Luke 5
1 And it was don, whanne the puple cam fast to Jhesu, to here the word of God, he stood bisidis the pool of Genasereth,
Pea pehē, ʻi heʻene tuʻu ʻi he matātahi ʻo Kenesaleti, naʻe lolofi mai kiate ia ʻae kakai ke fanongo ki he folofola ʻae ʻOtua.
2 and saiy two bootis stondynge bisidis the pool; and the fischeris weren go doun, and waischiden her nettis.
Pea mamata ia ki he vaka ʻe ua ʻoku toka ʻi he veʻe ano: ka kuo ʻalu mei ai ʻae kau toutai ika, ʻonau fō honau ngaahi kupenga.
3 And he wente vp in to a boot, that was Symoundis, and preiede hym to lede it a litil fro the loond; and he seet, and tauyte the puple out of the boot.
Pea heka ia ki he vaka ʻe taha, ʻaia naʻe ʻo Saimone, pea ne kole kiate ia ke tukutuku siʻi mei ʻuta. Pea naʻe nofo hifo ia, ʻo akonaki ki he kakai mei he vaka.
4 And as he ceesside to speke, he seide to Symount, Lede thou in to the depthe, and slake youre nettis to take fisch.
Pea kuo hili ʻene lea, pea pehē ʻe ia kia Saimone, “Maʻu atu ki he loloto, pea ʻaʻau homou ngaahi kupenga koeʻuhi kae fusi hake.”
5 And Symount answeride, and seide to hym, Comaundoure, we traueliden al the nyyt, and token no thing, but in thi word Y schal leye out the net.
Pea lea ʻa Saimone, ʻo pehēange kiate ia, “ʻEiki, kuo mau ngāue ʻanepō ʻo ʻaho, ka naʻe ʻikai maʻu ha meʻa: ka ʻi hoʻo fekau te u ʻaʻau ʻae kupenga.”
6 And whanne thei hadden do this thing, thei closiden togidir a greet multitude of fischis; and her net was brokun.
Pea kuo nau fai ia, pea nau maʻu ʻae ngaahi ika ʻo lahi ʻaupito: pea kamata mahae honau kupenga.
7 And thei bikenyden to felawis, that weren in anothir boot, that thei schulden come, and helpe hem. And thei camen, and filliden bothe the bootis, so that thei weren almost drenchid.
Pea nau taʻalo ki heʻenau kaunga [toutai ika ]ʻi he vaka ʻe taha, ke nau haʻu ʻo tokoni ʻakinautolu. Pea naʻa nau omi, ʻo fakapito ʻae vaka fakatouʻosi, pea na kamata ngalo hifo.
8 And whanne Symount Petir saiy this thing, he felde doun to the knees of Jhesu, and seide, Lord, go fro me, for Y am a synful man.
Pea kuo mamata ʻa Saimone Pita, pea fakatōmapeʻe ia ki he tui ʻo Sisu, ʻo ne pehē, “ʻE ʻEiki, ʻalu ʻiate au; he ko e tangata angahala au.”
9 For he was on ech side astonyed, and alle that weren with hym, in the takyng of fischis whiche thei token.
He naʻe ofo ia, mo kinautolu kotoa pē naʻe ʻiate ia, ʻi he ngaahi ika kuo maʻu:
10 Sotheli in lijk maner James and Joon, the sones of Zebedee, that weren felowis of Symount Petre. And Jhesus seide to Symount, Nyle thou drede; now fro this tyme thou schalt take men.
Pea pehē foki ʻa Semisi, mo Sione ko e ongo foha ʻo Sepeti, ko e kaunga toutai mo Saimone. Pea pehē ʻe Sisu kia Saimone, “ʻOua ʻe manavahē; ngata heni te ke [toutai ]tangata.”
11 And whanne the bootis weren led vp to the loond, thei leften alle thingis, and thei sueden hym.
Pea kuo ʻomi honau ongo vaka ki ʻuta, naʻa nau liʻaki kotoa pē, ʻo muimui kiate ia.
12 And it was don, whanne he was in oon of the citees, lo! a man ful of lepre; and seynge Jhesu felle doun on his face, and preyede hym, and seide, Lord, if thou wolt, thou maist make me clene.
Pea naʻe lolotonga ʻene ʻi he kolo ʻe taha, pea vakai, ko e tangata kuo fonu ʻi he kilia: pea ne mamata kia Sisu, mo tō fakafoʻohifo, ʻo kole kiate ia, ʻo pehē, “ʻEiki, kapau ko ho loto ʻoku ke faʻa fakamaʻa au.”
13 And Jhesus held forth his hoond, and touchide hym, and seide, Y wole, be thou maad cleene. And anoon the lepre passide awei fro hym.
Pea mafao ʻe ia hono nima, ʻo ala ki ai mo ne pehē, “Ko hoku loto: ke ke maʻa koe.” Pea mahuʻi leva ʻiate ia ʻae kilia.
14 And Jhesus comaundide to hym, that he schulde seie to no man; But go, schewe thou thee to a preest, and offre for thi clensyng, as Moises bad, in to witnessyng to hem.
