Luke 20
1 And it was don in oon of the daies, whanne he tauyte the puple in the temple, and prechide the gospel, the princis of preestis and scribis camen togidere with the elder men;
Nerimwe ramazuva paakanga achidzidzisa vanhu mutemberi uye achiparidza vhangeri, vaprista vakuru navadzidzisi vomurayiro, pamwe chete navakuru, vakasvika kwaari.
2 and thei seiden to hym, Seie to vs, in what power thou doist these thingis, or who is he that yaf to thee this power?
Vakati kwaari, “Tiudzei kuti munoita zvinhu izvi nesimba ripi? Ndiani akakupai simba iri?”
3 And Jhesus answeride, and seide to hem, And Y schal axe you o word; answere ye to me.
Akapindura akati, “Neniwo ndichakubvunzai mubvunzo. Ndiudzei,
4 Was the baptym of Joon of heuene, or of men?
‘Rubhabhatidzo rwaJohani rwakabva kudenga here kana kuti kuvanhu?’”
5 And thei thouyten with ynne hem silf, seiynge, For if we seien, Of heuene, he schal seie, Whi thanne bileuen ye not to hym?
Vakataurirana pakati pavo vakati, “Kana tikati, ‘Rwakabva kudenga,’ iye achati, ‘Seiko musina kumutenda?’
6 and if we seien, Of men, al the puple schal stoone vs; for thei ben certeyn, that Joon is a prophete.
Asi kana tikati, ‘Rwakabva kuvanhu,’ vanhu vose vachatitaka namabwe, nokuti vanotenda kuti Johani akanga ari muprofita.”
7 And thei answeriden, that thei knewen not, of whennus it was.
Saka ivo vakazoti, “Hatizivi kuti rwakabvepi.”
8 And Jhesus seide to hem, Nether Y seie to you, in what power Y do these thingis.
Jesu akati, “Neniwo handichakuudzai simba randinoita naro zvinhu izvi.”
9 And he bigan to seie to the puple this parable. A man plauntide a vynyerd, and hiride it to tilieris; and he was in pilgrimage longe tyme.
Akaenderera mberi akaudza vanhu mufananidzo uyu akati, Mumwe murume akadyara munda wake wemizambiringa, akaupa kuna vamwe varimi kwechinguva achibva aenda kure kune imwe nyika kwenguva refu.
10 And in the tyme of gaderynge of grapis, he sente a seruaunt to the tilieris, that thei schulden yyue to hym of the fruyt of the vynyerd; whiche beten hym, and leten hym go voide.
Panguva yokukohwa, akatuma muranda kuvarimi kuti vamupe zvimwe zvezvibereko zvemizambiringa. Asi varimi vakamurova vakamuendesa asina chinhu.
11 And he thouyte yit to sende another seruaunt; and thei beten this, and turmentiden hym sore, and leten hym go.
Akatumazve mumwe muranda, asi naiyewo vakamurova uye vakamuitira zvinonyadzisa ndokumudzosazve asina chinhu.
12 And he thouyte yit to sende the thridde, and hym also thei woundiden, and castiden out.
Akatumazve mumwe wechitatu, uyu vakamukuvadza ndokumukanda kunze.
13 And the lord of the vyneyerd seide, What schal Y do? Y schal sende my dereworthe sone; perauenture, whanne thei seen hym, thei schulen drede.
“Ipapo muridzi womunda wemizambiringa akati, ‘Ndichaita seiko? Ndichatuma mwanakomana wangu, iye wandinoda; zvimwe vachamuremekedza.’
14 And whanne the tilieris sayn hym, thei thouyten with ynne hem silf, and seiden, This is the eire, sle we hym, that the eritage be oure.
“Asi varimi vakati vachimuona, vakataurirana pachavo vakati, ‘Uyu ndiye mudyi wenhaka. Ngatimuurayei nhaka igova yedu.’
15 And thei castiden hym out of the vyneyerd, and killiden hym. What schal thanne the lord of the vyneyerd do to hem?
Saka vakamubudisa mumunda wemizambiringa ndokubva vamuuraya. “Zvino muridzi womunda womuzambiringa achaitei kwavari?
