Luke 20
1 And it was don in oon of the daies, whanne he tauyte the puple in the temple, and prechide the gospel, the princis of preestis and scribis camen togidere with the elder men;
Lishaka limu Yesu kaweriti kankuwafunda wantu Mnumba nkulu ya Mlungu na kuvibwera visoweru viwagira, watambika wakulu na wafunda wa Malagaliru, pamuhera na wazewi, wiziti
2 and thei seiden to hym, Seie to vs, in what power thou doist these thingis, or who is he that yaf to thee this power?
na wamgambira, “Gutugambiri, gutenda vintu vyoseri avi kwa uwezu wa gaa? Ndo gaa yakakupiti uwezu wa kutenda aga?”
3 And Jhesus answeride, and seide to hem, And Y schal axe you o word; answere ye to me.
Yesu kawankula, “Vinu naneni hanuwakosiyi. Mung'ambiri,
4 Was the baptym of Joon of heuene, or of men?
uwezu wa kubatiza wa Yohani Mbatiza ulawiti kumpindi ama ulawiti kwa wantu?”
5 And thei thouyten with ynne hem silf, seiynge, For if we seien, Of heuene, he schal seie, Whi thanne bileuen ye not to hym?
Womberi wanjiti kuligambirana weni, “Hatulongi hashi? Patulonga, ‘Ulawiti kumpindi,’ yomberi hakatakuli, ‘Iwera hashi munjimira ndiri?’
6 and if we seien, Of men, al the puple schal stoone vs; for thei ben certeyn, that Joon is a prophete.
Kumbiti patulonga, ‘Ulawa kwa wantu,’ lipinga lyoseri lya wantu panu hawatugumi mabuhi, toziya woseri wavimaniti kuwera Yohani kaweriti mbuyi gwa Mlungu.”
7 And thei answeriden, that thei knewen not, of whennus it was.
Su wamwankula, “Tuvimana ndiri uwezu wakuwi ulawiti koshi.”
8 And Jhesus seide to hem, Nether Y seie to you, in what power Y do these thingis.
Yesu kawagambira, “Vira neni hapeni nuwagambirani ntenda vitwatira avi kwa uwezu wa gaa.”
9 And he bigan to seie to the puple this parable. A man plauntide a vynyerd, and hiride it to tilieris; and he was in pilgrimage longe tyme.
Yesu kawagambiriti wantu mfanu agu, “Kweniti na muntu yakayaliti mizyabibu mulirambu, kawazimila wakulima na mweni kagenditi mwanja, kalikaliti kulii shipindi shivuwa.
10 And in the tyme of gaderynge of grapis, he sente a seruaunt to the tilieris, that thei schulden yyue to hym of the fruyt of the vynyerd; whiche beten hym, and leten hym go voide.
Shipindi sha kubenanga zyabibu shisokiti, kamtumiti mmanda kagendi kwa wakulima, kakatoli seemu ya mabenangu ga lirambu lya mizyabibu. Kumbiti wakulima wamkomanga ntumintumi ulii na wamuwuziya ukaya mawoku hera.
11 And he thouyte yit to sende another seruaunt; and thei beten this, and turmentiden hym sore, and leten hym go.
Su kamtumiti ntumintumi gwingi, kumbiti wakulima walii wamkoma kayi na kumtendera vidoda, na wamwuziya ukaya mawoku hera.
12 And he thouyte yit to sende the thridde, and hym also thei woundiden, and castiden out.
Kamtumiti ntumintumi gwa tatu, wakulima wamkoma mpaka kawera na vironda, shakapanu wamuwingawinga.
13 And the lord of the vyneyerd seide, What schal Y do? Y schal sende my dereworthe sone; perauenture, whanne thei seen hym, thei schulen drede.
Mweni kana lirambu kalikosiya, ‘Hantendi hashi? Hanumtumi mwana gwangu yanumfira, neni wera na unakaka hawamupanani ligoya!’
14 And whanne the tilieris sayn hym, thei thouyten with ynne hem silf, and seiden, This is the eire, sle we hym, that the eritage be oure.
Kumbiti wakulima walii pawamwoniti, wanja kuligambira, ‘Ayu ndo mhala gwakuwi. Tumlagi, uhala wakuwi hawuweri wa twenga!’
