Luke 21
1 And he biheeld, and saye tho riche men, that casten her yiftis in to the treserie;
Yesu fiya iyizi ayene kitene kani anin yene anan nikurfunghe din nizun usadaka mine nanya kukuzenghe.
2 but he saye also a litil pore widewe castynge twei ferthingis.
A yene umon uwani na ulese wa ku adin ti nikubu iba nanya kukuzunghe.
3 And he seide, Treuli Y seie to you, that this pore widewe keste more than alle men.
Anin woro, “Kidegene mbelen minu, ule uwanin derun lese inta vat a kata anit ane.
4 For whi alle these of thing that was plenteuouse to hem casten in to the yiftis of God; but this widewe of that thing that failide to hir, caste al hir liflode, that sche hadde.
Vat mene wani nanya nigbardan ile na idimun. Bara nani ule uwanin salin lese, wani nanya likimun me, vat nikurfun mere a wanutun.
5 And whanne sum men seiden of the temple, that it was apparailid with gode stoonus and yiftis,
Nafo na amon waliru kutii nlira, nafo na ma kye nin natala acine nin sadaka, a woro,
6 he seide, These thingis that ye seen, daies schulen come, in whiche a stoon schal not be left on a stoon, which schal not be destried.
“Bara ile imune na idin yenju, ayiri ba dak na ima sunu nlon litala kitene nlong na ima sali sa uturne ba.”
7 And thei axiden hym, and seiden, Comaundour, whanne schulen these thingis be? and what tokne schal be, whanne thei schulen bigynne to be don?
Bara nani itiringhe, I woro, “Kumallami, nin shiyari ile imone ba ti?”
8 And he seide, Se ye, that ye be not disseyued; for many schulen come in my name, seiynge, For Y am, and the tyme schal neiye; therfor nyle ye go aftir hem.
Yesu kawa, “Yenjen umon wada rusuzu minu Bara anit gbardan ba dak nin lisa ning, I din belu, 'Mere ame,' 'Kuben ndaa susut.' Na i wa dufin nani ba.
9 And whanne ye schulen here batailis and stryues with ynne, nyle ye be aferd; it bihoueth first these thingis to be don, but not yit anoon is an ende.
I wa lanza ubelen likum nin fizu nayi, na I wa lanza fiu ba, bara na ile imone ma dak nin burne, nara nani na liganghe nsa da ba.”
10 Thanne he seide to hem, Folk schal rise ayens folk, and rewme ayens rewme;
Akuru a woro nani, “Nmgiin ma su likum nin umong nmgiin, kipin tigoo nin kan kipin tigoo.
11 grete mouyngis of erthe schulen be bi placis, and pestilencis, and hungris, and dredis fro heuene, and grete tokenes schulen be.
Kutyene ma zullunu kang, nin nite gbardan kukpan ma yitu nin nijase tekanu tididya. Adadu fiyu ma yitu nin nalap adidya kitene kani.
12 But bifore alle these thingis thei schulen sette her hoondis on you, and schulen pursue, bitakynge in to synagogis and kepyngis, drawynge to kyngis and to iusticis, for my name;
Bara nani makin ile imoone vat, ima ti minu acara iti minu ayiasirne, ima du nin ghinu nanya ni larin nlira nin nilari licin, I ma du nin ghinu ubun tigoo nin nbun na gumna bara lisa ning.
13 but it schal falle to you in to witnessyng.
Uba soo kube na iba belu imoon icine ile na Kutelle nsuu minu.
14 Therfor putte ye in youre hertis, not to thenke bifore, hou ye schulen answere; for Y schal yyue to you mouth and wisdom,
Bara nani keleng nibinai mine na ima kesuzu ati mine udu kuni kube ba.
15 to whiche alle youre aduersaries schulen not mowe ayenstonde, and ayenseie.
Bara na nba ni minu tigbulan nin kujinjin, na vat anan nari mine wasa ita mayardan ku sa I kpiliya umon uleru ba.
16 And ye schulen be takun of fadir, and modir, and britheren, and cosyns, and freendis, and bi deeth thei schulen turmente of you;
Bara nani acef, nwana, adondon nin nakura ma nakpu minu, ima ti among mine ikuzu.
17 and ye schulen be in haate to alle men for my name.
Ima nari minu bara lisa ning.
18 And an heere of youre heed schal not perische;
Bara nani na liti titi mine lirum ma wulu ba.
19 in youre pacience ye schulen welde youre soulis.
Nenyan nteru nibinai mine I ba se imon kitene tilai mine.
20 But whanne ye schulen se Jerusalem ben enuyround with an oost, thanne wite ye, that the desolacioun of it schal neiye.
