Luke 20
1 And it was don in oon of the daies, whanne he tauyte the puple in the temple, and prechide the gospel, the princis of preestis and scribis camen togidere with the elder men;
Chiengʼ moro achiel kane opuonjo ji ei laru mar hekalu, kendo noyalo Injili, jodolo madongo gi jopuonj chik, kaachiel kod jodongo nobiro ire.
2 and thei seiden to hym, Seie to vs, in what power thou doist these thingis, or who is he that yaf to thee this power?
Negiwachone niya, “Nyiswa ni en teko mane ma itimogo gigi. En ngʼa momiyi teko ma in-goni?”
3 And Jhesus answeride, and seide to hem, And Y schal axe you o word; answere ye to me.
Nodwoko niya, “An bende abiro penjou penjo. Nyisauru:
4 Was the baptym of Joon of heuene, or of men?
Uparo ni batiso mar Johana noa e polo koso noa kuom dhano?”
5 And thei thouyten with ynne hem silf, seiynge, For if we seien, Of heuene, he schal seie, Whi thanne bileuen ye not to hym?
Negiwuoyo kuom wachni e kindgi giwegi kendo giwacho niya, “Ka wawacho ni, ‘Noa e polo,’ to obiro penjowa ni, ‘Angʼo momiyo nutamoru yie kuome?’
6 and if we seien, Of men, al the puple schal stoone vs; for thei ben certeyn, that Joon is a prophete.
To ka wawacho ni, ‘Noa kuom dhano,’ ji duto biro chielowa gi kite, nikech ne giyie ni Johana ne en janabi.”
7 And thei answeriden, that thei knewen not, of whennus it was.
Omiyo negidwoko niya, “Ok wangʼeyo kuma ne oaye.”
8 And Jhesus seide to hem, Nether Y seie to you, in what power Y do these thingis.
Yesu nowachonegi niya, “An bende ok abi nyisou kuma agole teko ma atimogo gigi.”
9 And he bigan to seie to the puple this parable. A man plauntide a vynyerd, and hiride it to tilieris; and he was in pilgrimage longe tyme.
Yesu nodhi nyime kogoyonegi ngero niya, “Ngʼat moro ne opidho mzabibu, ne okete e lwet jopur moko kendo nodhi kamoro kuom ndalo mangʼeny.
10 And in the tyme of gaderynge of grapis, he sente a seruaunt to the tilieris, that thei schulden yyue to hym of the fruyt of the vynyerd; whiche beten hym, and leten hym go voide.
E kinde mar keyo nooro jatichne moro ir jopur puodho mondo gimiye olemo moko mane ochiek e puoth mzabibu. To jopur puodho nogoye kendo noriembe gi lwete nono.
11 And he thouyte yit to sende another seruaunt; and thei beten this, and turmentiden hym sore, and leten hym go.
Nochako ooro jatich machielo, to ngʼatni bende negigoyo kendo timo ne tim wichkuot, ka giriembe gi lwete nono.
12 And he thouyte yit to sende the thridde, and hym also thei woundiden, and castiden out.
Nooro kendo ngʼat mar adek, to ne gihinye ma giriembe oko.
13 And the lord of the vyneyerd seide, What schal Y do? Y schal sende my dereworthe sone; perauenture, whanne thei seen hym, thei schulen drede.
“Eka wuon puoth mzabibu nowacho ni, ‘Abiro timo angʼo? Abiro oro wuoda mahero, kamoro dipo ginyalo winje!’
14 And whanne the tilieris sayn hym, thei thouyten with ynne hem silf, and seiden, This is the eire, sle we hym, that the eritage be oure.
“To ka jopur nonene, ne giwuoyo kuome kagiwacho ni, ‘Ma e jacham girkeni. Wanegeuru, to mondo girkeni odongʼnwa!’
15 And thei castiden hym out of the vyneyerd, and killiden hym. What schal thanne the lord of the vyneyerd do to hem?
Omiyo negidhire gigole oko mar puoth mzabibu kendo neginege. “Angʼo ma wuon puoth mzabibu notimnegi?
