Luke 22
1 And the halidai of therf looues, that is seid pask, neiyede.
Koro Sawo mar makati ma ok oketie thowi, miluongo ni Pasaka, ne chiegni,
2 And the princis of preestis and the scribis souyten, hou thei schulden sle Jhesu, but thei dredden the puple.
to jodolo madongo gi jopuonj chik ne manyo yo moro malingʼ-lingʼ ma ditiek-go Yesu, nikech negiluoro oganda.
3 And Sathanas entride in to Judas, that was clepid Scarioth, oon of the twelue.
Eka Satan nodonjo kuom Judas, miluongo ni Iskariot, achiel kuom ji apar gariyo.
4 And he wente, and spak with the princis of preestis, and with the magistratis, hou he schulde bitray hym to hem.
To Judas nodhi ir jodolo madongo kod jotend jorit hekalu kendo noloso kodgi kaka onyalo ndhogo Yesu.
5 And thei ioyeden, and maden couenaunt to yyue hym money.
Negimor kendo ne giyie miye pesa.
6 And he bihiyte, and he souyte oportunyte, to bitraye hym, with outen puple.
Ne oyie, kendo nochako manyo kinde maber mar keto Yesu e lwetgi ka oganda onge.
7 But the daies of therf looues camen, in whiche it was neede, that the sacrifice of pask were slayn.
Eka nochopo chiengʼ Makati ma ok oketie Thowi, ma nyarombo mar Pasaka onego negie.
8 And he sente Petre and Joon, and seide, Go ye, and make ye redi to vs the pask, that we ete.
Yesu nooro Petro gi Johana, kowacho niya, “Dhiuru mondo ulosnwa Pasaka mondo wabi wacham.”
9 And thei seiden, Where wolt thou, that we make redi?
Negipenje niya, “Idwaro mondo wadhi walose kanye?”
10 And he seide to hem, Lo! whanne ye schulen entre in to the citee, a man berynge a vessel of watir schal meete you; sue ye hym in to the hous, in to which he entrith.
Nodwoko niya, “Ka udonjo e dala maduongʼ, ngʼato moro motingʼo dapi norom kodu. Luweuru nyaka ot modhiye,
11 And ye schulen seie to the hosebonde man of the hous, The maister seith to thee, Where is a chaumbre, where Y schal ete the pask with my disciplis?
to uwach ne wuon ot ni, ‘Japuonj penjo kama: Ere od welo monego achamie Sap Pasaka kod jopuonjrena?’
12 And he schal schewe to you a greet soupyng place strewid, and there make ye redi.
Obiro nyisou ot malach molos malo, moseiki. Kanyo ema ulosie ikruok duto.”
13 And thei yeden, and founden as he seide to hem, and thei maden redi the pask.
Negidhi kendo negiyudo gik moko mana kaka Yesu nosewachonegi. Omiyo negiiko Sap Pasaka.
14 And whanne the our was come, he sat to the mete, and the twelue apostlis with hym.
Kane sa ochopo, Yesu kod jootene nobet kachiemo.
15 And he seide to hem, With desier Y haue desirid to ete with you this pask, bifor that Y suffre;
To nowachonegi niya, “Asedwaro ahinya mondo acham Sap Pasakani kodu kapok osanda.
16 for Y seie to you, that fro this tyme Y schal not ete it, til it be fulfillid in the rewme of God.
Nimar awachonu, ok anachame kendo ngangʼ, nyaka chop time e pinyruodh Nyasaye.”
17 And whanne he hadde take the cuppe, he dide gracis, and seide, Take ye, and departe ye among you;
Bangʼ kosekawo kikombe, nogoyo erokamano kendo wacho niya, “Kawuru ma kendo upogru uwegi.
18 for Y seie to you, that Y schal not drynke of the kynde of this vyne, til the rewme of God come.
Nimar awachonu, ok anamadh olemb mzabibu kendo nyaka chop pinyruoth Nyasaye.”
19 And whanne he hadde take breed, he dide thankyngis, and brak, and yaf to hem, and seide, This is my bodi, that schal be youun for you; do ye this thing in mynde of me.
Kendo nokawo makati kendo bangʼ goyo erokamano nongʼinge momiyogi kowacho niya, “Ma e ringra mochiw nikech un, timuru ma ka uparago.”
