Luke 20
1 And it was don in oon of the daies, whanne he tauyte the puple in the temple, and prechide the gospel, the princis of preestis and scribis camen togidere with the elder men;
Hnin at ah bawkim khuikah pilnam te a thuituen tih olthangthen a phong vaengah khosoihham rhoek, cadaek rhoek neh patong rhoek loh a pai thiluh.
2 and thei seiden to hym, Seie to vs, in what power thou doist these thingis, or who is he that yaf to thee this power?
Te vaengah anih te a voek uh tih, “Mebang saithainah nen lae na saii he kaimih taengah thui lah? He saithainah he nang aka paek om nim,” a ti nauh.
3 And Jhesus answeride, and seide to hem, And Y schal axe you o word; answere ye to me.
Te dongah amih te a doo tih, “Nangmih te ol pakhat kan dawt saeh lamtah kai n'doo uh.
4 Was the baptym of Joon of heuene, or of men?
Johan kah baptisma tah vaan lamkah a, hlang lamkah a a om?” a ti nah.
5 And thei thouyten with ynne hem silf, seiynge, For if we seien, Of heuene, he schal seie, Whi thanne bileuen ye not to hym?
Amih long khaw amamih te poek uh tih, “Vaan lamkah n'ti uh koinih, 'Balae tih anih te na tangnah uh pawh,’ a ti veh.
6 and if we seien, Of men, al the puple schal stoone vs; for thei ben certeyn, that Joon is a prophete.
'Hlang lamkah loh, ' n'ti bal nim te pilnam pum loh mamih he n'dae veh,” a ti uh. Johan te tonghma aka om la ana pang uh.
7 And thei answeriden, that thei knewen not, of whennus it was.
Te dongah, “Me lamkah nim, ka ming pawh,” a ti uh.
8 And Jhesus seide to hem, Nether Y seie to you, in what power Y do these thingis.
Te dongah Jesuh loh amih te, “Kai loh mebang saithainah neh ka saii khaw nangmih taengah ka thui mahpawh,” a ti nah.
9 And he bigan to seie to the puple this parable. A man plauntide a vynyerd, and hiride it to tilieris; and he was in pilgrimage longe tyme.
Te dongah pilnam taengah hekah nuettahnah he a tong tih, “Hlang pakhat loh dum a tue tih lotawn a phaam sak. Te phoeiah amah te kum a sen puet vik yiin.
10 And in the tyme of gaderynge of grapis, he sente a seruaunt to the tilieris, that thei schulden yyue to hym of the fruyt of the vynyerd; whiche beten hym, and leten hym go voide.
A tue vaengah tah dum kah a thaih te amah taengah ham pae uh saeh tila sal pakhat te lotawn rhoek taengla a tueih. Tedae lotawn rhoek loh anih te a boh uh tih a tling la a tueih uh.
11 And he thouyte yit to sende another seruaunt; and thei beten this, and turmentiden hym sore, and leten hym go.
Te phoeiah sal a tloe a rhaep la a tueih bal. Tedae anih a boh uh tih yah a bai phoeiah a tling la a tueih uh.
12 And he thouyte yit to sende the thridde, and hym also thei woundiden, and castiden out.
A pathum nen khaw a rhaep tih a tueih dae te khaw hmalaem la a haek uh.
13 And the lord of the vyneyerd seide, What schal Y do? Y schal sende my dereworthe sone; perauenture, whanne thei seen hym, thei schulen drede.
Te dongah dum boei loh, 'Balae ka saii eh? Ka capa thintlo he ka tueih eh?, anih tah a yahnah uh kaming,’ a ti.
14 And whanne the tilieris sayn hym, thei thouyten with ynne hem silf, and seiden, This is the eire, sle we hym, that the eritage be oure.
Tedae anih te lotawn rhoek loh a hmuh uh vaengah khat neh khat dawtlet uh thae tih, 'Rhopangkung tah anih coeng ni, anih he ngawn uh sih, te vaengah rho te mamih ham om saeh,’ a ti uh.
15 And thei castiden hym out of the vyneyerd, and killiden hym. What schal thanne the lord of the vyneyerd do to hem?
Te dongah anih te a vai uh tih dum voelah a gawnuh. Te vaengah dum boei loh amih te metlam a saii eh?
