Luke 23
1 And al the multitude of hem arysen, and ledden hym to Pilat.
Pea naʻe tutuʻu ʻakinautolu kotoa pē, ʻo taki ia kia Pailato.
2 And thei bigunnen to accuse hym, and seiden, We han foundun this turnynge vpsodoun oure folk, and forbedynge tributis to be youun to the emperour, and seiynge that hym silf is Crist and kyng.
Pea naʻa nau kamata talatalaakiʻi ia, ʻo pehē, “Naʻa mau ʻilo ʻae siana ni ʻoku ne veuveuki ʻae kakai, ʻo ne taʻofi ʻae tukuhau kia Sisa, ʻo ne pehē, ko ia pe ko e Kalaisi ko e Tuʻi.”
3 And Pilat axide hym, and seide, Art thou kyng of Jewis? And he answeride, and seide, Thou seist.
Pea fehuʻi ʻa Pailato kiate ia, ʻo pehē, “Ko e Tuʻi koe ʻoe kakai Siu?” Pea leaange ʻe ia kiate ia, ʻo pehē, “Ko ia pe.”
4 And Pilat seide to the princis of prestis, and to the puple, Y fynde no thing of cause in this man.
Pea pehē ai ʻe Pailato ki he kau taulaʻeiki lahi mo e kakai, “ʻOku ʻikai te u ʻilo ha kovi ʻi he tangata ni.”
5 And thei woxen stronger, and seiden, He moueth the puple, techynge thorou al Judee, bigynnynge fro Galile til hidir.
Pea ʻāsili ai ʻenau lili, ʻo pehē, “ʻOku ne veuveuki ʻae kakai, ʻo ne ako ʻi Siutea kotoa, ngata mei Kāleli ʻo aʻu ki he potu ni.”
6 And Pilat herynge Galile axide, if he were a man of Galile.
Pea kuo fanongo ʻa Pailato ki ai, pea fehuʻi ai ia pe ko e tangata Kāleli ia.
7 And whanne he knewe that he was of the powere of Eroude, he sente hym to Eroude; which was at Jerusalem in tho daies.
Pea ʻi heʻene ʻilo ʻoku ne mei he feituʻu ʻoku pule ai ʻa Helota, pea ne fekau ia kia Helota, ʻaia naʻe ʻi Selūsalema foki ʻi he ngaahi ʻaho ko ia.
8 And whanne Eroude siy Jhesu, he ioyede ful myche; for long tyme he coueitide to se hym, for he herde many thingis of hym, and hopide to see sum tokene `to be don of hym.
Pea ʻi he mamata ʻa Helota kia Sisu, naʻe fiefia lahi ia; he kuo fuoloa mo ʻene holi ke mamata ki ai, koeʻuhi kuo ne fanongo ki he ngaahi meʻa lahi ʻiate ia: pea ne fakaʻamu ke mamata ki haʻa ne fai ha meʻa mana.
9 And he axide hym in many wordis; and he answeride no thing to hym.
Pea naʻe lahi ʻene ngaahi ʻeke kiate ia, ka naʻe ʻikai siʻi lea ʻe ia ki ai.
10 And the princis of preestis and the scribis stoden, stidfastli accusynge hym.
Pea naʻe tutuʻu ʻae kau taulaʻeiki lahi mo e kau tangata tohi, ʻonau talatalaaki mālohi ia.
11 But Eroude with his oost dispiside hym, and scornede hym, and clothide with a white cloth, and sente hym ayen to Pilat.
Pea taukaea ia ʻe Helota, mo ʻene kautau, mo nau manukiʻi, pea nau ʻai ʻae kofu ngingila kiate ia, ʻo toe fekau ia kia Pailato.
12 And Eroude and Pilat weren maad freendis fro that dai; for bifor thei weren enemyes togidre.
Pea ko e ʻaho ko ia naʻe feʻofoʻofani ai ʻa Pailato mo Helota: he kuo loa ʻena feʻiteʻitani.
13 And Pilat clepide togider the princis of prestis and the maiestratis of the puple, and seide to hem,
Pea kuo fakataha ʻe Pailato ʻae kau taulaʻeiki lahi, mo e kau matāpule, mo e kakai,
14 Ye han brouyt to me this man, as turnynge awey the puple, and lo! Y axynge bifor you fynde no cause in this man of these thingis, in whiche ye accusen hym;
Pea ne pehē kiate kinautolu, “Kuo mou ʻomi ʻae tangata ni kiate au, ʻo hangē ko ha taha ʻoku ne veuveuki ʻae kakai pea vakai, kuo u ʻekea[ia] ʻi homou ʻao; pea ʻoku ʻikai te u ʻilo ha kovi ʻoe tangata ni ʻi he ngaahi meʻa ko ia ʻoku mou talatalaakiʻi ai ia:
15 nether Eroude, for he hath sent hym ayen to vs, and lo! no thing worthi of deth is don to hym.