20 He took also the cuppe, aftir that he hadde soupid, and seide, This cuppe is the newe testament in my blood, that schal be sched for you.
Kamano bende, bangʼ chiemo nokawo kikombe mi owacho niya, “Kikombeni en singruok manyien motim gi remba, mochwer nikech un.
21 Netheles lo! the hoond of hym that bitraieth me, is with me at the table.
To lwet ngʼat ma biro ndhoga chiemo koda.
22 And mannus sone goith, `aftir that it is determyned; netheles wo to that man, bi whom he schal be bitraied.
Wuod Dhano biro dhi mana kaka ne osechiki, to ngʼat mandhoge none malit.”
23 And thei bigunnen to seke among hem, who it was of hem, that was to do this thing.
To negichako penjoree gin giwegi ni en ngʼatno kuomgi manyalo biro timo ma.
24 And strijf was maad among hem, which of hem schulde be seyn to be grettest.
Bende mbaka, nowuok e kindgi ni en ngʼa kuomgi mikwano ni duongʼ moloyo.
25 But he seide to hem, Kyngis of hethen men ben lordis of hem, and thei that han power on hem ben clepid good doeris, but ye not so;
Yesu nowachonegi niya, “Ruodhi mag joma ok jo-Yahudi rito jogegi gi angʼenge kendo jotendgi madongo luongore giwegi ni johawi.
26 but he that is grettest among you, be maad as yongere, and he that is bifor goere, as a seruaunt.
To un ok onego ubed machal kodgi. Kar bedo kamano, to ngʼat maduongʼ moloyo e dieru onego obed kaka jal matinie moloyo, to ngʼat motelo obed machal gi ngʼatno matiyo.
27 For who is gretter, he that sittith at the mete, or he that mynystrith? whether not he that sittith at the mete? And Y am in the myddil of you, as he that mynystrith.
Nimar en ngʼatno maduongʼ, ngʼatno mobedo e mesa koso ngʼatno machiwo chiemo? Ok en ngʼatno manie mesa koso? An to anie dieru kaka ngʼatno matiyo.
28 And ye ben, that han dwellid with me in my temptaciouns; and Y dispose to you,
Un e jogo mosesiko kochungo koda e masichena.
29 as my fadir hath disposid to me,
Achiwonu pinyruoth, mana kaka Wuora bende nomiya moro,
30 a rewme, that ye ete and drynke on my boord in my rewme, and sitte on trones, and deme the twelue kynredis of Israel.
mondo mi uchiem kendo umethi e mesana e pinyruodha kendo ubedi e kombe mag loch, kungʼado bura ne ogendini apar gariyo mag Israel.
31 And the Lord seide to Symount, Symount, lo, Satanas hath axid you, that he schulde ridile as whete; but Y haue preyede for thee,
“Simon, Simon, Satan osekwayo thuolo mondo opiedhi kaka ngano mipiedho.
32 that thi feith faile not; and thou sum tyme conuertid, conferme thi britheren.
To aselamoni, Simon, ni yieni kik lal. To ka iselokori ma idwogo, ijiw joweteni.”
33 Which seide to hym, Lord, Y am redi to go in to prisoun and in to deeth with thee.
To nodwoke niya, “Ruoth, aikora dhiyo kodi e od twech kendo e tho.”
34 And he seide, Y seie to thee, Petir, the cok schal not crowe to dai, til thou thries forsake that thou knowist me.
Yesu nodwoko niya, “Awachoni, Petro, kapok thuon gweno okok kawuono, ibiro kweda nyadidek ni ok ingʼeya.”
35 And he seide to hem, Whanne Y sente you with outen sachel, and scrippe, and schone, whether ony thing failide to you?
Eka Yesu nopenjogi niya, “Kane aorou maonge ofuku mar pesa, kata sanduku kod wuoche, ne uchando gimoro koso?” Negidwoko niya, “Onge.”
36 And thei seiden, No thing. Therfor he seide to hem, But now he that hath a sachel, take also and a scrippe; and he that hath noon, selle his coote, and bigge a swerd.
Nowachonegi niya, “To koroni ka uonge gi ofuku mar pesa kaweuru, kendo sanduku bende, to ka uonge ligangla olok lawe pesa mondo ingʼiewgo ligangla.
