Luke 20
1 And it was don in oon of the daies, whanne he tauyte the puple in the temple, and prechide the gospel, the princis of preestis and scribis camen togidere with the elder men;
Wata rana da Yesu yana koyar da mutane, yana musu wa’azin bishara a filin haikalin, sai manyan firistoci da malaman dokoki, tare da dattawan suka zo wurinsa.
2 and thei seiden to hym, Seie to vs, in what power thou doist these thingis, or who is he that yaf to thee this power?
Suka ce masa, “Gaya mana, da wane iko kake yin waɗannan abubuwa. Wa ya ba ka wannan ikon?”
3 And Jhesus answeride, and seide to hem, And Y schal axe you o word; answere ye to me.
Ya amsa ya ce, “Ni ma zan yi muku wata tambaya. Ku faɗa mini,
4 Was the baptym of Joon of heuene, or of men?
baftismar Yohanna, daga sama ne ta fito, ko kuwa daga wurin mutane ne?”
5 And thei thouyten with ynne hem silf, seiynge, For if we seien, Of heuene, he schal seie, Whi thanne bileuen ye not to hym?
Sai suka yi shawara da junansu, suka ce, “In muka ce, ‘Daga sama ne,’ zai tambaya, ‘To, don me ba ku gaskata shi ba?’
6 and if we seien, Of men, al the puple schal stoone vs; for thei ben certeyn, that Joon is a prophete.
Amma in kuma muka ce, ‘Daga mutane ne,’ dukan mutanen za su jajjefe mu da duwatsu, domin sun tabbata cewa, Yohanna annabi ne.”
7 And thei answeriden, that thei knewen not, of whennus it was.
Don haka, sai suka amsa cewa, “Ba mu san inda ta fito ba.”
8 And Jhesus seide to hem, Nether Y seie to you, in what power Y do these thingis.
Yesu ya ce, “To, ni ma ba zan gaya muku, ko da wane iko ne, nake yin waɗannan abubuwa ba.”
9 And he bigan to seie to the puple this parable. A man plauntide a vynyerd, and hiride it to tilieris; and he was in pilgrimage longe tyme.
Sai ya ci gaba da gaya wa mutanen wannan misali ya ce, “Wani mutum ya yi gonar inabi, sai ya ba da hayarta ga waɗansu manoma, sa’an nan ya yi wata doguwar tafiya.
10 And in the tyme of gaderynge of grapis, he sente a seruaunt to the tilieris, that thei schulden yyue to hym of the fruyt of the vynyerd; whiche beten hym, and leten hym go voide.
A lokacin girbi, sai ya aiki bawa zuwa wurin masu hayan, don su ba shi daga cikin’ya’yan inabin. Amma’yan hayan suka yi wa bawan nan dūka, suka kore shi hannu wofi.
11 And he thouyte yit to sende another seruaunt; and thei beten this, and turmentiden hym sore, and leten hym go.
Ya sāke aikan wani bawa, shi ma suka yi masa dūka, suka kunyata shi, suka kuma kore shi hannu wofi.
12 And he thouyte yit to sende the thridde, and hym also thei woundiden, and castiden out.
Har yanzu, ya sāke aikan na uku, amma suka ji masa rauni, suka jefar da shi waje.
13 And the lord of the vyneyerd seide, What schal Y do? Y schal sende my dereworthe sone; perauenture, whanne thei seen hym, thei schulen drede.
“Sai mai gonar inabin ya ce, ‘Me zan yi? Zan aiki ɗana da nake ƙauna, wataƙila za su girmama shi.’
14 And whanne the tilieris sayn hym, thei thouyten with ynne hem silf, and seiden, This is the eire, sle we hym, that the eritage be oure.
“Amma da’yan hayan suka gan shi, sai suka tattauna zancen, suka ce, ‘Wannan shi ne magājin, mu kashe shi sa’an nan gādon zai zama namu!’
15 And thei castiden hym out of the vyneyerd, and killiden hym. What schal thanne the lord of the vyneyerd do to hem?
Sai suka fitar da shi waje, suka kashe shi. “To, me mai gonar inabin zai yi da su?