16 He schal come, and distruye these tilieris, and yyue the vyneyerd to othere. And whanne this thing was herd, thei seiden to hym, God forbede.
Tedae amih lotawn rhoek te a paan vetih a poci sak ni, dum te khaw a tloe taengla a paek ni,” a ti nah. A yaak uh vaengah, “A coeng moenih,” a ti uh.
17 But he bihelde hem, and seide, What thanne is this that is writun, The stoon which men bildynge repreueden, this is maad in to the heed of the corner?
Tedae Jesuh loh amih te a sawt tih, “A daek tangtae he balae aka om bal pueng. Im aka sa rhoek loh a hnawt lungto te, imkil a soi la pawk ta.
18 Ech that schal falle on that stoon, schal be to-brisid, but on whom it schal falle, it schal al to-breke him.
Tekah lungto aka tlak thil boeih te tah tlawt uh vetih, amah a tlak thil atah amah te tip ni,” a ti nah.
19 And the princis of prestis, and scribis, souyten to leye on hym hoondis in that our, and thei dredden the puple; for thei knewen that to hem he seide this liknesse.
Te dongah cadaek rhoek neh khosoihham rhoek long tah amah vaengah Jesuh te kut hlah thil ham a mae uh. He nuettahnah he amih a thui thil te a ming uh ngawn dae pilnam te khaw koek a rhih uh.
20 And thei aspieden, and senten aspieris, that feyneden hem iust, that thei schulden take hym in word, and bitaak hym to the `power of the prince, and to the power of the iustice.
Anih aka dawn rhoek te a huep la a tueih uh tih amamih te a dueng la om ham sa uh. Te vaengah a ol tuuk pah ham, Jesuh te boeilu neh khoboei kah saithainah dongah voeih hamla caiuh.
21 And thei axiden hym, and seiden, Maister, we witen, that riytli thou seist and techist; and thou takist not the persoone of man, but thou techist in treuthe the weie of God.
Te dongah Jesuh te a dawt uh tih, “Saya, nang loh buelh buelh na thui tih na thuituen dongah maelhmai na dan pawt te ka ming uh. Tedae Pathen kah oltak longpuei ah ni na thuituen.
22 Is it leueful to vs to yyue tribute to the emperoure, or nay?
Kaisar taengah mangmu paek he mamih ham thuem a, thuem pawt a?” a ti nauh.
23 And he biheld the disseit of hem, and seide to hem, What tempten ye me?
Tedae amih kah rhaithinah te a hmat dongah amamih te,
24 Shewe ye to me a peny; whos ymage and superscripcioun hath it? Thei answerden, and seiden to hym, The emperouris.
“Denarii pakhat te kai n'tueng uh lah, u kah muei neh ming lae aka om,” a ti nah hatah, “Kaisar kah,” a ti uh.
25 And he seide to hem, Yelde ye therfor to the emperoure tho thingis that ben the emperours, and tho thingis that ben of God, to God.
Te dongah Jesuh loh amih te, “Kaisar koe te Kaisar taengla, Pathen koe te Pathen taengla mael uh,” a ti nah.
26 And thei myyten not repreue his word bifor the puple; and thei wondriden in his answere, and heelden pees.
Tedae pilnam hmaiah anih ol tuuk pah ham coeng uh voel pawh. A ollannah te khaw a ngaihmang uh tih a kam a khuem uh. Sadducees neh Thohkoepnah
27 Summe of the Saduceis, that denyeden the ayenrisyng fro deeth to lijf, camen, and axiden hym,
Thohkoepnah om pawh tila boe aka koek Sadducee hlangvang long khaw a paan uh tih a dawt uh.
28 and seiden, Maister, Moises wroot to vs, if the brother of ony man haue a wijf, and be deed, and he was with outen eiris, that his brothir take his wijf, and reise seed to his brother.
Te vaengah, “Saya, Moses loh kaimih ham a daek coeng, pakhat te a maya loh yuu a khueh tih a duek vaengah cakol la a om atah a yuu te a mana loh lo saeh lamtah a mayaa ham a tiingan thoh pah saeh,’ a ti.