37 For Y seie to you, that yit it bihoueth that thing that is writun to be fulfillid in me, And he is arettid with wickid men; for tho thingis that ben of me han ende.
Osendiki ni: ‘Ne okwane kod joketho’; kendo awachonu ni wachni nyaka timrena. Ee, gino mondik kuoma koro chiegni timore.”
38 And thei seiden, Lord, lo! twei swerdis here. And he seide to hem, It is ynowy.
Jopuonjre nowacho niya, “Ne, Ruoth, ligengni ariyo eri ni ka.” Nodwoko niya, “Mano oromo.”
39 And he yede out, and wente aftir the custom in to the hille of Olyues; and the disciplis sueden hym.
Yesu nowuok modhiyo e Got Zeituni kaka notimo pile, kendo jopuonjrene noluwe.
40 And whanne he cam to the place, he seide to hem, Preye ye, lest ye entren in to temptacioun.
Kane ochopo kanyo, nowachonegi niya, “Lamuru mondo kik udonj e tem.”
41 And he was taken awei fro hem, so myche as is a stonys cast; and he knelide,
Noweyogi modhiyo mochwalore mabor madirom diro kidi, mine ogoyo chonge piny kendo nolamo niya,
42 and preyede, and seide, Fadir, if thou wolt, do awei this cuppe fro me; netheles not my wille be don, but thin.
“Wuora, ka iyie, to gol kikombeni oa kuoma, to ok dwarona, to mari ema otimre.”
43 And an aungel apperide to hym fro heuene, and coumfortide hym. And he was maad in agonye, and preyede the lenger;
Malaika noa e polo nofwenyorene kendo nomiye teko.
44 and his swot was maad as dropis of blood rennynge doun in to the erthe.
To kaka ne en gi chuny malit kochandore, nolemo matek ahinya, kendo luya ne chotne kandongʼ piny mana ka remo.
45 And whanne he was rysun fro preier, and was comun to hise disciplis, he foond hem slepynge for heuynesse.
Kane oa e lamo mi odok ir jopuonjre, noyudogi ka ginindo, ka giol kendo ka gin gikuyo.
46 And he seide to hem, What slepen ye? Rise ye, and preye ye, that ye entre not in to temptacioun.
Nopenjogi niya, “Angʼo momiyo unindo? Auru malo kendo ulam mondo kik udonj e tem.”
47 Yit while he spak, lo! a company, and he that was clepid Judas, oon of the twelue, wente bifor hem; and he cam to Jhesu, to kisse hym.
Kane pod owuoyo, oganda nobiro, to ngʼatno mane iluongo ni Judas, achiel kuom ji apar gariyo, notelonegi, nosudo ir Yesu mondo onyodhe,
48 And Jhesus seide to hym, Judas, `with a coss `thou bytrayest `mannys sone.
to Yesu nopenje niya, “Judas, indhogo Wuod Dhano gi nyoth?”
49 And thei that weren aboute hym, and sayn that that was to come, seiden to hym, Lord, whether we smyten with swerd?
Kane jolup Yesu noneno gima ne dhi timore, negiwacho niya, “Ruoth, owinjore waked gi ligengniwa koso?”
50 And oon of hem smoot the seruaunt of the prince of preestis, and kittide of his riyt eere.
To achiel kuomgi notongʼo jatij jadolo maduongʼ mi ochodo ite ma korachwich oko.
51 But Jhesus answerde, and seide, Suffre ye til hidir. And whanne he hadde touchid his eere, he heelide hym.
To Yesu nodwoko niya. “Ok kamano ngangʼ!” Eka nomulo it ngʼatno kendo nochange.
52 And Jhesus seide to hem, that camen to hym, the princis of preestis, and maiestratis of the temple, and eldre men, As to a theef ye han gon out with swerdis and staues?
Eka Yesu nowachone jodolo madongo, jotelo mag jorit hekalu, kod jodongo, mane obiro ire, niya, “An jatend koko mar jo-jendeke, momiyo ubiro ira gi ligengni kod arunge?
53 Whanne Y was ech dai with you in the temple, ye streiyten not out hondis in to me; but this is youre our, and the power of derknessis.
Pile ka pile an kodu e laru mag hekalu, to ne ok umaka. To mani en sau, sa ma mudho olocho.”
