Luke 20
1 And it was don in oon of the daies, whanne he tauyte the puple in the temple, and prechide the gospel, the princis of preestis and scribis camen togidere with the elder men;
A i tetahi o aua ra, i a ia e whakaako ana i te iwi i roto i te temepara, e kauwhau ana i te rongopai, ka tae mai nga tohunga nui, nga karaipi, me nga kaumatua ki a ia,
2 and thei seiden to hym, Seie to vs, in what power thou doist these thingis, or who is he that yaf to thee this power?
Ka korero ki a ia, ka mea, Korerotia mai ki a matou te mana i mea ai koe i enei mea? na wai hoki i hoatu tena mana ki a koe?
3 And Jhesus answeride, and seide to hem, And Y schal axe you o word; answere ye to me.
Ka whakahoki ia, ka mea ki a ratou, Maku hoki e ui ki a koutou kia kotahi kupu; ma koutou e mea mai ki ahau:
4 Was the baptym of Joon of heuene, or of men?
Ko te iriiringa a Hoani, no te rangi ranei, no te tangata ranei?
5 And thei thouyten with ynne hem silf, seiynge, For if we seien, Of heuene, he schal seie, Whi thanne bileuen ye not to hym?
A ka korero ratou ki a ratou ano, ka mea, Ki te mea tatou, No te rangi; ka mea mai ia, Ha, he aha koutou te whakapono ai ki a ia?
6 and if we seien, Of men, al the puple schal stoone vs; for thei ben certeyn, that Joon is a prophete.
A ki te mea tatou, No te tangata; ka akina tatou e te iwi katoa ki te kamaka: e whakapono ana hoki ratou he poropiti a Hoani
7 And thei answeriden, that thei knewen not, of whennus it was.
Na ka whakahokia e ratou, E kore e kitea no hea ranei.
8 And Jhesus seide to hem, Nether Y seie to you, in what power Y do these thingis.
Na ko te meatanga a Ihu ki a ratou, E kore ano e korerotia e ahau ki a koutou te mana i mea ai ahau i enei mea.
9 And he bigan to seie to the puple this parable. A man plauntide a vynyerd, and hiride it to tilieris; and he was in pilgrimage longe tyme.
Na ka anga ia ka korero i tenei kupu whakarite ki te iwi; I whakatokia tetahi mara waina e tetahi tangata, a tukua ana ki nga kaimahi, a haere ana ki tawhiti, a maha noa nga ra.
10 And in the tyme of gaderynge of grapis, he sente a seruaunt to the tilieris, that thei schulden yyue to hym of the fruyt of the vynyerd; whiche beten hym, and leten hym go voide.
A i te po i tika ai ka tonoa e ia he pononga ki nga kaimahi, kia hoatu ai e ratou ki a ia etahi o nga hua o te mara waina: otira ka whiua ia e nga kaimahi, whakahokia kautia ana.
11 And he thouyte yit to sende another seruaunt; and thei beten this, and turmentiden hym sore, and leten hym go.
Na ka tonoa ano e ia tetahi atu pononga: a ka whiua ano ia e ratou, ka tukinotia, whakahokia kautia ana.
12 And he thouyte yit to sende the thridde, and hym also thei woundiden, and castiden out.
Na ka tonoa ano hoki tetahi e ia, te tuatoru: a tukitukia ana ia e ratou, maka ana ki waho.
13 And the lord of the vyneyerd seide, What schal Y do? Y schal sende my dereworthe sone; perauenture, whanne thei seen hym, thei schulen drede.
Na ka mea te rangatira o te mara waina, Me pehea ahau? Ka tonoa e ahau taku tama, taku e aroha nei: tera pea ratou e hopohopo ki a ia.
14 And whanne the tilieris sayn hym, thei thouyten with ynne hem silf, and seiden, This is the eire, sle we hym, that the eritage be oure.
Otira, no te kitenga o nga kaimahi i a ia, ka korerorero ki a ratou ano, ka mea, Ko te rangatira tenei mona te kainga: tena, tatou ka whakamate i a ia, kia riro mai ai te kainga i a tatou.
