Luke 21
1 And he biheeld, and saye tho riche men, that casten her yiftis in to the treserie;
Kane ongʼiyo malo, Yesu noneno ka jo-mwandu keto chiwogi e kar chiwo mar hekalu.
2 but he saye also a litil pore widewe castynge twei ferthingis.
Noneno bende dhako moro modhier ma chwore notho ka keto pesa mamingli ariyo matindo tindo.
3 And he seide, Treuli Y seie to you, that this pore widewe keste more than alle men.
Nowacho niya, “Awachonu adier, dhako ma chwore otho modhierni osegolo chiwo moloyo joma moko duto.
4 For whi alle these of thing that was plenteuouse to hem casten in to the yiftis of God; but this widewe of that thing that failide to hir, caste al hir liflode, that sche hadde.
Joma mokogi duto nogolo mana matin nono kuom mwandu ma gin-go, to dhakoni kata obedo ni nodhier to ne ochiwo duto mane onego okonyrego.”
5 And whanne sum men seiden of the temple, that it was apparailid with gode stoonus and yiftis,
Jopuonjrene moko ne wuoyo kuom hekalu kawuoro kaka olose gi kite mabeyo kod mich mochiw ni Nyasaye. To Yesu nowacho niya,
6 he seide, These thingis that ye seen, daies schulen come, in whiche a stoon schal not be left on a stoon, which schal not be destried.
“To kuom mano ma uneno kani, ndalo biro biro maonge kidi kata achiel mabiro dongʼ kochungʼ ewi wadgi, moro ka moro biro redhore piny.”
7 And thei axiden hym, and seiden, Comaundour, whanne schulen these thingis be? and what tokne schal be, whanne thei schulen bigynne to be don?
Negipenje niya, “Japuonj, gigi biro timore karangʼo? To angʼo mabiro bedo ranyisi ni gichiegni timore?”
8 And he seide, Se ye, that ye be not disseyued; for many schulen come in my name, seiynge, For Y am, and the tyme schal neiye; therfor nyle ye go aftir hem.
Nodwoko niya, “Beduru motangʼ mondo kik wuondu. Nimar ji mangʼeny nobi e nyinga ka hedhore ni, ‘An e en,’ kendo ni, ‘Sa chiegni,’ kik uluwgi.
9 And whanne ye schulen here batailis and stryues with ynne, nyle ye be aferd; it bihoueth first these thingis to be don, but not yit anoon is an ende.
Ka uwinjo ka pinje gore kod koko mangʼeny, to kik ubed maluor. Gigi nyaka timre mokwongo, to ok onyiso ni giko chiegni.”
10 Thanne he seide to hem, Folk schal rise ayens folk, and rewme ayens rewme;
Eka nowachonegi niya, “Oganda noked gi oganda machielo, kendo pinyruoth noked gi pinyruoth machielo.
11 grete mouyngis of erthe schulen be bi placis, and pestilencis, and hungris, and dredis fro heuene, and grete tokenes schulen be.
Piny noyiengni malich, kech kod tuoche nobedie kuonde mopogore opogore, kendo gik malich mabwogo ji gi honni madongo notimre koa e polo.
12 But bifore alle these thingis thei schulen sette her hoondis on you, and schulen pursue, bitakynge in to synagogis and kepyngis, drawynge to kyngis and to iusticis, for my name;
“To kapok magi duto otimore, to gibiro makou kendo sandou. Giniteru e sinagoke kod ute mag twech, kendo nokelu e nyim ruodhi gi jotelo, to mago duto notim nikech nyinga.
13 but it schal falle to you in to witnessyng.
Mano biro miyou thuolo mondo ubednegi joneno.
14 Therfor putte ye in youre hertis, not to thenke bifore, hou ye schulen answere; for Y schal yyue to you mouth and wisdom,
To beduru gi paro ma ok yiengni mondo kik uparru motelo ni ere kaka ubiro dwoko wach.
15 to whiche alle youre aduersaries schulen not mowe ayenstonde, and ayenseie.
Nimar abiro miyou weche gi rieko maonge wasiku kata achiel ma biro tamore kata kwero wachuno.
16 And ye schulen be takun of fadir, and modir, and britheren, and cosyns, and freendis, and bi deeth thei schulen turmente of you;
Ibiro ndhogu kata mana gi jonywolu kod oweteu, wedeu gi osiepeu, kendo gibiro nego jomoko kuomu.
17 and ye schulen be in haate to alle men for my name.
Ji duto biro sin kodu nikech an.
18 And an heere of youre heed schal not perische;
To kata mana yie wiu achiel onge manolal.
19 in youre pacience ye schulen welde youre soulis.
Ka uchungo motegno to ubiro reso ngimau.
20 But whanne ye schulen se Jerusalem ben enuyround with an oost, thanne wite ye, that the desolacioun of it schal neiye.