16 He schal come, and distruye these tilieris, and yyue the vyneyerd to othere. And whanne this thing was herd, thei seiden to hym, God forbede.
Achauya agouraya varimi avo agopa vamwe varimi munda womuzambiringa.” Vanhu vakati vanzwa izvozvo, vakati, “Dai zvakadai zvikasatomboitika!”
17 But he bihelde hem, and seide, What thanne is this that is writun, The stoon which men bildynge repreueden, this is maad in to the heed of the corner?
Jesu akavatarisisa uye akavabvunza akati, “Zvino zvakanyorwa zvinoreveiko zvinoti: “‘Ibwe rakarambwa navavaki ndiro razova musoro wekona’?
18 Ech that schal falle on that stoon, schal be to-brisid, but on whom it schal falle, it schal al to-breke him.
Mumwe nomumwe anowira padombo iroro achavhunika-vhunika asi uyo warinowira achapwanyiwa.”
19 And the princis of prestis, and scribis, souyten to leye on hym hoondis in that our, and thei dredden the puple; for thei knewen that to hem he seide this liknesse.
Vadzidzisi vomurayiro navaprista vakuru vakatsvaka nzira yokumusunga pakarepo, nokuti vaiziva kuti akanga ataura mufananidzo uyu pamusoro pavo. Asi vakanga vachitya vanhu.
20 And thei aspieden, and senten aspieris, that feyneden hem iust, that thei schulden take hym in word, and bitaak hym to the `power of the prince, and to the power of the iustice.
Vakaramba vachimucherechedza, vakatuma vasori, vakanga vachinyepedzera kuva vakatendeka. Vakanga vane tariro yokuti vamubate iye Jesu pachinhu chaanenge ataura kuitira kuti vagomuisa kusimba noutongi hwomubati.
21 And thei axiden hym, and seiden, Maister, we witen, that riytli thou seist and techist; and thou takist not the persoone of man, but thou techist in treuthe the weie of God.
Saka vasori vakamubvunza vachiti, “Mudzidzisi, tinoziva kuti munotaura uye munodzidzisa zvakarurama, uye kuti hamusi mutsauri wavanhu asi munodzidzisa nzira yaMwari zviri maererano nezvokwadi.
22 Is it leueful to vs to yyue tribute to the emperoure, or nay?
Ko, zvakanaka here kuti tiripe mutero kuna Kesari kana kuti kwete?”
23 And he biheld the disseit of hem, and seide to hem, What tempten ye me?
Akaona kunyengera kwavo akati kwavari,
24 Shewe ye to me a peny; whos ymage and superscripcioun hath it? Thei answerden, and seiden to hym, The emperouris.
“Ndiratidzei dhenari. Ko, mufananidzo norunyoro zviripo ndezvani?”
25 And he seide to hem, Yelde ye therfor to the emperoure tho thingis that ben the emperours, and tho thingis that ben of God, to God.
Vakapindura vakati, “NdezvaKesari.” Iye akati kwavari, “Ipai Kesari zvaKesari uye mugopa Mwari zvaMwari.”
26 And thei myyten not repreue his word bifor the puple; and thei wondriden in his answere, and heelden pees.
Vakanga vasingagoni kumuteya nezvaakanga ataura ipapo pane vanhu. Vakashamiswa nokupindura kwake, vakanyarara.
27 Summe of the Saduceis, that denyeden the ayenrisyng fro deeth to lijf, camen, and axiden hym,
Vamwe vaSadhusi, vanoti hakuna kumuka kwavakafa, vakauya nomubvunzo kuna Jesu.
28 and seiden, Maister, Moises wroot to vs, if the brother of ony man haue a wijf, and be deed, and he was with outen eiris, that his brothir take his wijf, and reise seed to his brother.
Vakati, “Mudzidzisi, Mozisi akatinyorera kuti kana mukoma womunhu akafa akasiya mukadzi asina vana, murume anofanira kuwana chirikadzi iyo amutsire mukoma wake vana.
