Luke 20
1 And it was don in oon of the daies, whanne he tauyte the puple in the temple, and prechide the gospel, the princis of preestis and scribis camen togidere with the elder men;
I wa diku nlon liri, na YEsu wadin dursuzu na nite nanya kutii nlira nin belu nani utiru Kutelle, adidya kutii nlire nang nanan niyerte daa kiti me nan na kukune ntardu nacara alau.
2 and thei seiden to hym, Seie to vs, in what power thou doist these thingis, or who is he that yaf to thee this power?
I benle ulire, I woroghe, “Benle nari nin liyapin licarari udin su ka katwa we? Sa ghari ule na anafi lo likare?”
3 And Jhesus answeride, and seide to hem, And Y schal axe you o word; answere ye to me.
A kpana a woro nani, “Meng wang ba tirin minu imemong.
4 Was the baptym of Joon of heuene, or of men?
Belenni ubelen inshintun Yohana, Uwa nuzu kiti Kutelle aria. Sa kiti na nit?”
5 And thei thouyten with ynne hem silf, seiynge, For if we seien, Of heuene, he schal seie, Whi thanne bileuen ye not to hym?
I kpilza nati mene, I benle, “Ti wa woro, 'kitene kani,' a ba benlu, 'too iyarin taa na iyina yina nin ghe ba?'
6 and if we seien, Of men, al the puple schal stoone vs; for thei ben certeyn, that Joon is a prophete.
Tutung ti ma belin 'unuzu na nitari,' anite vat ma fil su nari nin natala bara na iyire Yohana wadi unam liru nin nuu Kutelleari.”
7 And thei answeriden, that thei knewen not, of whennus it was.
I kawa au na iyiru kite na a nuzuku ba.
8 And Jhesus seide to hem, Nether Y seie to you, in what power Y do these thingis.
Yesu woro nani, “Na meng ma belin minu nin liyapin likarari in din su ale adodwe.
9 And he bigan to seie to the puple this parable. A man plauntide a vynyerd, and hiride it to tilieris; and he was in pilgrimage longe tyme.
A taa anite ntun tiwankare, “Umung wa bilisu kunem, anaa among ukewe, anya udu nkankipin a di dandaun ku.
10 And in the tyme of gaderynge of grapis, he sente a seruaunt to the tilieris, that thei schulden yyue to hym of the fruyt of the vynyerd; whiche beten hym, and leten hym go voide.
Na kubi da atoo kucin me udu kitin nanan kye kunene, au inighe kumat kuce, bara nani anan kye kunene fooghe, inin kooghe nin na cara akone.
11 And he thouyte yit to sende another seruaunt; and thei beten this, and turmentiden hym sore, and leten hym go.
A kuru a too nkun kucin me ikuru I fooghe, I naghe incin, inin kooghe nin na cara akone.
12 And he thouyte yit to sende the thridde, and hym also thei woundiden, and castiden out.
A kuru a too unan tat ikuru I lanzaghe ukul, inin fillinghe indas.
13 And the lord of the vyneyerd seide, What schal Y do? Y schal sende my dereworthe sone; perauenture, whanne thei seen hym, thei schulen drede.
Bara nani Cikilari kunene woro, 'I yanghari mba ti? Na ntoo gononsunighe. Mbuti ima yenu ngongonme.'
14 And whanne the tilieris sayn hym, thei thouyten with ynne hem silf, and seiden, This is the eire, sle we hym, that the eritage be oure.
Bara nani naiyeneghe ncinu, I munu ati I woro, 'Ulelere unan nlin gadu kunen kune, dan ti molughe, ugadwe nan soo unbit.'
15 And thei castiden hym out of the vyneyerd, and killiden hym. What schal thanne the lord of the vyneyerd do to hem?
I fillinghe mamal kunene, inin mologhe. Iyari unan kunene ma tii nani?
16 He schal come, and distruye these tilieris, and yyue the vyneyerd to othere. And whanne this thing was herd, thei seiden to hym, God forbede.
Ama dak ada mulsu nani, anin ni amon kunene.” Na I lanza, I woro, “Kutelle sauke.”
17 But he bihelde hem, and seide, What thanne is this that is writun, The stoon which men bildynge repreueden, this is maad in to the heed of the corner?
Bara nani Yesu yene nani, anin woro, “Iyari ile I yerte din belu? 'Litala loo na anan kye kilare nari, linnere nda so lin tune kilare'?
18 Ech that schal falle on that stoon, schal be to-brisid, but on whom it schal falle, it schal al to-breke him.
Vat nle na a deu kitene litala lile ama putuzu agerager. Bara nani bat ne na litale ndeu liti me lima yarughe.”
19 And the princis of prestis, and scribis, souyten to leye on hym hoondis in that our, and thei dredden the puple; for thei knewen that to hem he seide this liknesse.
Bara nani anan niyerte nin na didya kutii nlire wa piziru I kifoghe nanya kuni kube, bara na I yino a wasu too tiwankare nati menere. Bara nani I wa lanza feu nanite.
20 And thei aspieden, and senten aspieris, that feyneden hem iust, that thei schulden take hym in word, and bitaak hym to the `power of the prince, and to the power of the iustice.
I yenjeghe mseen, I too anan gbizinu kipin ita nafo anit alau, inan se ufanu nliru me, bara inan kifoghe inakpa anan natet tigoo ngumna.
21 And thei axiden hym, and seiden, Maister, we witen, that riytli thou seist and techist; and thou takist not the persoone of man, but thou techist in treuthe the weie of God.
