Luke 20
1 And it was don in oon of the daies, whanne he tauyte the puple in the temple, and prechide the gospel, the princis of preestis and scribis camen togidere with the elder men;
Lumbu kimosi Yesu bu kaba longa batu mu nzo Nzambi, wuba kuba samunina Nsamu Wumbote; zimbukila bapfumu banganga Nzambi, minlongi mi mina ayi bakulutu ba batu bayiza,
2 and thei seiden to hym, Seie to vs, in what power thou doist these thingis, or who is he that yaf to thee this power?
banyuvula: —Wutukamba mu lulendo mbi wulembu vangila mambu momo? Voti nani wuvana lulendo beni e?
3 And Jhesus answeride, and seide to hem, And Y schal axe you o word; answere ye to me.
Yesu mamvandi wuba kamba: —Minu mamvama kiuvu kimosi kidi yama mu kuluyuvula.
4 Was the baptym of Joon of heuene, or of men?
Bika lukhamba: mbotokolo yi Yowani, ku diyilu yiba voti kuidi batu e?
5 And thei thouyten with ynne hem silf, seiynge, For if we seien, Of heuene, he schal seie, Whi thanne bileuen ye not to hym?
Buna beka lembu kayindulanga mu bawu veka. Buna baniunguta: enati tutubidi ti: “Ku diyilu” buna maka tuyuvula “vayi bila mbi lusia kunwilukila ko e?”
6 and if we seien, Of men, al the puple schal stoone vs; for thei ben certeyn, that Joon is a prophete.
Vayi enati tutubidi ti “kuidi batu” buna batu boso maba tuvondila mu matadi bila batu boso bazebi ti Yowani wuba mbikudi.
7 And thei answeriden, that thei knewen not, of whennus it was.
Buna bavutula ti basi zaba ko kuevi kaba.
8 And Jhesus seide to hem, Nether Y seie to you, in what power Y do these thingis.
Buna Yesu wuba vutudila: —Minu mamvama, ndilendi kulukamba ko kani mu lulendo lu nani ndilembu vangila mambu mama.
9 And he bigan to seie to the puple this parable. A man plauntide a vynyerd, and hiride it to tilieris; and he was in pilgrimage longe tyme.
Bosi wukamba batu nongi yayi: —Mutu wumosi wukuna ndima yi vinu; wuyekudila yawu minkuni muingi mimvananga ndambu yi mimbutu mu kadika mvu ayi wuyenda mu nzietolo mu mimvu miwombo.
10 And in the tyme of gaderynge of grapis, he sente a seruaunt to the tilieris, that thei schulden yyue to hym of the fruyt of the vynyerd; whiche beten hym, and leten hym go voide.
Mu thangu yimvelungu makundi ma vinu, wutuma kisadi kiandikimosi kuidi minkuni bi ndima muingi mimvana ndambu yi mimbutu mi vinu vayi minkuni mi ndima mintuta khuba ayi mimvutula mioko yi mioko.
11 And he thouyte yit to sende another seruaunt; and thei beten this, and turmentiden hym sore, and leten hym go.
Wubuela fidisa diaka kisadi kinkaka. Mamvandi wututu khuba, wufingu ayi mimvutula mioko yi mioko.
12 And he thouyte yit to sende the thridde, and hym also thei woundiden, and castiden out.
Pfumu yi ndima wubuela fidisa diaka kisadi kintatu vayi minkuni mi ndima minlueka ayi minloza ku nganda yi ndima.
13 And the lord of the vyneyerd seide, What schal Y do? Y schal sende my dereworthe sone; perauenture, whanne thei seen hym, thei schulen drede.
Buna pfumu yi ndima wutuba: A mbi ndieka vanga e? Ndieka fidisamuanꞌama wu luzolo; mananga bela kummona lukinzu bu bela kummona.
14 And whanne the tilieris sayn hym, thei thouyten with ynne hem silf, and seiden, This is the eire, sle we hym, that the eritage be oure.
Vayi minkuni mi ndima bu mimmona, mitubana bawu na bawu: “Tala mutu wela vinginina ndima, bika tumvonda muingi ndima beniyikituka yeto veka!”