16 He schal come, and distruye these tilieris, and yyue the vyneyerd to othere. And whanne this thing was herd, thei seiden to hym, God forbede.
Obiro biro moneg jopur puodhogo mi ogol puoth mzabibuno e lwetgi mi enomi joma moko.” Kane ji owinjo wachno, negiwacho niya, “Mad gima kama kik timre!”
17 But he bihelde hem, and seide, What thanne is this that is writun, The stoon which men bildynge repreueden, this is maad in to the heed of the corner?
Yesu nongʼiyogi kochomo wangʼe kuomgi kendo nopenjo niya, “Kara ere tiend gino mondiki: “‘Kidi mane jogedo odagi osedoko kidi motegno moriwo kor ot.’
18 Ech that schal falle on that stoon, schal be to-brisid, but on whom it schal falle, it schal al to-breke him.
Ngʼato ka ngʼato mopodho kuom kidino notur matindo tindo, to ngʼatno ma kidino ogore kuome noregre ka buru.”
19 And the princis of prestis, and scribis, souyten to leye on hym hoondis in that our, and thei dredden the puple; for thei knewen that to hem he seide this liknesse.
Jopuonj chik kod jodolo madongo nochako manyo yo mane ginyalo makego mapiyo, nikech negingʼeyo ni ogetogi kod ngeroni. To negiluoro ji.
20 And thei aspieden, and senten aspieris, that feyneden hem iust, that thei schulden take hym in word, and bitaak hym to the `power of the prince, and to the power of the iustice.
Kane girite ma ok giweyone thuolo, negioro jombetre, mane wuondore ni gin jo-adiera maonge wach marach. Negigeno niginyalo mako Yesu e gimoro mowacho mondo omi gimake gitere e bwo loch kod teko mar ruoth.
21 And thei axiden hym, and seiden, Maister, we witen, that riytli thou seist and techist; and thou takist not the persoone of man, but thou techist in treuthe the weie of God.
Omiyo jombetrego nopenje niya, “Japuonj, wangʼeyo ni iwacho kendo ipuonjo yor Nyasaye kaluwore gi adierane.
22 Is it leueful to vs to yyue tribute to the emperoure, or nay?
Bende en gima kare mondo wagol osuru ne Kaisar koso ok owinjore?”
23 And he biheld the disseit of hem, and seide to hem, What tempten ye me?
Noneno obadho mane gichikone to nowachonegi niya,
24 Shewe ye to me a peny; whos ymage and superscripcioun hath it? Thei answerden, and seiden to hym, The emperouris.
“Tangʼnauru pesa ma un-go. Kido kod nying man kuome gin mag ngʼa?” Negidwoko niya, “Mag Kaisar.”
25 And he seide to hem, Yelde ye therfor to the emperoure tho thingis that ben the emperours, and tho thingis that ben of God, to God.
Nowachonegi niya, “Udwoko kare, koro miuru Kaisar gige Kaisar, to miuru Nyasaye gige Nyasaye.”
26 And thei myyten not repreue his word bifor the puple; and thei wondriden in his answere, and heelden pees.
Ne ok ginyal make kuom gima nosewacho kanyo e nyim ji kendo ka giwuoro dwokone, negilingʼ thi.
27 Summe of the Saduceis, that denyeden the ayenrisyng fro deeth to lijf, camen, and axiden hym,
Jo-Sadukai moko, mawacho ni chier onge, nobiro ir Yesu kod penjo moro.
28 and seiden, Maister, Moises wroot to vs, if the brother of ony man haue a wijf, and be deed, and he was with outen eiris, that his brothir take his wijf, and reise seed to his brother.
Negipenje niya, “Japuonj, Musa nondikonwa ni ka ngʼato owadgi otho moweyo dhako ma pod onge gi nyithindo, to ngʼatno nyaka kend dhako ma chwore othono mondo onywolnego nyithindo.