Pea ko Helota foki; he naʻaku fekau ʻakimoutolu kiate ia; pea vakai, ʻoku ʻikai ha meʻa ʻoku totonu ke mate ai ia.”
16 And therfor Y schal amende hym, and delyuere hym.
Ko ia te u tautea ia, pea tukuange.”
17 But he moste nede delyuer to hem oon bi the feest dai.
(He kuo totonu ke ne tukuange kiate kinautolu ha tokotaha ʻi he kātoanga.)
18 And al the puple criede togidir, and seide, Do `awei hym, and delyuer to vs Barabas;
Pea naʻa nau kalanga fakataha kotoa pē, ʻo pehē, “ʻAve ʻae tangata ni, kae tuku mai ʻa Palāpasa kiate kimautolu:”
19 which was sent `in to prisoun for disturblyng maad in the cite, and for mansleynge.
(ʻAia naʻe lī ki he fale fakapōpula, koeʻuhi ko[ʻene ]fakaaoao ʻi he kolo, mo e fakapō.)
20 And eftsoone Pilat spak to hem, and wolde delyuer Jhesu.
Ka naʻe loto ʻa Pailato ke tukuange ʻa Sisu, ko ia ne ne toe lea ai [kiate kinautolu].
21 And thei vndurcrieden, and seiden, Crucifie, crucifie hym.
Ka naʻa nau kalanga, ʻo pehē, “Tutuki ki he ʻakau, tutuki ia ki he ʻakau.”
22 And the thridde tyme he seide to hem, For what yuel hath this don? Y fynde no cause of deeth in hym; therfor Y schal chastise hym, and Y schal delyuer.
Pea lea ia kiate kinautolu ko hono tuʻo tolu, “Koeʻumaʻā, ko e hā ha kovi kuo ne fai? ʻOku ʻikai te u ʻilo ha meʻa ke mate ai ia: ko ia te u tautea ia, pea tukuange.”
23 And thei contynueden with greet voicis axynge, that he schulde be crucified; and the voicis of hem woxen stronge.
Ka naʻe mālohi ʻenau lea pea longoaʻa lahi, ʻonau pehē, “Ke tutuki ia ki he ʻakau.” Pea naʻe mālohi ʻae leʻo ʻokinautolu mo e kau taulaʻeiki lahi.
24 And Pilat demyde her axyng to be don.
Pea fekau ʻe Pailato ke fai ʻo hangē ko honau loto.
25 And he delyueride to hem hym, that for mansleyng and sedicioun was sent in to prisoun, whom thei axiden; but he bitook Jhesu to her wille.
Pea ne tukuange kiate kinautolu ia naʻa nau holi ki ai, ʻaia naʻe lī ki he fale fakapōpula, koeʻuhi ko e fakaaoao mo e fakapō; ka ne tukuange ʻa Sisu ki honau loto.
26 And whanne thei ledden hym, thei token a man, Symon of Syrenen, comynge fro the toun, and thei leiden on hym the cross to bere aftir Jhesu.
Pea ʻi heʻenau kei taki atu ia, naʻa nau puke ʻae tokotaha ko Saimone, ko e Sailini, ʻoku haʻu mei he tukuʻuta, pea naʻa nau hili kiate ia ʻae ʻakau, ke ne fua ʻo muimui ia Sisu.
27 And there suede hym myche puple, and wymmen that weiliden, and bymorneden hym.
Pea naʻe muimui kiate ia ʻae kakai tokolahi, mo e kau fefine, ʻonau tangi mo tangilāulau koeʻuhi ko ia.
28 And Jhesus turnede to hem, and seide, Douytris of Jerusalem, nyle ye wepe on me, but wepe ye on youre silf and on youre sones.
Ka naʻe tafoki ʻa Sisu kiate kinautolu, ʻo ne pehē, “ʻAe ngaahi ʻofefine ʻo Selūsalema, ʻOua naʻa mou tangi koeʻuhi ko au, kae tangi koeʻuhi ko kimoutolu, pea mo hoʻomou fānau.