16 He schal come, and distruye these tilieris, and yyue the vyneyerd to othere. And whanne this thing was herd, thei seiden to hym, God forbede.
Zai zo ya karkashe masu hayan nan, ya ba wa waɗansu gonar inabin.” Da mutanen suka ji wannan, sai suka ce, “Allah ya sawwaƙa!”
17 But he bihelde hem, and seide, What thanne is this that is writun, The stoon which men bildynge repreueden, this is maad in to the heed of the corner?
Yesu ya zura musu ido ya ce, “To, mene ne ma’anar abin da aka rubuta cewa, “‘Dutsen da magina suka ƙi, shi ne kuwa ya zama dutsen kan ginin’
18 Ech that schal falle on that stoon, schal be to-brisid, but on whom it schal falle, it schal al to-breke him.
Duk wanda ya fāɗi a kan dutsen nan, zai kakkarye. Kuma in dutsen nan ya fāɗi a kan wani, zai murƙushe shi.”
19 And the princis of prestis, and scribis, souyten to leye on hym hoondis in that our, and thei dredden the puple; for thei knewen that to hem he seide this liknesse.
Malaman dokoki da manyan firistoci, suka nemi hanyar kama shi nan da nan, domin sun san cewa, ya yi wannan misali a kansu ne, amma suna jin tsoron mutane.
20 And thei aspieden, and senten aspieris, that feyneden hem iust, that thei schulden take hym in word, and bitaak hym to the `power of the prince, and to the power of the iustice.
Sai suka sa masa ido, suka aiki’yan leƙen asiri, waɗanda suka nuna kamar su masu gaskiya ne, suna nufin su kama shi game da abin da zai faɗa, domin su ba da shi ga gwamna mai mulki, da mai iko.
21 And thei axiden hym, and seiden, Maister, we witen, that riytli thou seist and techist; and thou takist not the persoone of man, but thou techist in treuthe the weie of God.
Sai’yan leƙen asirin suka tambaye shi, suka ce, “Malam, mun sani kana faɗin, kuma kana koyar da abin da yake daidai, ba ka kuma nuna bambanci, amma kana koyar da hanyar Allah bisa ga gaskiya.
22 Is it leueful to vs to yyue tribute to the emperoure, or nay?
Daidai ne mu biya haraji ga Kaisar, ko babu?”
23 And he biheld the disseit of hem, and seide to hem, What tempten ye me?
Ya gane makircinsu, sai ya ce musu,
24 Shewe ye to me a peny; whos ymage and superscripcioun hath it? Thei answerden, and seiden to hym, The emperouris.
“Nuna mini dinari. Hoton wane ne, kuma rubutun wane ne a kai?” Suka amsa, “Na Kaisar.”
25 And he seide to hem, Yelde ye therfor to the emperoure tho thingis that ben the emperours, and tho thingis that ben of God, to God.
Sai ya ce musu, “Ku ba wa Kaisar abin da yake na Kaisar, ku kuma ba wa Allah abin da yake na Allah.”
26 And thei myyten not repreue his word bifor the puple; and thei wondriden in his answere, and heelden pees.
Ba su iya kama shi a kan abin da ya faɗa a fili ba. Amsarsa ya ba su mamaki, shi ya sa suka yi shiru.
27 Summe of the Saduceis, that denyeden the ayenrisyng fro deeth to lijf, camen, and axiden hym,
Waɗansu Sadukiyawa da suke cewa, ba tashin matattu, suka zo wurin Yesu da tambaya cewa,
28 and seiden, Maister, Moises wroot to vs, if the brother of ony man haue a wijf, and be deed, and he was with outen eiris, that his brothir take his wijf, and reise seed to his brother.
“Malam, Musa ya rubuta mana cewa, ‘In ɗan’uwan wani mutum ya mutu, ya bar mata amma ba’ya’ya, dole mutumin ya aure gwauruwar, ya samo wa ɗan’uwansa’ya’ya.’