29 And so there weren seuene britheren. The firste took a wijf, and is deed with outen eiris;
Koro ne nitie owete moko abiriyo. Wuowi makayo nokendo dhako, to notho ka ok onywolo nyathi.
30 and the brothir suynge took hir, and he is deed with outen sone;
Wuowi mar ariyo
31 and the thridde took hir; also and alle seuene, and leften not seed, but ben deed;
kendo bangʼe wuowi mar adek ne jokende, to machalre kamano nyaka wuowi mar abiriyo notho, ma ok ginywolo nyithindo.
32 and the laste of alle the womman is deed.
Gikone, dhakoni bende notho.
33 Therfor in the `risyng ayen, whos wijf of hem schal sche be? for seuene hadden hir to wijf.
Koro, chiengʼ chier dhakoni nobed chi ngʼa, nimar ji abiriyogo nokende?”
Yesu nodwoko niya, “Ji manie piny e kindeni nyombo kendo inyuomo. (aiōn g165)
35 but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn g165)
To jogo mowal ni owinjore mondo obed e piny mar tiengʼ mabiro bangʼ chier aa kuom joma otho ok nokendi kata nokendgi ngangʼ, (aiōn g165)
36 nethir wedden wyues, nethir schulen mowe die more; for thei ben euen with aungels, and ben the sones of God, sithen thei ben the sones of `risyng ayen fro deeth.
to bende ok ginitho kendo ngangʼ, nimar gichalo gi malaike. Gin nyithind Nyasaye, nikech gin nyithind chierno.
37 And that deed men risen ayen, also Moises schewide bisidis the busch, as he seith, The Lord God of Abraham, and God of Ysaac, and God of Jacob.
To kuom bungu maliel, Musa nonyiso bende ni joma otho chier, nimar oluongo Ruoth Nyasaye ni, ‘Nyasach Ibrahim, kendo Nyasach Isaka kod Nyasach Jakobo.’
38 And God is not of deed men, but of lyuynge men; for alle men lyuen to hym.
Ok en Nyasach joma otho, to mar joma ngima, nikech kuome ji duto ngima.”
39 And summe of scribis answeringe, seiden, Maistir, thou hast wel seid.
Jopuonj chik moko nodwoko niya, “Iwacho maber, japuonj.”
40 And thei dursten no more axe hym ony thing.
Omiyo onge ngʼato kata achiel manohedhore penje penjo moro kendo.
41 But he seide to hem, How seien men, Crist to be the sone of Dauid,
Eka Yesu nowachonegi niya, “Ere kaka giwacho ni Kristo en Wuod Daudi?
42 and Dauid hym silf seith in the book of Salmes, The Lord seide to my lord, Sitte thou on my riythalf,
Daudi owuon wacho maler e Kitabu mar Zaburi niya, “‘Ruoth Nyasaye nowachone Ruodha ni, “Bed e bada korachwich,
43 til that Y putte thin enemyes a stool of thi feet?
nyaka aket wasiki e bwo tiendi.”’
44 Therfor Dauid clepith hym lord, and hou is he his sone?
Daudi luonge ni ‘Ruoth.’ Ere kaka onyalo bedo wuode kendo?”
45 And in heryng of al the puple, he seide to hise disciplis,
Kane ji duto winjo, Yesu nowachone jopuonjrene niya,
46 Be ye war of scribis, that wolen wandre in stolis, and louen salutaciouns in chepyng, and the firste chaieris in synagogis, and the firste sittynge placis in feestis;
“Beduru motangʼ ni jopuonj chik. Gihero wuotho koni gi koni ka girwako lewni maboyo mayware piny kendo gihero ni omosgi e chirni kendo gihero bedo e kombe moyiedhi manie sinagoke kod kuonde ma imiyoe ji duongʼ e sewni.
47 that deuouren the housis of widewis, and feynen long preiyng; these schulen take the more dampnacioun.
Giyako ute mon ma chwogi otho kendo gilamo lamo moyware mondo ginyisrego ni ji kaka gilony e lamo. Joma kamagi ibiro kum malit moloyo.”
