Luke 20
1 And it was don in oon of the daies, whanne he tauyte the puple in the temple, and prechide the gospel, the princis of preestis and scribis camen togidere with the elder men;
Zvino zvakaitika parimwe remazuva iwayo, achidzidzisa vanhu mutembere nekuparidza evhangeri, vapristi vakuru nevanyori vakasvika nevakuru,
2 and thei seiden to hym, Seie to vs, in what power thou doist these thingis, or who is he that yaf to thee this power?
ndokutaura kwaari vachiti: Tiudzei, munoita zvinhu izvi nesimba ripi, kana ndiani iye wakakupai simba iri?
3 And Jhesus answeride, and seide to hem, And Y schal axe you o word; answere ye to me.
Zvino wakapindura akati kwavari: Ini ndichakubvunzaiwo shoko rimwe; uye mundiudze:
4 Was the baptym of Joon of heuene, or of men?
Rubhabhatidzo rwaJohwani rwakabva kudenga, kana kuvanhu?
5 And thei thouyten with ynne hem silf, seiynge, For if we seien, Of heuene, he schal seie, Whi thanne bileuen ye not to hym?
Zvino vakarangana, vachiti: Kana tikati: Kudenga; achati: Naizvozvo makaregerei kumutenda?
6 and if we seien, Of men, al the puple schal stoone vs; for thei ben certeyn, that Joon is a prophete.
Asi kana tikati: Kuvanhu; vanhu vese vachatitaka nemabwe; nokuti vaiva nechokwadi kuti Johwani waiva muporofita.
7 And thei answeriden, that thei knewen not, of whennus it was.
Vakapindura, vachiti havazivi kwarwakabva.
8 And Jhesus seide to hem, Nether Y seie to you, in what power Y do these thingis.
Jesu ndokuti kwavari: Neni handikuudzii kuti ndinoita zvinhu izvi nesimba ripi.
9 And he bigan to seie to the puple this parable. A man plauntide a vynyerd, and hiride it to tilieris; and he was in pilgrimage longe tyme.
Zvino wakatanga kuudza vanhu mufananidzo uyu: Umwe munhu wakasima munda wemizambiringa, akauhaisa kuvarimi, akaenda parwendo nguva refu;
10 And in the tyme of gaderynge of grapis, he sente a seruaunt to the tilieris, that thei schulden yyue to hym of the fruyt of the vynyerd; whiche beten hym, and leten hym go voide.
zvino nenguva yakafanira wakatuma muranda kuvarimi, kuti vamupe zvechibereko chemunda wemizambiringa; asi varimi vakamurova, vakamuendesa asina chinhu.
11 And he thouyte yit to sende another seruaunt; and thei beten this, and turmentiden hym sore, and leten hym go.
Zvino wakatumazve umwe muranda; naiye vakamurovawo vakamunyadzisa, vakamuendesa asina chinhu.
12 And he thouyte yit to sende the thridde, and hym also thei woundiden, and castiden out.
Zvino wakatumazve wechitatu; uyuwo ndokumukuvadza, vakamukandira kunze.
13 And the lord of the vyneyerd seide, What schal Y do? Y schal sende my dereworthe sone; perauenture, whanne thei seen hym, thei schulen drede.
Zvino mwene wemunda wemizambiringa wakati: Ndichaitei? Ndichatuma mwanakomana wangu anodikanwa, zvimwe vakaona iye vachamukudza.
14 And whanne the tilieris sayn hym, thei thouyten with ynne hem silf, and seiden, This is the eire, sle we hym, that the eritage be oure.
Asi varimi vakati vachimuona vakarangana, vachiti: Uyu ndiye mugari wenhaka; uyai, ngatimuuraye, kuti nhaka igova yedu.
15 And thei castiden hym out of the vyneyerd, and killiden hym. What schal thanne the lord of the vyneyerd do to hem?
Vakamukandira kunze kwemunda wemizambiringa, vakamuuraya. Naizvozvo mwene wemunda wemizambiringa achavaitirei?