15 And thei castiden hym out of the vyneyerd, and killiden hym. What schal thanne the lord of the vyneyerd do to hem?
Su wamlaviya kunja kulirambu, wamlaga.” Yesu kawakosiya, “Yakana lirambu ulii hakawatendi hashi wakulima walii?
16 He schal come, and distruye these tilieris, and yyue the vyneyerd to othere. And whanne this thing was herd, thei seiden to hym, God forbede.
Hakizi kuwalaga wakulima woseri, na hakawapanani wakulima wamonga lirambu lilii lya mizyabibu.” Wantu pawapikaniriti, watakula, “Iwezekana ndiri!”
17 But he bihelde hem, and seide, What thanne is this that is writun, The stoon which men bildynge repreueden, this is maad in to the heed of the corner?
Yesu kawaloliti na kukosiya, “Su Malembu aga Mananagala gana mana gaa? ‘Libuwi lyawalilemiti wanyawa wa numba, vinu ligalambuka na liwera libuwi lyaliwera na mana nentu kuliku goseri.’
18 Ech that schal falle on that stoon, schal be to-brisid, but on whom it schal falle, it schal al to-breke him.
Muntu yoseri pakaguwa pampindi pa libuwi hakamegeki vipandi vipandi, na libuwi palimtulukira muntu yoseri, halimtendi.”
19 And the princis of prestis, and scribis, souyten to leye on hym hoondis in that our, and thei dredden the puple; for thei knewen that to hem he seide this liknesse.
Wafunda wa Malagaliru na watambika wakulu wafiriti kumbata, toziya wavimaniti mfanu agu guweriti kankuwatakula womberi, kumbiti palii wawatiriti wantu.
20 And thei aspieden, and senten aspieris, that feyneden hem iust, that thei schulden take hym in word, and bitaak hym to the `power of the prince, and to the power of the iustice.
Su waweriti wankusakula shipindi shifaa. Wawapanani wantu wamu mpiya walitendi waheri, su wawatuma wagendi kumjera Yesu kwa kumkosiya, su wawezi kumbata na kumjega kwa wakulu wa serikali ya Rumi.
21 And thei axiden hym, and seiden, Maister, we witen, that riytli thou seist and techist; and thou takist not the persoone of man, but thou techist in treuthe the weie of God.
Walolalo walii wamgambira Yesu, “mfunda, tuvimana ntambu yagutakula na kufunda vitwatira vya nakaka. Tuvimana gwenga gwahera ubagula kwa muntu yoseri ulii, kumbiti gwenga gufunda unakaka wa vintu vyakafira Mlungu.
22 Is it leueful to vs to yyue tribute to the emperoure, or nay?
Gutugambiri, handa vya halali ama vyahalali ndiri kulipa kodi kwa Kaisari!”
23 And he biheld the disseit of hem, and seide to hem, What tempten ye me?
Kumbiti Yesu kavimaniti shawafira na kawagambira,
24 Shewe ye to me a peny; whos ymage and superscripcioun hath it? Thei answerden, and seiden to hym, The emperouris.
“Mnanguziyi mpiya. Sheni sha mumpiya sha gaa na malembu yagalembwa mumpiya?” Wamwankula, “vya Kaisari.”
25 And he seide to hem, Yelde ye therfor to the emperoure tho thingis that ben the emperours, and tho thingis that ben of God, to God.
Su Yesu kawagambira, “Su vya Kaisari mpanani Kaisari na vya Mlungu mpanani Mlungu.”
26 And thei myyten not repreue his word bifor the puple; and thei wondriden in his answere, and heelden pees.
Waweza ndiri kumbata kwa shisoweru shoseri palii palongolu pa wantu, su wanyamaliti, pawalikangasha ntambu yakawankuliti.
27 Summe of the Saduceis, that denyeden the ayenrisyng fro deeth to lijf, camen, and axiden hym,
Shakapanu Masadukayu wamu, yawalongaga wantu yawahowa hapeni wazyuki, wamwiziriti Yesu na kulonga,
28 and seiden, Maister, Moises wroot to vs, if the brother of ony man haue a wijf, and be deed, and he was with outen eiris, that his brothir take his wijf, and reise seed to his brother.
“mfunda, Musa katulembiriti Lilagaliru ali, ‘Muntu pakahowa na kumleka mdala yakahera mwana, mpaka mlongu gwakuwi kamtoli mkenja ulii su kamleleri wana mlongu gwakuwi yakahowiti.’