29 And so there weren seuene britheren. The firste took a wijf, and is deed with outen eiris;
Te vaengah boeinaphung parhih lo uh tih, lamhma loh yuu a loh dae cakol la duek.
30 and the brothir suynge took hir, and he is deed with outen sone;
Te phoeiah a pabae loh a pathum loh huta te a loh.
31 and the thridde took hir; also and alle seuene, and leften not seed, but ben deed;
Te vanbangla a parhih long khaw camoe om mueh la a caehtak tih duek bal.
32 and the laste of alle the womman is deed.
A hnukkhueng ah huta te khaw duek.
33 Therfor in the `risyng ayen, whos wijf of hem schal sche be? for seuene hadden hir to wijf.
Thohkoepnah dongah huta te u kah yuu lam lae a om eh? Parhih loh anih te yuu la a khueh uh tih,” a ti nauh.
Te dongah amih te Jesuh loh, “Ta kumhal kah camoe rhoek loh yuloh rhaihlan neh om uh. (aiōn g165)
35 but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn g165)
Kumhal kah te dang ham neh duek lamkah loh thohkoepnah dongkah aka tiing rhoek long tah yuu a loh, va a sak uh moenih. (aiōn g165)
36 nethir wedden wyues, nethir schulen mowe die more; for thei ben euen with aungels, and ben the sones of God, sithen thei ben the sones of `risyng ayen fro deeth.
Vaanpuencawn la a om uh dongah koep duek ham khaw om pawh. Pathen kah a ca la om uh tih thohkoepnah kah a ca la poeh uh bal.
37 And that deed men risen ayen, also Moises schewide bisidis the busch, as he seith, The Lord God of Abraham, and God of Ysaac, and God of Jacob.
Tedae aka duek rhoek a thoh te Moses loh tangpuem taengah ana phoe pataeng coeng. Te vanbangla Boeipa te Abraham Pathen, Isaak Pathen neh Jakob Pathen ana ti coeng.
38 And God is not of deed men, but of lyuynge men; for alle men lyuen to hym.
Tedae aka duek rhoek kah pawt tih aka hing rhoek kah Pathen ni, anih dongah ni boeih a hing uh,” a ti nah.
39 And summe of scribis answeringe, seiden, Maistir, thou hast wel seid.
Cadaek hlangvang rhoek loh a doo tih, “Saya, buelh na thui coeng,” a ti nah.
40 And thei dursten no more axe hym ony thing.
Amah te dawt ham ngaingaih uh voel pawh.
41 But he seide to hem, How seien men, Crist to be the sone of Dauid,
Jesuh loh amih te, “Metlamlae Khrih te, 'David capa ni,’ a ti uh?
42 and Dauid hym silf seith in the book of Salmes, The Lord seide to my lord, Sitte thou on my riythalf,
David amah loh Tingtoeng cabu dongah a thui tah, 'Boeipa loh ka boeipa taengah,
43 til that Y putte thin enemyes a stool of thi feet?
na rhal te na kho ham khotloeng la ka khueh hlan atah kai kah bantang ah ngol dae,’ a ti,'
44 Therfor Dauid clepith hym lord, and hou is he his sone?
David loh anih te Boeipa la a khue atah metlamlae a capa la a om eh?” a ti nah.
45 And in heryng of al the puple, he seide to hise disciplis,
Pilnam boeih kah a yaak ah a hnukbang rhoek te,
46 Be ye war of scribis, that wolen wandre in stolis, and louen salutaciouns in chepyng, and the firste chaieris in synagogis, and the firste sittynge placis in feestis;
“Cadaek rhoek te ngaithuen uh, hnikul neh pongpa aka ngaih uh tih hnoyoih hmuen kah toidalnah, tunim ah ngolhmuen then, buhkung kah hmuensang a lungnah uh.
47 that deuouren the housis of widewis, and feynen long preiyng; these schulen take the more dampnacioun.
Amih loh nuhmai rhoek kah im te a yoop pa uh tih mueituengnah ham khing thangthuiuh. He rhoek long ni laitloeknah muep a yook eh?,” a ti nah.