29 For lo! daies schulen come, in whiche it schal be seid, Blessid be bareyn wymmen, and wombis that han not borun children, and the tetis that han not youun souke.
Vakai, he ʻoku ofi mai ʻae ngaahi ʻaho te nau pehē ai, ‘ʻOku monūʻia ʻae paʻa, pea mo e manāva naʻe ʻikai fānau, mo e huhū naʻe ʻikai fakahuhūʻaki.’
30 Thanne thei schulen bigynne to seie to mounteyns, Falle ye doun on vs, and to smale hillis, Keuere ye vs.
Pea te nau toki kamata lea ai ki he ngaahi moʻunga, “Holo mai kiate kimautolu:” pea ki he ngaahi tafungofunga, “Uʻufi ʻakimautolu.”’
31 For if in a greene tre thei don these thingis, what schal be don in a drie?
He kapau te nau fai ʻae ngaahi meʻa ni ki he ʻakau mata, ko e hā ʻe fai ki he mōmoa?”
32 Also othere twei wickid men weren led with hym, to be slayn.
Pea naʻe tataki mo ia foki ʻae ongo fai kovi ʻe toko ua ke tāmateʻi.
33 And `aftir that thei camen in to a place, that is clepid of Caluerie, there thei crucifieden hym, and the theues, oon on the riyt half, and `the tother on the left half.
Pea kuo nau hoko ki he potu ʻoku ui ko Kalivali, naʻa nau tuki ia ʻi ai ki he ʻakau, mo e ongo fai kovi, ko e tokotaha ki he nima toʻomataʻu, mo e tokotaha ki he nima toʻohema.
34 But Jhesus seide, Fadir, foryyue hem, for thei witen not what thei doon.
Pea toki pehē ʻe Sisu, “ʻE Tamai, fakamolemole ʻakinautolu; he ʻoku ʻikai te nau ʻilo ʻaia ʻoku nau fai.” Pea naʻa nau vahevahe ʻa hono ngaahi kofu, ʻo talotalo.
35 And thei departiden his clothis, and kesten lottis. And the puple stood abidynge; and the princis scorneden hym with hem, and seiden, Othere men he maad saaf; make he hym silf saaf, if this be Crist, the chosun of God.
Pea tuʻu ʻae kakai, ʻo mamata. Pea nau manuki mo e kau matāpule[kiate ia], ʻo pehē, “Naʻe fakamoʻui ʻe ia ʻae kakai; tuku ke ne fakamoʻui ia, ʻo kapau ko e Kalaisi ia, ko e ʻofeina ʻae ʻOtua.”
36 And the knyytis neiyeden, and scorneden hym, and profreden vynegre to hym,
Pea manukiʻi foki ia ʻe he kau tau, mo nau ʻalu ange, ʻo ʻatu ʻae vaimahi kiate ia,
37 and seiden, If thou art king of Jewis, make thee saaf.
Mo nau pehē, “Kapau ko e tuʻi koe ʻoe kakai Siu, fakamoʻui koe.”
38 And the superscripcioun was writun ouer hym with Greke lettris, and of Latyn, and of Ebreu, This is the kyng of Jewis.
Pea naʻe tohi foki ʻi ʻolunga ʻiate ia, ʻae tohi ʻi he lea fakaKiliki, mo e lea fakaLoma, mo e lea fakaHepelū, KO ENI ʻAE TUʻI ʻOE KAKAI SIU.
39 And oon of these theues that hangiden, blasfemyde hym, and seide, If thou art Crist, make thi silf saaf and vs.
Pea naʻe manuki kiate ia ʻae tokotaha ʻoe ongo fai kovi naʻe tautau, ʻo ne pehē, “Kapau ko e Kalaisi koe, fakamoʻui koe mo kimaua.”
40 But `the tothir answerynge, blamyde hym, and seide, Nether thou dredist God, that art in the same dampnacioun?
Ka naʻe leaange ʻa hono toko ua, ʻo ne valoki ia, ʻo pehē, “ʻIkai te ke manavahē koe ki he ʻOtua, he ʻoku ke malaʻia foki?
41 And treuli we iustli, for we han resseiued worthi thingis to werkis; but this dide no thing of yuel.
Pea ʻoku totonu kiate kitaua, he ko e totongi totonu ʻo ʻeta ngāue: ka naʻe ʻikai ha kovi ʻe fai ʻe he tangata ni.”