Pea ne fekau ia, “Ke ʻoua naʻa tala ki ha taha: kae ʻalu, ʻo fakahā koe ki he taulaʻeiki, mo ke ʻange koeʻuhi ko hoʻo fakamaʻa, ʻo fakatatau [mo ia ]naʻe fekau ʻe Mōsese, ko e fakamoʻoni kiate kinautolu.”
15 And the word walkide aboute the more of hym; and myche puple camen togidere, to here, and to be heelid of her siknessis.
Ka naʻe ʻāsili ai ʻae mafola ʻa hono ongoongo: pea naʻe fakataha ʻae kakai tokolahi ʻaupito ke fanongo, pea koeʻuhi ke ne fakamoʻui ʻakinautolu ʻi honau ngaahi mahamahaki.
16 And he wente in to desert, and preiede.
Pea naʻe ʻalu ia [mei ai ]ki he toafa, ʻo lotu ai.
17 And it was don in oon of the daies, he sat, and tauyte; and there weren Farisees sittynge, and doctouris of the lawe, that camen of eche castel of Galilee, and of Judee, and of Jerusalem; and the vertu of the Lord was to heele sike men.
Pea pehē, ko e ʻaho ʻe taha, ʻi heʻene akonaki, naʻe nofo ai ʻae kau Fālesi mo e kau akonaki ʻi he fono, kuo nau omi mei he potu kakai kotoa pē ʻo Kāleli, mo Siutea, mo Selūsalema: pea naʻe ʻi ai ʻae mālohi ʻoe ʻEiki ke fakamoʻui ʻakinautolu.
18 And lo! men beren in a bed a man that was sijk in the palsye, and thei souyten to bere hym in, and sette bifor hym.
Pea vakai, naʻe ʻomi ʻe he kau tangata ʻae tangata ʻi [hono ]mohenga kuo pukea ʻi he mahaki tete: pea naʻa nau feinga pe fēfeeʻi hono lava mai ki loto, ke tuku ʻi hono ʻao.
19 And thei founden not in what partie thei schulden bere hym in, for the puple, `and thei wenten on the roof, and bi the sclattis thei leeten hym doun with the bed, in to the myddil, bifor Jhesus.
Pea kuo ʻikai te nau ʻilo pe fēfeeʻi hono lava mai ki loto, koeʻuhi ko e kakai, naʻa nau ʻohake ia kituʻa fale, ʻo tukutuku hifo ia ʻi he ʻato ʻi he mohenga ki he haʻohaʻonga, ʻi he ʻao ʻo Sisu.
20 And whanne Jhesu saiy the feith of hem, he seide, Man, thi synnes ben foryouun to thee.
Pea kuo mamata ʻe ia ki heʻenau tui, pea ne pehē kiate ia, “Tangata, kuo fakamolemole kiate koe hoʻo ngaahi angahala.”
21 And the scribis and Farisees bigunnen to thenke, seiynge, Who is this, that spekith blasfemyes? who may foryyue synnes, but God aloone?
Pea fakakaukau leva ʻae kau tangata tohi mo e kau Fālesi, ʻonau pehē, “Ko hai eni ʻoku ne lea fie ʻOtua? Ko hai te ne faʻa fakamolemole ʻae angahala, ka ko e ʻOtua pe?”
22 And as Jhesus knewe the thouytis of hem, he answeride, and seide to hem, What thenken ye yuele thingis in youre hertes?
Ka kuo ʻilo ʻe Sisu ʻenau mahalo, pea lea ia, ʻo pehēange kiate kinautolu, “Ko e hā ʻoku mou femahaloʻaki ai ʻi homou loto?
23 What is liyter to seie, Synnes ben foryouun to thee, or to seie, Rise vp, and walke?
He ʻoku faingofua ʻa fē, ke lea, ‘Kuo fakamolemole kiate koe hoʻo ngaahi angahala;’ pe ko e lea, ‘Tuʻu hake ʻo ʻalu?’
24 But that ye wite, that mannus sone hath power in erthe to foryyue synnes, he seide to the sijk man in palesie, Y seie to thee, ryse vp, take thi bed, and go in to thin hous.
Ka koeʻuhi ke mou ʻilo ʻoku ʻi he Foha ʻoe tangata ʻae mālohi ʻi māmani ke fakamolemole ʻae angahala,” (pea pehē ʻe ia ki he mahaki tete, ) “ʻOku ou pehē atu kiate koe, Tuʻu hake, ʻo toʻo ho mohenga, pea ke ke ʻalu ki ho fale.”
25 And anoon he roos vp bifor hem, and took the bed in which he lay, and wente in to his hous, and magnyfiede God.
Pea naʻe tuʻu hake leva ia ʻi honau ʻao, pea ne toʻo mai ʻaia naʻe tokoto ai, ʻo ʻalu ki hono fale, mo fakamālō ki he ʻOtua.
26 And greet wondur took alle, and thei magnyfieden God; and thei weren fulfillid with greet drede, and seiden, For we han seyn merueilouse thingis to dai.