“Ka uneno Jerusalem olwor kod ogend lweny, ubiro ngʼeyo ni kindene mar kethruok chiegni.
21 Thanne thei that ben in Judee, fle to the mountans; and thei that ben in the mydil of it, gon awei; and thei that ben in the cuntreis, entre not in to it.
Koro eka joma ni Judea oring odhi ewi gode, kendo joma ni e dala maduongʼ nyaka wuog oko, to jogo man oko ei piny kik donjie dala maduongʼ.
22 For these ben daies of veniaunce, that alle thingis that ben writun, be fulfillid.
Nimar ma e kinde ma kum bedoe mondo ochop kare gigo duto mane ondiki.
23 And wo to hem, that ben with child, and norischen in tho daies; for a greet diseese schal be on the erthe, and wraththe to this puple.
Mano kaka nodok malit ne mon ma yach kod mago madhodho nyithindo e ndalogo! Chandruok malit maduongʼ biro bedo e piny gi mirima kuom jogi.
24 And thei schulen falle bi the scharpnesse of swerd, and thei schulen be led prisoneris in to alle folkis; and Jerusalem schal be defoulid of hethene men, til the tymes of naciouns be fulfillid.
Ibiro negogi gi ligangla kendo notergi kaka joma otwe e pinje duto. Jerusalem ibiro nyono piny gi joma ok jo-Yahudi nyaka chop kinde ma loch mar joma ok jo-Yahudi rume.
25 And tokenes schulen be in the sunne, and the mone, and in the sterris; and in the erthe ouerleiyng of folkis, for confusioun of sown of the see and of floodis;
“Ranyisi biro bedo e wangʼ chiengʼ gi dwe kod sulwe. E piny, to ogendini nobed kodhier kendo kongʼengʼ, nikech nam mawuo kendo apaka magore.
26 for men schulen wexe drye for drede and abidyng that schulen come to al the world; for vertues of heuenes schulen be mouyd.
Ji biro podho nikech gik malich matimore, ka luoro omakogi nikech gima biro timore e piny, nimar chwech mag polo noyiengni.
27 And thanne thei schulen se mannys sone comynge in a cloude, with greet power and maieste.
To gie kindeno gibiro neno Wuod Dhano kabiro koa e bor polo gi teko kod duongʼ malich.
28 And whanne these thingis bigynnen to be maad, biholde ye, and reise ye youre heedis, for youre redempcioun neiyeth.
Ka gigi chako timore, chunguru kendo tingʼuru wiwu malo, nikech ndalou mag warruok chiegni.”
29 And he seide to hem a liknesse, Se ye the fige tre, and alle trees,
Nogoyonegi ngero kama: “Neuru yadh ngʼowu kod yien duto.
30 whanne thei bryngen forth now of hem silf fruyt, ye witen that somer is nyy;
Ka gichako loth, unyalo neno uwegi kendo ungʼeyo ni ndalo oro chiegni.
31 so ye, whanne ye seen these thingis to be don, wite ye, that the kyngdom of God is nyy.
Kata kamano, ka uneno ka gigi timore to ngʼeuru ni pinyruoth Nyasaye ni machiegni.
32 Treuli Y seie to you, that this generacioun schal not passe, til alle thingis be don.
“Awachonu adier ni, tiengʼni ok norum ngangʼ kapok gigi duto otimore.
33 Heuene and erthe schulen passe, but my wordis schulen not passe.
Polo gi piny norum to wechena ok norum ngangʼ.
34 But take ye heede to you silf, lest perauenture youre hertis be greuyd with glotony, and drunkenesse, and bisynessis of this lijf, and thilke dai come sodein on you; for as a snare it schal come on alle men,
“Beduru motangʼ, nono chunyu biro bedo monyosore gi pek, mer kod parruok mar ngima to ndalono nochopnu apoya kaka obadho.
35 that sitten on the face of al erthe.
Nimar obiro biro ne ji duto modak e wangʼ piny mangima.
36 Therfor wake ye, preiynge in ech tyme, that ye be hadde worthi to fle alle these thingis that ben to come, and to stonde bifor mannus sone.
Beduru kurito kinde duto, kendo lemuru mondo utony ne gigo duto mabiro timore, kendo mondo uchungʼ e nyim Wuod Dhano.”
37 And in daies he was techynge in the temple, but in nyytis he yede out, and dwellide in the mount, that is clepid of Olyuet.
Odiechiengʼ ka odiechiengʼ Yesu ne puonjo e hekalu, kendo odhiambo kodhiambo nodhi monindo e Got miluongo ni Zeituni gotieno.
38 And al the puple roos eerli, to come to hym in the temple, and to here hym.
To ji duto nobiro e hekalu chon gokinyi mondo giwinje.
