὴν παράκλησιν ὑμῶν.
25 Wo to you that ben fulfillid, for ye schulen hungre. Wo to you that now leiyen, for ye schulen morne, and wepe.
οὐαὶ ὑμῖν, οἱ ἐμπεπλησμένοι ⸀νῦν ὅτι πεινάσετε. ⸀οὐαί οἱ γελῶντες νῦν, ὅτι πενθήσετε καὶ κλαύσετε.
26 Wo to you, whanne alle men schulen blesse you; aftir these thingis the fadris of hem diden to profetis.
Οὐαὶ ὅταν ⸂καλῶς ὑμᾶς εἴπωσιν ⸀πάντεςοἱ ἄνθρωποι, κατὰ ⸂τὰ αὐτὰ γὰρ ἐποίουν τοῖς ψευδοπροφήταις οἱ πατέρες αὐτῶν.
27 But Y seie to you that heren, loue ye youre enemyes, do ye wel to hem that hatiden you;
Ἀλλὰ ὑμῖν λέγω τοῖς ἀκούουσιν, ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς,
28 blesse ye men that cursen you, preye ye for men that defamen you.
εὐλογεῖτε τοὺς καταρωμένους ⸀ὑμᾶς προσεύχεσθε ⸀περὶτῶν ἐπηρεαζόντων ὑμᾶς.
29 And to him that smytith thee on o cheeke, schewe also the tothir; and fro hym that takith awei fro thee a cloth, nyle thou forbede the coote.
τῷ τύπτοντί σε ἐπὶ τὴν σιαγόνα πάρεχε καὶ τὴν ἄλλην, καὶ ἀπὸ τοῦ αἴροντός σου τὸ ἱμάτιον καὶ τὸν χιτῶνα μὴ κωλύσῃς.
30 And yyue to eche that axith thee, and if a man takith awei tho thingis that ben thine, axe thou not ayen.
⸀παντὶαἰτοῦντί σε δίδου, καὶ ἀπὸ τοῦ αἴροντος τὰ σὰ μὴ ἀπαίτει.
31 And as ye wolen that men do to you, do ye also to hem in lijk maner.
καὶ καθὼς θέλετε ἵνα ποιῶσιν ὑμῖν οἱ ⸀ἄνθρωποι ποιεῖτε αὐτοῖς ὁμοίως.
32 And if ye louen hem that louen you, what thanke is to you? for synful men louen men that louen hem.
Καὶ εἰ ἀγαπᾶτε τοὺς ἀγαπῶντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; καὶ γὰρ οἱ ἁμαρτωλοὶ τοὺς ἀγαπῶντας αὐτοὺς ἀγαπῶσιν.
33 And if ye don wel to hem that don wel to you, what grace is to you? synful men don this thing.
⸀καὶἐὰν ἀγαθοποιῆτε τοὺς ἀγαθοποιοῦντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; ⸁καὶοἱ ἁμαρτωλοὶ τὸ αὐτὸ ποιοῦσιν.
34 And if ye leenen to hem of whiche ye hopen to take ayen, what thanke is to you? for synful men leenen to synful men, to take ayen as myche.
καὶ ἐὰν ⸀δανίσητεπαρʼ ὧν ἐλπίζετε ⸀λαβεῖν ποία ὑμῖν χάρις ἐστίν; ⸀καὶἁμαρτωλοὶ ἁμαρτωλοῖς δανίζουσιν ἵνα ἀπολάβωσιν τὰ ἴσα.
35 Netheles loue ye youre enemyes, and do ye wel, and leene ye, hopinge no thing therof, and youre mede schal be myche, and ye schulen be the sones of the Heyest, for he is benygne on vnkynde men and yuele men.
πλὴν ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ ἀγαθοποιεῖτε καὶ δανίζετε μηδὲν ἀπελπίζοντες· καὶ ἔσται ὁ μισθὸς ὑμῶν πολύς, καὶ ἔσεσθε υἱοὶ Ὑψίστου, ὅτι αὐτὸς χρηστός ἐστιν ἐπὶ τοὺς ἀχαρίστους καὶ πονηρούς.
36 Therfor be ye merciful, as youre fadir is merciful.
⸀γίνεσθεοἰκτίρμονες ⸀καθὼςὁ πατὴρ ὑμῶν οἰκτίρμων ἐστίν·
37 Nyle ye deme, and ye schulen not be demed. Nyle ye condempne, and ye schulen not be condempned; foryyue ye, and it schal be foryouun to you.
Καὶ μὴ κρίνετε, καὶοὐ μὴ κριθῆτε· ⸀καὶ μὴ καταδικάζετε, καὶ οὐ μὴ καταδικασθῆτε. ἀπολύετε, καὶ ἀπολυθήσεσθε·
38 Yyue ye, and it schal be youun to you. Thei schulen yyue in to youre bosum a good mesure, and wel fillid, and schakun togidir, and ouerflowynge; for bi the same mesure, bi whiche ye meeten, it schal be metun `ayen to you.