29 And so there weren seuene britheren. The firste took a wijf, and is deed with outen eiris;
Vinu kuweriti na walongu saba. Mkulu yakalongoleriti kumyuga kahowa pakaleka ndiri mwana.
30 and the brothir suynge took hir, and he is deed with outen sone;
Mlongu gwa pili kamuyuga mdala mkenja ulii,
31 and the thridde took hir; also and alle seuene, and leften not seed, but ben deed;
na mlongu gwa tatu ntambu ira, vitwatira viweriti vira virii kwa woseri saba, wahowiti pawaleka ndiri wana.
32 and the laste of alle the womman is deed.
Upeleru wakuwi na mdala mkenja ulii kahowiti vira.
33 Therfor in the `risyng ayen, whos wijf of hem schal sche be? for seuene hadden hir to wijf.
Vinu mulishaka lya wahowiti kuzyuka, mdala ulii hakaweri gwa gaa? Toziya woseri saba wamuyugiti.”
Yesu kawankula, “Mushipindi ashi wapalu wayuga wadala, (aiōn g165)
35 but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn g165)
kumbiti wapalu na wadala weni Mlungu hakawatangi kuwera mushipindi sha kuzyuka, hapeni wapalu wayugi wala wadala kuyugwa. (aiōn g165)
36 nethir wedden wyues, nethir schulen mowe die more; for thei ben euen with aungels, and ben the sones of God, sithen thei ben the sones of `risyng ayen fro deeth.
Hawaweri gambira wantumintumi wa kumpindi na hapeni wahowi. Womberi ndo wana wa Mlungu, toziya wazyuka kulawa kwa wahowiti.
37 And that deed men risen ayen, also Moises schewide bisidis the busch, as he seith, The Lord God of Abraham, and God of Ysaac, and God of Jacob.
Kumbiti Musa kalanguziyiti weri kuwera yawahowiti hawazyuki. Mumalembu Mananagala galembitwi shakatakuliti Mtuwa ndo Mlungu gwa Aburahamu, na Mlungu gwa Isaka, na Mlungu gwa Yakobu.
38 And God is not of deed men, but of lyuynge men; for alle men lyuen to hym.
Mlungu ndo gwa yawawera wakomu, na Mlungu ndiri gwa wahowiti, kwakuwi woseri walikala.”
39 And summe of scribis answeringe, seiden, Maistir, thou hast wel seid.
Wafunda wamu wa Malagaliru watakula, “mfunda guwankula weri!”
40 And thei dursten no more axe hym ony thing.
Watakuliti hangu toziya wasinditi kumkosiya kayi makosiwu gamonga.
41 But he seide to hem, How seien men, Crist to be the sone of Dauid,
Yesu kawakosiya, “Watakula hashi kulonga Kristu kawera mwana gwa Dawudi?
42 and Dauid hym silf seith in the book of Salmes, The Lord seide to my lord, Sitte thou on my riythalf,
Mweni Dawudi kalemba kala mushintola sha Zaburi, ‘Mtuwa kamgambiriti Mtuwa gwangu, Gwikali kumliwu kwaneni
43 til that Y putte thin enemyes a stool of thi feet?
Mpaka nuwatuli wangondu waku kuwera shiti sha kutulila magulu gaku.’
44 Therfor Dauid clepith hym lord, and hou is he his sone?
Dawudi kamshemiti yomberi, ‘Mtuwa.’ Hayiweri hashi Mesiya kaweri mwana gwa Dawudi?”
45 And in heryng of al the puple, he seide to hise disciplis,
Yesu kawagambira wafundwa wakuwi kulongolu kwa wantu woseri,
46 Be ye war of scribis, that wolen wandre in stolis, and louen salutaciouns in chepyng, and the firste chaieris in synagogis, and the firste sittynge placis in feestis;
“Muliloleri weri kuusu wafunda wa Malagaliru, weni wafira kugendagenda pawavalira lihabiti na wafira kulamsiwa kwa ligoya pahala pa masoku, weni wasyagula kulivaga pahala pa ligoya munumba zya Mlungu, na pahala paherepa mumsambu,
47 that deuouren the housis of widewis, and feynen long preiyng; these schulen take the more dampnacioun.
Wawagambira wakenja mpayu na kuwapoka numba zyawu na pawaluwa Mlungu luwi ntali! Azabu yawu hayiweri nkulu nentu!”