15 And thei castiden hym out of the vyneyerd, and killiden hym. What schal thanne the lord of the vyneyerd do to hem?
Na maka ana ia ki waho o te mara waina, whakamatea iho. Na ka aha te rangatira o te mara waina ki a ratou?
16 He schal come, and distruye these tilieris, and yyue the vyneyerd to othere. And whanne this thing was herd, thei seiden to hym, God forbede.
Ka haere ia, ka whakangaro i aua kaimahi, ka hoatu te mara waina ki etahi atu. A ka rongo ratou, ka mea, Kauaka.
17 But he bihelde hem, and seide, What thanne is this that is writun, The stoon which men bildynge repreueden, this is maad in to the heed of the corner?
Ka titiro ia ki a ratou, ka mea, He aha ra tenei kua oti nei te tuhituhi, Ko te kohatu i kapea e nga kaihanga, kua meinga tenei hei mo te kokonga?
18 Ech that schal falle on that stoon, schal be to-brisid, but on whom it schal falle, it schal al to-breke him.
Na, ki te hinga tetahi ki runga ki tenei kohatu, mongamonga noa; ki te hinga tenei kohatu ki runga ki tetahi, ngotangota noa ia, ano he puehu.
19 And the princis of prestis, and scribis, souyten to leye on hym hoondis in that our, and thei dredden the puple; for thei knewen that to hem he seide this liknesse.
Na ka whai nga tohunga nui me nga karaipi kia hopukia ia i taua wa ano; ka mataku ratou i te iwi: i mohio hoki ratou i korerotia e ia tenei kupu whakarite mo ratou.
20 And thei aspieden, and senten aspieris, that feyneden hem iust, that thei schulden take hym in word, and bitaak hym to the `power of the prince, and to the power of the iustice.
Na ka ata tirohia ia e ratou, ka tonoa mai he kaiwhakarongo, ano te ahua kei to te hunga tika, hei hopu mo tana korero, kia tukua ai ia ki te rangatiratanga, ki te kaha o te kawana.
21 And thei axiden hym, and seiden, Maister, we witen, that riytli thou seist and techist; and thou takist not the persoone of man, but thou techist in treuthe the weie of God.
A ka ui ratou ki a ia, ka mea, E te Kaiwhakaako, e mohio ana matou he tika tau e korero nei, e whakaako nei, e kore ano e manakohia e koe te kanohi tangata, engari e whakaako pono ana koe i te huarahi o te Atua:
22 Is it leueful to vs to yyue tribute to the emperoure, or nay?
He mea tika ranei te hoatu takoha e matou ki a Hiha, kahore ranei?
23 And he biheld the disseit of hem, and seide to hem, What tempten ye me?
Otira i kitea e ia to ratou hianga, a ka mea kia ratou, He aha koutou ka whakamatautau nei i ahau?
24 Shewe ye to me a peny; whos ymage and superscripcioun hath it? Thei answerden, and seiden to hym, The emperouris.
Kia kite ahau i tetahi pene. No wai tona ahua me te tuhituhinga? Na ka whakahoki ratou, ka mea, No Hiha.
25 And he seide to hem, Yelde ye therfor to the emperoure tho thingis that ben the emperours, and tho thingis that ben of God, to God.
Katahi ia ka mea ki a ratou, hoatu rapea ki a Hiha nga mea a Hiha, ki te Atua ano nga mea a te Atua.
26 And thei myyten not repreue his word bifor the puple; and thei wondriden in his answere, and heelden pees.
Heoi kihai i taea e ratou te hopu i tetahi korero ana i te aroaro o te iwi: na ka miharo ratou ki tana kupu, a whakarongo kau ana.
27 Summe of the Saduceis, that denyeden the ayenrisyng fro deeth to lijf, camen, and axiden hym,
Na ka tae mai etahi o nga Haruki e mea nei kahore he aranga; ka ui ki a ia,
28 and seiden, Maister, Moises wroot to vs, if the brother of ony man haue a wijf, and be deed, and he was with outen eiris, that his brothir take his wijf, and reise seed to his brother.
Ka mea, E te Kaiwhakaako, i tuhituhi a Mohi ki a matou, Ki te mate te tuakana o tetahi tangata, he wahine ano tana, a ka mate urikore ia, me tango te wahine e tona teina, ka whakatupu uri ai mo tona tuakana.