I wa yene ikilino Urshalima nin nasoja, yinnong unanzwe nda susut.
21 Thanne thei that ben in Judee, fle to the mountans; and thei that ben in the mydil of it, gon awei; and thei that ben in the cuntreis, entre not in to it.
Na ale na idin Yahudiya cum udu kitene natala, ale na idi nanya kipine kitik nuzu, na I wa yining a le na idi tikauye piru ba.
22 For these ben daies of veniaunce, that alle thingis that ben writun, be fulfillid.
Bara na ale ayire an tunjuari, bara vat ni lee imon na ma yertin kulo.
23 And wo to hem, that ben with child, and norischen in tho daies; for a greet diseese schal be on the erthe, and wraththe to this puple.
Kash nawani ale na idin nin naburi kumat nin nalee na idin mazinu nono nanya na yiri ane! Bara na ijasi idya ma yitu nmgine, niin tinana nayi udu anite.
24 And thei schulen falle bi the scharpnesse of swerd, and thei schulen be led prisoneris in to alle folkis; and Jerusalem schal be defoulid of hethene men, til the tymes of naciouns be fulfillid.
Imanin mulsu nani nin kusangali ima soo alin nanyan nmgene vat, awurmi ma patilu Urshalima udu kubin kulu na wurmi.
25 And tokenes schulen be in the sunne, and the mone, and in the sterris; and in the erthe ouerleiyng of folkis, for confusioun of sown of the see and of floodis;
Kulap ma yitun nwui, nanyan mpoi, nin nanya niyinin, nin kitene nyii, nin puyu nati nmgen, nany nlazu fiyu ngurzunu na rawa adidya nin fune.
26 for men schulen wexe drye for drede and abidyng that schulen come to al the world; for vertues of heuenes schulen be mouyd.
Anit ma kuzu ifiliza bara fuyu inca nimon ile na idin cinu kitene nyii. Bara na likara kitene kani ma zulunu.
27 And thanne thei schulen se mannys sone comynge in a cloude, with greet power and maieste.
I ba nin yenu Gono nnit din cinu nanya na wut nin likara nin zazu udya.
28 And whanne these thingis bigynnen to be maad, biholde ye, and reise ye youre heedis, for youre redempcioun neiyeth.
Bara nani ile imoone nwa cizin, fitan iyisin, inin ghantin ati mine, bara na utucu mine nda duru susut.”
29 And he seide to hem a liknesse, Se ye the fige tre, and alle trees,
Yesu benle nani tiwankari, “Yenen kuca kupul nin nace vat,
30 whanne thei bryngen forth now of hem silf fruyt, ye witen that somer is nyy;
I wa yene kuca kupul ngutuna afa apese din tilu I yino bara ate mine au kubi kusik nda susut.
31 so ye, whanne ye seen these thingis to be don, wite ye, that the kyngdom of God is nyy.
Nanere, I wa yene ile imoone din dasu, yinong au kipin tigoo Kutelle nda susut.
32 Treuli Y seie to you, that this generacioun schal not passe, til alle thingis be don.
Kidegene, mbelinminu, na ko kuje a katu ba, se imoon ilelee nkulo vat.
33 Heuene and erthe schulen passe, but my wordis schulen not passe.
Kitene kane nin nmgen ma katu vat, bara nani na ligbulan lirum nanya nlirunighe ma katu ba.
34 But take ye heede to you silf, lest perauenture youre hertis be greuyd with glotony, and drunkenesse, and bisynessis of this lijf, and thilke dai come sodein on you; for as a snare it schal come on alle men,
Bara nani, dinjan atuf nati mine, bara na nibinai mine wati getek nin na dadu ananzang, inyeu mso na dadu ahem, nin kpilizun nliru nyii, bara na lere wada muu minu,
35 that sitten on the face of al erthe.
nafo libarda, bara na lima dak liti na nit vat nanan nlai na idi nanya inyii ulele.
36 Therfor wake ye, preiynge in ech tyme, that ye be hadde worthi to fle alle these thingis that ben to come, and to stonde bifor mannus sone.
Bara nani, Punon iyizi vat kubi idin tizun nlira bara inan se agan kang inan cuo ile imoone na ima dak, inin yisin mbun Gono nit.”
37 And in daies he was techynge in the temple, but in nyytis he yede out, and dwellide in the mount, that is clepid of Olyuet.
Kubi ko na awadin dusuzu nanya kutii nlira nin kitwik a nuzu udas, anin moro kiten nlon litala na idin yicu litalan Zaitun.
38 And al the puple roos eerli, to come to hym in the temple, and to here hym.
Anite vat da nin koi dindin inan lanzaghe nanya kutii nlira.