16 He schal come, and distruye these tilieris, and yyue the vyneyerd to othere. And whanne this thing was herd, thei seiden to hym, God forbede.
Achauya, ndokuparadza varimi ivava, agopa munda wemizambiringa vamwe. Zvino vachinzwa, vakati: Zvisadaro!
17 But he bihelde hem, and seide, What thanne is this that is writun, The stoon which men bildynge repreueden, this is maad in to the heed of the corner?
Asi wakavatarisa, akati: Naizvozvo chii ichi chakanyorwa, chinoti: Ibwe vavaki ravakaramba, ndiro rava musoro wekona?
18 Ech that schal falle on that stoon, schal be to-brisid, but on whom it schal falle, it schal al to-breke him.
Wese anowira pamusoro pebwe iro, achavhuniwa-vhuniwa; asi ani nani warinowira pamusoro richamukuya.
19 And the princis of prestis, and scribis, souyten to leye on hym hoondis in that our, and thei dredden the puple; for thei knewen that to hem he seide this liknesse.
Zvino vapristi vakuru nevanyori neawa iroro vakatsvaka kuisa maoko paari, asi vakatya vanhu; nokuti vakaziva kuti wakareva mufananidzo uyu akanangana navo.
20 And thei aspieden, and senten aspieris, that feyneden hem iust, that thei schulden take hym in word, and bitaak hym to the `power of the prince, and to the power of the iustice.
Vakamucherekedza, vakatumira vashori vakanyepedzera kuva vakarurama, kuti vamubate pakutaura, kuti vamukumikidze kuushe nesimba remutungamiriri.
21 And thei axiden hym, and seiden, Maister, we witen, that riytli thou seist and techist; and thou takist not the persoone of man, but thou techist in treuthe the weie of God.
Zvino vakamubvunza, vachiti: Mudzidzisi, tinoziva kuti munotaura nekudzidzisa zvakarurama, uye hamugamuchiri chiso, asi munodzidzisa nzira yaMwari muchokwadi.
22 Is it leueful to vs to yyue tribute to the emperoure, or nay?
Zviri pamutemo here kwatiri kupa mutero kuna Kesari, kana kwete?
23 And he biheld the disseit of hem, and seide to hem, What tempten ye me?
Asi wakaziva unyengeri hwavo, akati kwavari: Munondiidzirei?
24 Shewe ye to me a peny; whos ymage and superscripcioun hath it? Thei answerden, and seiden to hym, The emperouris.
Ndiratidzei dhenario; rine mufananidzo nerunyoro rwaani? Vakapindura vakati: ZvaKesari.
25 And he seide to hem, Yelde ye therfor to the emperoure tho thingis that ben the emperours, and tho thingis that ben of God, to God.
Ndokuti kwavari: Naizvozvo dzorerai kuna Kesari zvinhu zvaKesari, nekuna Mwari zvinhu zvaMwari.
26 And thei myyten not repreue his word bifor the puple; and thei wondriden in his answere, and heelden pees.
Vakakoniwa kumubata neshoko rake pamberi pevanhu; vakashamisika nemhinduro yake; vakanyarara.
27 Summe of the Saduceis, that denyeden the ayenrisyng fro deeth to lijf, camen, and axiden hym,
Zvino kwakaswedera vamwe veVaSadhusi, vanoramba kuti kune kumuka, ndokumubvunza,
28 and seiden, Maister, Moises wroot to vs, if the brother of ony man haue a wijf, and be deed, and he was with outen eiris, that his brothir take his wijf, and reise seed to his brother.
vachiti: Mudzidzisi, Mozisi wakatinyorera kuti: Kana mukoma wemunhu akafa ane mukadzi, asi iye akafa asina vana, munin'ina wake atore mukadzi, amutsire mukoma wake mbeu.