29 And so there weren seuene britheren. The firste took a wijf, and is deed with outen eiris;
Zvino pakanga pane vanakomana vanomwe. Wokutanga akawana mukadzi, akafa asina mwana.
30 and the brothir suynge took hir, and he is deed with outen sone;
Wechipiri akamuwana uye akafa asina mwana.
31 and the thridde took hir; also and alle seuene, and leften not seed, but ben deed;
Uye wechitatu akamuwana, uye nenzira imwe cheteyo, vose vari vanomwe vakafa, vachisiya pasina vana.
32 and the laste of alle the womman is deed.
Pakupedzisira, mukadzi akafawo.
33 Therfor in the `risyng ayen, whos wijf of hem schal sche be? for seuene hadden hir to wijf.
Zvino mukadzi uyu achava waaniko pakumuka kwavakafa sezvo akanga ari mukadzi kwavari vose vari vanomwe?”
Jesu akapindura akati, “Vanhu venyika ino vanowana nokuwanikwa. (aiōn g165)
35 but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn g165)
Asi vaya vanoonekwa kuti vakakodzera kurarama munyika iyo nomukumuka kwavakafa, havazowani kana kuwanikwa, (aiōn g165)
36 nethir wedden wyues, nethir schulen mowe die more; for thei ben euen with aungels, and ben the sones of God, sithen thei ben the sones of `risyng ayen fro deeth.
uye havazofizve; nokuti vafanana navatumwa. Vana vaMwari, sezvo vari vana vokumuka kwavakafa.
37 And that deed men risen ayen, also Moises schewide bisidis the busch, as he seith, The Lord God of Abraham, and God of Ysaac, and God of Jacob.
Asi panhoroondo yegwenzi, kunyange naMozisi akaratidza kuti vakafa vanomutswa, nokuti anoti, Ishe ndiye ‘Mwari waAbhurahama, naMwari waIsaka, uye naMwari waJakobho.’
38 And God is not of deed men, but of lyuynge men; for alle men lyuen to hym.
Haasi Mwari wavakafa, asi wavapenyu, nokuti kwaari vose vapenyu.”
39 And summe of scribis answeringe, seiden, Maistir, thou hast wel seid.
Vamwe vadzidzisi vomurayiro vakati, “Mataura zvakanaka, mudzidzisi!”
40 And thei dursten no more axe hym ony thing.
Uye hakuna akazoda kumubvunzazve mimwe mibvunzo.
41 But he seide to hem, How seien men, Crist to be the sone of Dauid,
Ipapo Jesu akati kwavari, “Seiko vachiti Kristu Mwanakomana waDhavhidhi?
42 and Dauid hym silf seith in the book of Salmes, The Lord seide to my lord, Sitte thou on my riythalf,
Dhavhidhi pachake anotaura mubhuku raMapisarema achiti: “‘Ishe akati kuna She wangu: Gara kuruoko rwangu rworudyi
43 til that Y putte thin enemyes a stool of thi feet?
kusvikira ndaita vavengi vako chitsiko chetsoka dzako.’
44 Therfor Dauid clepith hym lord, and hou is he his sone?
Dhavhidhi anomuti, ‘Ishe.’ Anogova mwanakomana wake seiko?”
45 And in heryng of al the puple, he seide to hise disciplis,
Vanhu vose vachakateerera, Jesu akati kuvadzidzi vake,
46 Be ye war of scribis, that wolen wandre in stolis, and louen salutaciouns in chepyng, and the firste chaieris in synagogis, and the firste sittynge placis in feestis;
“Chenjererai vadzidzisi vomurayiro. Vanoda kufamba-famba vakapfeka nguo refu, uye vachifarira kukwaziswa pamisika, nokuva nezvigaro zvapamusoro-soro mumasinagoge uye nenzvimbo dzinokudzwa pamabiko.
47 that deuouren the housis of widewis, and feynen long preiyng; these schulen take the more dampnacioun.
Vanoparadza dzimba dzechirikadzi uye vanoita minyengetero mirefu, kuti vaonekwe. Vanhu vakadai vacharangwa zvakaomarara kwazvo.”