15 And thei castiden hym out of the vyneyerd, and killiden hym. What schal thanne the lord of the vyneyerd do to hem?
Buna minkoka ku nganda yi ndima ayi mimvonda! Buna pfumu yi ndima mbi kela vangila minkuni mi ndima e?
16 He schal come, and distruye these tilieris, and yyue the vyneyerd to othere. And whanne this thing was herd, thei seiden to hym, God forbede.
Buna wela kuiz, wela vondisa minkuni mi ndima ayi wela yekudila ndima beni kuidi minkuni minkaka. Batu bobo bawa, bamvutudila: —Bulendi baka bu bela ko.
17 But he bihelde hem, and seide, What thanne is this that is writun, The stoon which men bildynge repreueden, this is maad in to the heed of the corner?
Vayi niandi wuba tala ayi wuba kamba: —Buna masonuku mama mbi mansundula: Ditadi diloza mintungi dikituka ditadi di mfunu diodi didi va fuma ki nzo
18 Ech that schal falle on that stoon, schal be to-brisid, but on whom it schal falle, it schal al to-breke him.
woso wela bua va yilu ditadi beni wela keluka tsingu ayi woso mutu ditadi beni diela builu wela kosakana.
19 And the princis of prestis, and scribis, souyten to leye on hym hoondis in that our, and thei dredden the puple; for thei knewen that to hem he seide this liknesse.
Bapfumu zi zinganga Nzambi ayi minlongi mi mina batomba mu thangu yina kaka, mu kunkanga vayi bamona batu tsisi bila basudika kuawu ti bawukavekula bu katuba nongo yoyi.
20 And thei aspieden, and senten aspieris, that feyneden hem iust, that thei schulden take hym in word, and bitaak hym to the `power of the prince, and to the power of the iustice.
Buna batona kumfiela; diawu bamfidisila batu mu diambu bamfiela. Batu beni baba kukimonikisanga batu basonga mu diambu bambuidila mu moso kuandi mambu kakuiza tubi muingi banyekula mu mioko mi zuzi ayi mu luyalu lu nyadi.
21 And thei axiden hym, and seiden, Maister, we witen, that riytli thou seist and techist; and thou takist not the persoone of man, but thou techist in treuthe the weie of God.
Buna batubeni banyuvula: —A Nlongi, tuzebi ti ngeyo weta tubila mu busonga ayi weta longila mu busonga. Ngeyo wutalanga bizizi bi batu ko vayi weta longila mu bukiedika nzila yi Nzambi.
22 Is it leueful to vs to yyue tribute to the emperoure, or nay?
A buevi, minsua midi yetu mu futa phaku kuidi Sezali voti tuisi ko minsua e?
23 And he biheld the disseit of hem, and seide to hem, What tempten ye me?
Bu kabakula mayuya mawu, buna wuba kamba:
24 Shewe ye to me a peny; whos ymage and superscripcioun hath it? Thei answerden, and seiden to hym, The emperouris.
—Mbonisanu sengo kimosi ki denali! Mfikula yayi yi nani ayi bisono biabi binani e? Bamvutudila ti bi Sezali.
25 And he seide to hem, Yelde ye therfor to the emperoure tho thingis that ben the emperours, and tho thingis that ben of God, to God.
Buna wuba kamba ti: —Bika luvana bi Sezali kuidi Sezali bosi bi Nzambi kuidi Nzambi.
26 And thei myyten not repreue his word bifor the puple; and thei wondriden in his answere, and heelden pees.
Basia nunga ko kumbuidila mu mambu makatuba va meso ma batu. Basimina bu bawa mvutu andi ayi basia baka diaka diambu di tuba ko.
27 Summe of the Saduceis, that denyeden the ayenrisyng fro deeth to lijf, camen, and axiden hym,
Ndambu Basaduki, batu bobo kaba kikininanga ko ti batu beti fuluka, bafikama ayi banyuvula kiuvu:
28 and seiden, Maister, Moises wroot to vs, if the brother of ony man haue a wijf, and be deed, and he was with outen eiris, that his brothir take his wijf, and reise seed to his brother.
—A nlongi, Moyize wutusonikina ti: enati mutu fuidi vayi kasia bika muana ko, buna khombꞌandi yi bakala kafueti vinginina nketo wowo kabikidi muingi kabutila khombꞌandi bana.