29 And so there weren seuene britheren. The firste took a wijf, and is deed with outen eiris;
Na, tokowhitu taua whanau; ka tango to mua i te wahine, a mate urikore ana.
30 and the brothir suynge took hir, and he is deed with outen sone;
Na ka tango te tuarua i te wahine, a ka mate urikore ano ia.
31 and the thridde took hir; also and alle seuene, and leften not seed, but ben deed;
Na ka tango te tuatoru i a ia; penei ano nga tokowhitu: kahore a ratou tamariki i waiho ai, a mate iho ratou.
32 and the laste of alle the womman is deed.
Na muri iho i te katoa ka mate hoki te wahine.
33 Therfor in the `risyng ayen, whos wijf of hem schal sche be? for seuene hadden hir to wijf.
Na, i te aranga, ma wai o ratou te wahine? he wahine hoki ia na te tokowhitu.
Ka whakahoki a Ihu, ka mea ki a ratou, E marena ana, e hoatu ana ki te marena, nga tamariki o tenei ao: (aiōn g165)
35 but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn g165)
Tena ko te hunga e paingia ana kia whiwhi ki tera ao, ki te aranga ano i roto i te hunga mate, e kore e marena, e kore ano e hoatu ki te marena: (aiōn g165)
36 nethir wedden wyues, nethir schulen mowe die more; for thei ben euen with aungels, and ben the sones of God, sithen thei ben the sones of `risyng ayen fro deeth.
E kore ano ratou e ahei kia mate: e rite ana hoki ki nga anahera; he tama hoki ratou na te Atua, he tama na te aranga.
37 And that deed men risen ayen, also Moises schewide bisidis the busch, as he seith, The Lord God of Abraham, and God of Ysaac, and God of Jacob.
Na, ko te aranga o te hunga mate, kua whakakitea mai tena e Mohi i tana mo te rakau, i karangatia ai te Ariki ko te Atua o Aperahama, ko te Atua o Ihaka, ko te Atua o Hakopa.
38 And God is not of deed men, but of lyuynge men; for alle men lyuen to hym.
Na ehara ia i te Atua no te hunga mate, engari no te hunga ora: e ora katoa ana hoki i roto i a ia.
39 And summe of scribis answeringe, seiden, Maistir, thou hast wel seid.
Na ka whakahoki etahi o nga karaipi ka mea, E te Kaiwhakaako, he pai tau korero.
40 And thei dursten no more axe hym ony thing.
Kihai hoki ratou i maia ki te ui ano ki a ia i tetahi mea.
41 But he seide to hem, How seien men, Crist to be the sone of Dauid,
Na ka mea ia ki a ratou, na te aha ratou i mea ai he tama na Rawiri a te Karaiti?
42 and Dauid hym silf seith in the book of Salmes, The Lord seide to my lord, Sitte thou on my riythalf,
Kua mea nei a Rawiri i te pukapuka o nga waiata, I mea te Ariki ki toku Ariki, hei toku matau koe noho ai,
43 til that Y putte thin enemyes a stool of thi feet?
Kia meinga ra ano e ahau ou hoariri hei turanga waewae mou.
44 Therfor Dauid clepith hym lord, and hou is he his sone?
Na ka kiia ia e Rawiri he Ariki, a he pehea i tama ai ki a ia?
45 And in heryng of al the puple, he seide to hise disciplis,
A, i te iwi katoa e whakarongo ana, ka mea ia ki ana akonga,
46 Be ye war of scribis, that wolen wandre in stolis, and louen salutaciouns in chepyng, and the firste chaieris in synagogis, and the firste sittynge placis in feestis;
Kia tupato ki nga karaipi, ko ta ratou nei e rawe ai ko nga kakahu roroa ina haereere ratou, e matenui ana ki nga ohatanga i nga kainga hokohoko, me nga nohoanga rangatira i nga whare karakia me nga nohoanga rangatira i nga hakari:
47 that deuouren the housis of widewis, and feynen long preiyng; these schulen take the more dampnacioun.
Pau ake hoki i a ratou nga whare o nga pouaru, e inoi roa ana hoki, he ahua kau: nui rawa te he e tau ki a ratou.