29 And so there weren seuene britheren. The firste took a wijf, and is deed with outen eiris;
Naizvozvo kwakange kune vanakomana vemunhu umwe vanomwe; wekutanga ndokutora mukadzi, akafa asina mwana;
30 and the brothir suynge took hir, and he is deed with outen sone;
newechipiri akatora mukadzi uyo, neuyu akafa asina mwana;
31 and the thridde took hir; also and alle seuene, and leften not seed, but ben deed;
newechitatu akamutora. Zvikadarowo nevanomwe, uye vakasasiya vana, vakafa.
32 and the laste of alle the womman is deed.
Pakupedzisira kwavo vese mukadzi wakafawo.
33 Therfor in the `risyng ayen, whos wijf of hem schal sche be? for seuene hadden hir to wijf.
Naizvozvo pakumuka, achava mukadzi waani kwavari? Nokuti vanomwe vakava naye semukadzi.
Zvino Jesu wakapindura akati kwavari: Vana venyika ino vanowana, vanowaniswa; (aiōn g165)
35 but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn g165)
asi avo vachanzi vakafanira kuwana nyika iyo nekumuka kubva kuvakafa havawani kana kuwaniswa; (aiōn g165)
36 nethir wedden wyues, nethir schulen mowe die more; for thei ben euen with aungels, and ben the sones of God, sithen thei ben the sones of `risyng ayen fro deeth.
nokuti havagoni kufazve; nokuti vakaita sevatumwa, uye vanakomana vaMwari, vari vanakomana vekumuka.
37 And that deed men risen ayen, also Moises schewide bisidis the busch, as he seith, The Lord God of Abraham, and God of Ysaac, and God of Jacob.
Asi kuti vakafa vanomutswa, kunyange Mozisi wakaratidza pagwenzi reminzwa, paakaidza Ishe Mwari waAbhurahama, naMwari waIsaka, naMwari waJakobho.
38 And God is not of deed men, but of lyuynge men; for alle men lyuen to hym.
Nokuti haasi Mwari wevakafa, asi wevapenyu; nokuti vese vanoraramira iye.
39 And summe of scribis answeringe, seiden, Maistir, thou hast wel seid.
Zvino vamwe vevanyori vakapindura vakati: Mudzidzisi, mataura zvakanaka.
40 And thei dursten no more axe hym ony thing.
Uye havana kuzoshinga kumubvunzazve chinhu.
41 But he seide to hem, How seien men, Crist to be the sone of Dauid,
Zvino wakati kwavari: Vanoreva sei kuti Kristu Mwanakomana waDavhidhi?
42 and Dauid hym silf seith in the book of Salmes, The Lord seide to my lord, Sitte thou on my riythalf,
Nokuti Dhavhidhi pachake wakareva mubhuku reMapisarema achiti: Ishe wakati kuna Ishe wangu: Gara kuruoko rwangu rwerudyi,
43 til that Y putte thin enemyes a stool of thi feet?
kusvikira ndaita vavengi vako chitsiko chetsoka dzako.
44 Therfor Dauid clepith hym lord, and hou is he his sone?
Naizvozvo Dhavhidhi anomuidza Ishe, ko Mwanakomana wake sei?
45 And in heryng of al the puple, he seide to hise disciplis,
Zvino vanhu vese vachakateerera, wakati kuvadzidzi vake:
46 Be ye war of scribis, that wolen wandre in stolis, and louen salutaciouns in chepyng, and the firste chaieris in synagogis, and the firste sittynge placis in feestis;
Chenjerai vanyori, vanoda kufamba nenguvo refu, uye vanoda kwaziso pamisika, nezvigaro zvepamusorosa mumasinagoge, nezvigaro zvemberi pazvirairo;
47 that deuouren the housis of widewis, and feynen long preiyng; these schulen take the more dampnacioun.
vanodya dzimba dzechirikadzi, vanonyepedzera nekuita minyengetero mirefu; ivavo vachagamuchira mutongo mukuru.