δίδοτε, καὶ δοθήσεται ὑμῖν· μέτρον καλὸν πεπιεσμένον ⸀σεσαλευμένονὑπερεκχυννόμενον δώσουσιν εἰς τὸν κόλπον ὑμῶν· ⸂ᾧ γὰρ μέτρῳ μετρεῖτε ἀντιμετρηθήσεται ὑμῖν.
39 And he seide to hem a liknesse, Whether the blynde may leede the blynde? ne fallen thei not bothe `in to the diche?
Εἶπεν δὲ ⸀καὶπαραβολὴν αὐτοῖς· Μήτι δύναται τυφλὸς τυφλὸν ὁδηγεῖν; οὐχὶ ἀμφότεροι εἰς βόθυνον ⸀ἐμπεσοῦνται
40 A disciple is not aboue the maistir; but eche schal be perfite, if he be as his maister.
οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν ⸀διδάσκαλον κατηρτισμένος δὲ πᾶς ἔσται ὡς ὁ διδάσκαλος αὐτοῦ.
41 And what seest thou in thi brotheris iye a moot, but thou biholdist not a beem, that is in thin owne iye?
τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ δοκὸν τὴν ἐν τῷ ἰδίῳ ὀφθαλμῷ οὐ κατανοεῖς;
42 Or hou maist thou seie to thi brother, Brothir, suffre, Y schal caste out the moot of thin iye, and thou biholdist not a beem in thin owne iye? Ipocrite, first take out the beem of thin iye, and thanne thou schalt se to take the moot of thi brotheris iye.
⸀πῶςδύνασαι λέγειν τῷ ἀδελφῷ σου· Ἀδελφέ, ἄφες ἐκβάλω τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ σου, αὐτὸς τὴν ἐν τῷ ὀφθαλμῷ σοῦ δοκὸν οὐ βλέπων; ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σοῦ, καὶ τότε διαβλέψεις ⸂τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου ἐκβαλεῖν.
43 It is not a good tree, that makith yuel fruytis, nether an yuel tree, that makith good fruytis;
Οὐ γάρ ἐστιν δένδρον καλὸν ποιοῦν καρπὸν σαπρόν, οὐδὲ ⸀πάλινδένδρον σαπρὸν ποιοῦν καρπὸν καλόν.
44 for euery tre is knowun of his fruyt. And men gaderen not figus of thornes, nethir men gaderen a grape of a buysche of breris.
ἕκαστον γὰρ δένδρον ἐκ τοῦ ἰδίου καρποῦ γινώσκεται· οὐ γὰρ ἐξ ἀκανθῶν συλλέγουσιν σῦκα, οὐδὲ ἐκ βάτου ⸂σταφυλὴν τρυγῶσιν.
45 A good man of the good tresoure of his herte bryngith forth good thingis, and an yuel man of the yuel tresoure bryngith forth yuel thingis; for of the plente of the herte the mouth spekith.
ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας ⸀αὐτοῦπροφέρει τὸ ἀγαθόν, καὶ ὁ ⸀πονηρὸςἐκ τοῦ ⸀πονηροῦπροφέρει τὸ πονηρόν· ἐκ γὰρ ⸀περισσεύματοςκαρδίας λαλεῖ τὸ στόμα αὐτοῦ.
46 And what clepen ye me, Lord, Lord, and doon not tho thingis that Y seie.
Τί δέ με καλεῖτε· Κύριε κύριε, καὶ οὐ ποιεῖτε ἃ λέγω;
47 Eche that cometh to me, and herith my wordis, and doith hem, Y schal schewe to you, to whom he is lijk.
πᾶς ὁ ἐρχόμενος πρός με καὶ ἀκούων μου τῶν λόγων καὶ ποιῶν αὐτούς, ὑποδείξω ὑμῖν τίνι ἐστὶν ὅμοιος·
48 He is lijk to a man that bildith an hous, that diggide deepe, and sette the foundement on a stoon. And whanne greet flood was maad, the flood was hurtlid to that hous, and it miyte not moue it, for it was foundid on a sad stoon.
ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομοῦντι οἰκίαν ὃς ἔσκαψεν καὶ ἐβάθυνεν καὶ ἔθηκεν θεμέλιον ἐπὶ τὴν πέτραν· πλημμύρης δὲ γενομένης προσέρηξεν ὁ ποταμὸς τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἴσχυσεν σαλεῦσαι αὐτὴν ⸂διὰ τὸ καλῶς οἰκοδομῆσθαι αὐτήν.
49 But he that herith, and doith not, is lijk to a man bildynge his hous on erthe with outen foundement; in to which the flood was hurlid, and anoon it felle doun; and the fallyng doun of that hous was maad greet.
ὁ δὲ ἀκούσας καὶ μὴ ποιήσας ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομήσαντι οἰκίαν ἐπὶ τὴν γῆν χωρὶς θεμελίου, ᾗ προσέρηξεν ὁ ποταμός, καὶ ⸂εὐθὺς συνέπεσεν, καὶ ἐγένετο τὸ ῥῆγμα τῆς οἰκίας ἐκείνης μέγα.