I tirighe, I benle, “Unan dursusu, ti yiru udin dursuzu ubele dert, na umon din rusuzu fiba, bara nani udin dursuzu kedegene udu libau Kutelle.
22 Is it leueful to vs to yyue tribute to the emperoure, or nay?
Udukari kiti bite ti ni Kaisar ku uganu bite sa babu?”
23 And he biheld the disseit of hem, and seide to hem, What tempten ye me?
Bara nani Yesu yinno kujinjin mene, a woro nani,
24 Shewe ye to me a peny; whos ymage and superscripcioun hath it? Thei answerden, and seiden to hym, The emperouris.
“Dursuni fikubu, kuyeli nghari, nin lisa du kitene fin nin?” I woro “Un Kaisar.”
25 And he seide to hem, Yelde ye therfor to the emperoure tho thingis that ben the emperours, and tho thingis that ben of God, to God.
A woro nani, “Naan Kaisar ku imun ile na idi un Kaisar, nin Kutelle imun ile na idi in Kutelle.”
26 And thei myyten not repreue his word bifor the puple; and thei wondriden in his answere, and heelden pees.
Anan miyerte nan nadidya kutii nlire na iwa yinin unari ni mon ile na awa belen nbun nanite ba. I lanza umamaki nkawu me na ibenle uliru ba.
27 Summe of the Saduceis, that denyeden the ayenrisyng fro deeth to lijf, camen, and axiden hym,
Na amon Asandukiyawa nda kiti me, ale na I wa woro na ufitun yii duku ba,
28 and seiden, Maister, Moises wroot to vs, if the brother of ony man haue a wijf, and be deed, and he was with outen eiris, that his brothir take his wijf, and reise seed to his brother.
I tiringhe, I benle, “Ku mallami, Musa wa yertin nari a woro, gwana nmung wa kuu nin ulani, na I mara ba, unite yira uwanin gwana me, a maraghe gono ku.
29 And so there weren seuene britheren. The firste took a wijf, and is deed with outen eiris;
Nwana wa duku imun kuzur, unan burne yira urani, a kuu na imaraba,
30 and the brothir suynge took hir, and he is deed with outen sone;
unan mba me wang nanere.
31 and the thridde took hir; also and alle seuene, and leften not seed, but ben deed;
Unan tate udu unan zurre nanere na imara ba,
32 and the laste of alle the womman is deed.
na ikala ayeri uwane kuu wang.
33 Therfor in the `risyng ayen, whos wijf of hem schal sche be? for seuene hadden hir to wijf.
Lirin fitun yii ama yitu uwani ngha nany mene? Bara na ma suzu ilugma min wane?”
Yesu woro nani, “Nono inyii ulele din suzu ilugma, I niza awani. (aiōn g165)
35 but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn g165)
Bara nani ale na idumna nani ise iduru useru nanan fitu unuzum kul inin piru ulai sa ligang na idin suzu ilugma sa i nakpa uwani ba. (aiōn g165)
36 nethir wedden wyues, nethir schulen mowe die more; for thei ben euen with aungels, and ben the sones of God, sithen thei ben the sones of `risyng ayen fro deeth.
Na I ba kuru I kuu tutung ba, bara na isoo nafo nono kadura Kutelle, inun nso nono Kutelle.
37 And that deed men risen ayen, also Moises schewide bisidis the busch, as he seith, The Lord God of Abraham, and God of Ysaac, and God of Jacob.
Bara nani iba feu abe, Musa wang I wa durughe, mbeleng kitene na a wadi kusho kikaa na awa yicila Ucef Kutellen Ibrahim, Kutellen Ishaku, nin Kutellen Yakub.
38 And God is not of deed men, but of lyuynge men; for alle men lyuen to hym.
Nene na ame Kutelle nanan nkulari ba ama kun nanan nlaiyari, bara na vat di nin nlai udu kiti me.”
39 And summe of scribis answeringe, seiden, Maistir, thou hast wel seid.
Among anan niyerte kpana iworo “Ku mallami ukpana caut.”
40 And thei dursten no more axe hym ony thing.
Bara nani ikuru I tiringhe imemon turtung ba.
41 But he seide to hem, How seien men, Crist to be the sone of Dauid,
Yesu woro nani, “I yizieri I din belu au Kristi gono Daudari?
42 and Dauid hym silf seith in the book of Salmes, The Lord seide to my lord, Sitte thou on my riythalf,
Bara na Dauda litime wa belen nanya niyert in Zabura, Ucife wa woro Ucif nighe, 'Soo incara ulime ning,
43 til that Y putte thin enemyes a stool of thi feet?
sai dai nta anan narife kitin cisu na bunu fe.'
44 Therfor Dauid clepith hym lord, and hou is he his sone?
Nanere Dauda yicila Kristiku 'Ucif' a suu usaun Dauda nene?”
45 And in heryng of al the puple, he seide to hise disciplis,
Natuf nanit vat a woro nono kadura me,
46 Be ye war of scribis, that wolen wandre in stolis, and louen salutaciouns in chepyng, and the firste chaieris in synagogis, and the firste sittynge placis in feestis;
“Sun insen nin nanang niyert, ale na idinin su I cinu nanya nalutuk ajajangaran, nin su nilip icine nanya tikasau, nin niti lisosin nididya nanya natii nlira, nin niti nididya niti tibuki.
47 that deuouren the housis of widewis, and feynen long preiyng; these schulen take the more dampnacioun.
Ikuru idin nanzu ninari nawani ale na ales mene nakuzu, nin nlira mijakaka kirusuzo. Alele maseru ukul udindya.”