Pea nau ofo ai kotoa pē, mo nau fakamālō ki he ʻOtua, pea fonu ʻi he manavahē, ʻonau pehē, “Kuo tau mamata ʻi he ʻaho ni ki he ngaahi meʻa foʻou!”
27 And after these thingis Jhesus wente out, and saiy a pupplican, Leuy bi name, sittynge at the tolbothe. And he seide to hym, Sue thou me;
Pea hili ʻae ngaahi meʻa ni, pea ʻalu atu ia, ʻo ne mamata ki he tangata tānaki tukuhau, ko Livai hono hingoa, ʻoku nofo ia ʻi he tukuhauʻanga; pea ne pehē kiate ia, “Muimui ʻiate au.”
28 and whanne he hadde left alle thingis, he roos vp, and suede hym.
Pea tukuange ʻe ia ʻae meʻa kotoa pē, ʻo tuʻu hake, pea muimui ʻiate ia.
29 And Leuy made to hym a greet feeste in his hous; and ther was a greet cumpanye of pupplicans, and of othere that weren with hem, sittynge at the mete.
Pea naʻe fai ʻe Livai ʻae kātoanga lahi kiate ia ʻi hono fale: pea naʻe nofo mo kinautolu ʻae kau tānaki tukuhau tokolahi, mo e kakai niʻihi.
30 And Farisees and the scribis of hem grutchiden, and seiden to hise disciplis, Whi eten ye and drynken with pupplicans and synful men?
Ka naʻe lāunga honau kau tangata tohi mo e kau Fālesi ki heʻene kau ākonga, ʻonau pehē, “Ko e hā ʻoku mou kai mo inu fakataha ai mo e kau tānaki tukuhau mo e angahala?”
31 And Jhesus answeride, and seide to hem, Thei that ben hoole han no nede to a leche, but thei that ben sijke;
Pea leaange ʻa Sisu, ʻo pehē kiate kinautolu, “ʻOku ʻikai ʻaonga ʻae faitoʻo kiate kinautolu ʻoku mālōlō; ka ki he mahaki.
32 for Y cam not to clepe iuste men, but synful men to penaunce.
Naʻe ʻikai te u haʻu ke ui ʻae māʻoniʻoni, ka ko e angahala ke fakatomala.”
33 And thei seiden to hym, Whi the disciplis of Joon fasten ofte, and maken preieris, also and of Farisees, but thine eten and drynken?
Pea nau pehē kiate ia, “Ko e hā ʻoku faʻa ʻaukai mo lotu ai ʻae kau ākonga ʻa Sione, mo kinautolu foki ʻoe kau Fālesi; ka ʻoku kai mo inu ʻakinautolu ʻoku ʻoʻou.”
34 To whiche he seide, Whether ye moun make the sones of the spouse to faste, while the spouse is with hem?
Pea pehē ʻe ia kiate kinautolu, “Te mou faʻa pule ke ʻaukai ʻae kāinga ʻoe tangata taʻane, ʻi he kei ʻiate kinautolu ʻae tangata taʻane?
35 But daies schulen come, whanne the spouse schal be takun a wei fro hem, and thanne thei schulen faste in tho daies.
Ka ʻe hoko ʻae ngaahi ʻaho ʻe ʻave ai ʻae tangata taʻane ʻiate kinautolu, pea ko e ngaahi ʻaho ko ia te nau toki ʻaukai ai.”
36 And he seide to hem also a liknesse; For no man takith a pece fro a newe cloth, and puttith it in to an oold clothing; ellis bothe he brekith the newe, and the pece of the newe acordith not to the elde.
Pea lea ʻaki foki ʻe ia ʻae fakatātā kiate kinautolu; “ʻOku ʻikai ha taha te ne monomono ʻaki ʻae kofu motuʻa ha konga ʻoe kofu foʻou; ka pehē, ʻe hae [ia ]ʻe he meʻa foʻou, kaeʻumaʻā ʻoku ʻikai fai tatau ʻae konga foʻou mo e motuʻa [kofu].
37 And no man puttith newe wyne in to oolde botels; ellis the newe wyn schal breke the botels, and the wyn schal be sched out, and the botels schulen perische.
Pea ʻoku ʻikai ha taha te ne ʻutu ʻae uaine foʻou ki he ngaahi hina ʻoku motuʻa; telia naʻa hae ʻe he uaine foʻou ʻae ngaahi hina, pea tafe, pea maumau ʻae ngaahi hina.
38 But newe wyne owith to be put in to newe botels, and bothe ben kept.
Kae ʻutu ʻae uaine foʻou ki he ngaahi hina foʻou; pea tolonga ai fakatouʻosi.
39 And no man drynkynge the elde, wole anoon the newe; for he seith, The olde is the betere.
ʻOku ʻikai foki ha tangata kuo inu ʻi he [uaine ]motuʻa pea fili leva ia ki he [uaine ]foʻou; he ʻoku ne pehē, ‘ʻOku lelei lahi ʻa e [uaine ]motuʻa.’”