54 And thei token him, and ledden to the hous of the prince of prestis; and Petir suede hym afer.
Kane gimake, negidhiyo kode ka gitere ei od jadolo maduongʼ. Petro noluwogi gichien.
55 And whanne a fier was kyndelid in the myddil of the greet hous, and thei saten aboute, Petir was in the myddil of hem.
To kane gisemoko mach e chuny laru kendo gisebedo piny kaachiel, Petro nobedo kodgi.
56 Whom whanne a damysel hadde seyn sittynge `at the liyt, and hadde biholdun hym, sche seide, And this was with hym.
Jatich ma nyako nonene kobedo kanyo kama mach lielie. Nodhi machiegni kode morange matut kendo nowacho niya, “Ngʼatni ne ni kode.”
57 And he denyede hym, and seide, Womman, Y knowe hym not.
To nokwerogo, kowacho niya, “Dhako, ok angʼeye!”
58 And aftir a litil another man siy hym, and seide, And thou art of hem. But Petir seide, A! man, Y am not.
Achien bangʼe matin, ngʼat moro nonene kendo nowacho niya, “In bende in achiel kuomgi.” Petro nodwoko niya, “Omera, ok an.”
59 And whanne a space was maad as of on our, another affermyd, and seide, Treuli this was with hym; for also he is of Galilee.
Achien bangʼe madirom sa achiel, ngʼat machielo nojiwo kowacho matek niya, “Adier chutho jali ne ni kode, nimar en ja-Galili.”
60 And Petir seide, Man, Y noot what thou seist. And anoon yit while he spak, the cok crewe.
Petro nodwoko niya, “Omera, ok angʼeyo gima iwuoyo kuome!” Mana kaka nowuoyono, thuon gweno nokok.
61 And the Lord turnede ayen, and bihelde Petre; and Petre hadde mynde on the word of Jhesu, as he hadde seid, For bifor that the cok crowe, thries thou schalt denye me.
Ruoth nolokore kendo nongʼiyo Petro tir. Eka Petro noparo wach mane oyudo Ruoth osewachone niya, “Kapok thuon gweno okok tinendeni, to wangʼ inikweda nyadidek.”
62 And Petre yede out, and wepte bittirli.
To nowuok odhiyo oko kendo noywak malit.
63 And the men that helden hym scorneden hym, and smyten hym.
Jogo mane rito Yesu nochako jare kendo goye.
64 And thei blynfelden hym, and smyten his face, and axiden hym, and seiden, Arede, thou Crist, to vs, who is he that smoot thee?
Negitweyo wangʼe kendo negiwachone githuon niya, “Hul ane! En ngʼa mogoyi?”
65 Also thei blasfemynge seiden ayens hym many other thingis.
To negisiko mana ka giyanye ayanya.
66 And as the day was come, the eldre men of the puple, and the princis of prestis, and the scribis camen togidir, and ledden hym in to her councel,
Ka piny noru gokinyi, bura mar jodong oganda kaachiel gi jodolo madongo gi jopuonj chik, nochokore kaachiel, kendo Yesu nokel irgi.
67 and seiden, If thou art Crist, seie to vs.
Negiwacho niya, “Nyiswa ka in e Kristo.” Yesu nodwoko niya, “Ka awachonu, to ok ubi yie gima awachonuno,
68 And he seide to hem, If Y seie to you, ye schulen not bileue to me; and if Y axe, ye schulen not answere to me, nethir ye schulen delyuere me.
to ka apenjou, bende ok ubi dwoko.
69 But aftir this tyme mannys sone schal be sittynge on the riyt half of the vertu of God.
To chakre kawuono kadhiyo nyime, Wuod Dhano biro bet e bat korachwich mar Nyasaye Maratego.”
70 Therfor alle seiden, Thanne art thou the sone of God? And he seide, Ye seien that Y am.
Giduto negipenjo niya, “Kara in e Wuod Nyasaye?” Nodwoko niya, “Un kare kuwacho ni An e en!”
71 And thei seiden, What yit desiren we witnessyng? for we vs silf han herd of his mouth.
Eka negiwacho niya, “Angʼo momiyo pod wadwaro joneno moko kendo? Wasewinjo mano koa e dhoge owuon.”