29 And so there weren seuene britheren. The firste took a wijf, and is deed with outen eiris;
To, an yi waɗansu’yan’uwa bakwai. Na fari ya auri wata mace, ya mutu ba’ya’ya.
30 and the brothir suynge took hir, and he is deed with outen sone;
Na biyun,
31 and the thridde took hir; also and alle seuene, and leften not seed, but ben deed;
da na ukun suka aure ta. Haka nan dukansu bakwai suka mutu babu’ya’ya.
32 and the laste of alle the womman is deed.
A ƙarshe, ita macen ma ta mutu.
33 Therfor in the `risyng ayen, whos wijf of hem schal sche be? for seuene hadden hir to wijf.
Shin, a tashin matattu, matar wa za tă zama? Tun da su bakwan nan, sun aure ta.”
Yesu ya amsa ya ce, “Mutanen zamanin nan suna aure, suna kuma ba da aure, (aiōn g165)
35 but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn g165)
amma su waɗanda aka ga sun cancantar kasancewa a zamanin can, da kuma na tashin matattu, ba za su yi aure, ko su ba da aure ba. (aiōn g165)
36 nethir wedden wyues, nethir schulen mowe die more; for thei ben euen with aungels, and ben the sones of God, sithen thei ben the sones of `risyng ayen fro deeth.
Kuma ba za su sāke mutuwa ba, gama su kamar mala’iku ne. Su’ya’yan Allah ne, tun da su’ya’yan tashin matattu ne.
37 And that deed men risen ayen, also Moises schewide bisidis the busch, as he seith, The Lord God of Abraham, and God of Ysaac, and God of Jacob.
Amma bisa ga labari na bishiya nan, mai cin wuta da Musa ya gani a jeji, ko Musa ma, ya nuna cewa, matattu suna tashi. Gama ya kira Ubangiji, ‘Allah na Ibrahim, da Allah na Ishaku, da kuma Allah na Yaƙub.’
38 And God is not of deed men, but of lyuynge men; for alle men lyuen to hym.
Shi ba Allah na matattu ba ne, amma na masu rai ne, gama a gare shi, duka na da rai.”
39 And summe of scribis answeringe, seiden, Maistir, thou hast wel seid.
Sai waɗansu malaman dokoki suka amsa suka ce, “Ka faɗi daidai, malam!”
40 And thei dursten no more axe hym ony thing.
Kuma ba wanda ya sami ƙarfin halin yin masa waɗansu tambayoyi.
41 But he seide to hem, How seien men, Crist to be the sone of Dauid,
Sai Yesu ya ce musu, “Yaya suke cewa, ‘Kiristi ɗan Dawuda ne?’
42 and Dauid hym silf seith in the book of Salmes, The Lord seide to my lord, Sitte thou on my riythalf,
Dawuda da kansa ya faɗa a cikin Zabura, “‘Ubangiji ya ce wa Ubangijina, “Zauna a hannun damana,
43 til that Y putte thin enemyes a stool of thi feet?
sai na sa abokan gābanka su zama matashin sawunka.”’
44 Therfor Dauid clepith hym lord, and hou is he his sone?
Dawuda ya kira shi ‘Ubangiji.’ Ta, yaya zai zama ɗansa?”
45 And in heryng of al the puple, he seide to hise disciplis,
Yayinda dukan mutane suna cikin sauraronsa, sai Yesu ya ce wa almajiransa,
46 Be ye war of scribis, that wolen wandre in stolis, and louen salutaciouns in chepyng, and the firste chaieris in synagogis, and the firste sittynge placis in feestis;
“Ku yi hankali da malaman dokoki. Sukan so sa manyan riguna suna zaga, suna sha’awan karɓan gaisuwa a wuraren kasuwanci, da kuma wuraren zama mafi daraja a majami’u, da wuraren bangirma a bukukkuwa.
47 that deuouren the housis of widewis, and feynen long preiyng; these schulen take the more dampnacioun.
Suna mamaye gidajen gwauraye, kuma don burga, suna dogayen addu’o’i. Ga irin waɗannan mutane, za a yi musu hukunci mai tsanani sosai.”