29 And so there weren seuene britheren. The firste took a wijf, and is deed with outen eiris;
Vayi vaba tsambudidi bakhomba zi babakala. Wutheti wukuela, wufuamu kambu bika muana,
30 and the brothir suynge took hir, and he is deed with outen sone;
wummuadi, ayi wowo wuntatu bankuela. Buawu bobo buvangimina mu bawu boso,
31 and the thridde took hir; also and alle seuene, and leften not seed, but ben deed;
bawu tsambudi bafua mu kambu bika bana.
32 and the laste of alle the womman is deed.
Ku nzimunina bawu boso nketo beni mamvandi wufua.
33 Therfor in the `risyng ayen, whos wijf of hem schal sche be? for seuene hadden hir to wijf.
Mu thangu yi mfulukulu, wela ba nketo wu nani bila wuba nketo wu tsambudi di bakhomba ziozo e?
Yesu wuba vutudila: —Bana ba ntoto wawu balembo kuedi ayi balembo kuedisa (aiōn g165)
35 but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn g165)
vayi bobo bela monika ti bafueni mu tula mu thangu yinkuiza ayi mu fuluka mu bafua balendi buela kuela ko ayi balendi buela kuedusu ko. (aiōn g165)
36 nethir wedden wyues, nethir schulen mowe die more; for thei ben euen with aungels, and ben the sones of God, sithen thei ben the sones of `risyng ayen fro deeth.
Bila balendi buela fua ko bila beka banga zimbasi ayi beka banaba Nzambi, bana ba mfulukulu.
37 And that deed men risen ayen, also Moises schewide bisidis the busch, as he seith, The Lord God of Abraham, and God of Ysaac, and God of Jacob.
Moyize wutelama kimbangi ti bafua bela fuluka mu nzila yi finti fiba lema. Bila kuna katedila Pfumu ti: Nzambi yi Abalahami, Nzambi yi Izaki, Nzambi yi Yakobi.
38 And God is not of deed men, but of lyuynge men; for alle men lyuen to hym.
Vayi niandi kasi Nzambi yi bafua ko vayi Nzambi yi batu banzinga. Bila kuidi niandi, bawu boso balembu zingi.
39 And summe of scribis answeringe, seiden, Maistir, thou hast wel seid.
Buna ndambu minlongi mi mina mitaba: —A nlongi, vutudi bumbote.
40 And thei dursten no more axe hym ony thing.
Basia buela kunyuvula kadi diambu dimosi ko.
41 But he seide to hem, How seien men, Crist to be the sone of Dauid,
Buna Yesu wuba yuvula: —A buevi beta tubila ti Klisto widi muana wu Davidi e?
42 and Dauid hym silf seith in the book of Salmes, The Lord seide to my lord, Sitte thou on my riythalf,
Bila niandi veka Davidi wutuba mu minkunga: Pfumu wukamba kuidi Pfumu ama: Vuanda va koko kuama ku lubakala
43 til that Y putte thin enemyes a stool of thi feet?
nate ndimanisa tula bambeni ziaku banga tetuku kiaku ki malu maku.
44 Therfor Dauid clepith hym lord, and hou is he his sone?
Davidi wunkuntedila Pfumu, buna buevi kalenda buela bela muanꞌandi e?
45 And in heryng of al the puple, he seide to hise disciplis,
Sumbu batu boso bawa, buna wukamba minlonguki miandi:
46 Be ye war of scribis, that wolen wandre in stolis, and louen salutaciouns in chepyng, and the firste chaieris in synagogis, and the firste sittynge placis in feestis;
—Lulubukila minlongi mi mina mimmonanga khini mu diatilanga mu mazuela ma mula ayi minzolanga baba vaninanga zimbote mu mazandu, minzolanga vuandanga mu bibuangu binzitusu mu zinzo zi zikhutukunu ayi mu minyengo.
47 that deuouren the housis of widewis, and feynen long preiyng; these schulen take the more dampnacioun.
Minlongi beni mi mina minyibanga mu zinzo zi mafuola ayi mieta vunikisa sambila zitsambulu zi mula. Bawu bela baka thumbudulu yi lutidi ngolo.