42 And he seide to Jhesu, Lord, haue mynde of me, whanne thou comest `in to thi kyngdom.
Pea pehē ʻe ia kia Sisu, “ʻEiki ke ke manatuʻi au, ʻoka ke ka hoko ki ho puleʻanga.”
43 And Jhesus seide to hym, Treuli Y seie to thee, this dai thou schalt be with me in paradise.
Pea pehēange ʻe Sisu kiate ia, “ʻOku ou tala moʻoni kiate koe, Te ta ʻi Palataisi mo au he ʻaho ni.”
44 And it was almest the sixte our, and derknessis weren maad in al the erthe `in to the nynthe our.
Pea ko hono ono nai ia ʻoe feituʻulaʻā, pea naʻe fakapoʻuli ʻae fonua kotoa pē, ʻo aʻu ki hono hiva ʻoe feituʻulaʻā.
45 And the sun was maad derk, and the veile of the temple was to-rent atwo.
Pea fakapoʻuli ʻae laʻā, pea mahae ua mālie ʻae puipui ʻoe falelotu lahi.
46 And Jhesus criynge with a greet vois, seide, Fadir, in to thin hoondis Y bitake my spirit. And he seiynge these thingis, yaf vp the goost.
Pea tangi leʻo lahi ʻa Sisu, ʻo ne pehē, “ʻE Tamai, ‘ʻoku ou tuku hoku laumālie ki ho nima: pea hili ʻene lea pehē, pea pekia ia.’”
47 And the centurien seynge that thing that was don, glorifiede God, and seide, Verili this man was iust.
Pea kuo mamata ʻae ʻeikitau ki he meʻa kuo fai, pea fakamālō ia ki he ʻOtua, ʻo ne pehē, “Tā ko e moʻoni ko e tangata māʻoniʻoni eni.”
48 And al the puple of hem that weren there togidir at this spectacle, and sayn tho thingis that weren don, smyten her brestis, and turneden ayen.
Pea mo e kakai kotoa pē naʻe kātoa ki he vakai ʻoe meʻa ko ia, ʻi heʻenau mamata ki he ngaahi meʻa naʻe fai, naʻa nau si fatafata, ʻo toe ʻalu.
49 But alle his knowun stoden afer, and wymmen that sueden hym fro Galile, seynge these thingis.
Pea ko hono kāinga kotoa pē, mo e kau fefine naʻe muimui ʻiate ia mei Kāleli, naʻa nau tutuʻu mei he mamaʻo, ʻo vakai ki he ngaahi meʻa ni.
50 And lo! a man, Joseph bi name, of Aramathie, a cite of Judee, that was a decurien, a good man and a iust,
Pea vakai, ko e tangata naʻe hingoa ko Siosefa, ko e fakamaau, ko e tangata lelei pea angatonu:
51 this man concentide not to the counseil and to the dedis of hem; and he abood the kyngdom of God.
(Naʻe ʻikai loto ia ki he fakakaukau mo e ngāue ʻanautolu: ) ko e ʻAlematea [ia], ko e kolo ʻoe kakai Siu: pea naʻe tatali foki ia ki he puleʻanga ʻoe ʻOtua.
52 This Joseph cam to Pilat, and axide the bodi of Jhesu,
Naʻe ʻalu ia kia Pailato, ʻo ne kole ʻae sino ʻo Sisu.
53 and took it doun, and wlappide it in a cleene lynen cloth, and leide hym in a graue hewun, in which not yit ony man hadde be leid.
Pea ne vete hifo ia, ʻo fakakoloa ʻaki ia ʻae tupenu lelei, ʻo tuku ia ki he fonualoto kuo tā ʻi he loto maka, ʻaia naʻe teʻeki fakatokoto ai ha tokotaha.
54 And the dai was the euen of the halidai, and the sabat bigan to schyne.
Pea ko e ʻaho teuteu ia, pea kuo ofi ʻae Sāpate.
55 And the wymmen suynge, that camen with hym fro Galile, sayn the graue, and hou his bodi was leid.
Ko e kau fefine foki, naʻe omi mo ia mei Kāleli, naʻa nau muimui mai, ʻo, mamata ki he fonualoto, mo e tuku ʻo hono sino.
56 And thei turneden ayen, and maden redi swete smellynge spicis, and oynementis; but in the sabat thei restiden, aftir the comaundement.
Pea naʻa nau liu mai, ʻo tokonaki ʻae ngaahi ʻakau namu kakala mo e lolo tākai; pea nau mālōlō ʻi he ʻaho Sāpate ʻo hangē ko e fekau.
