Luke 2
1 And it was don in tho daies, a maundement wente out fro the emperour August, that al the world schulde be discryued.
Nene nanya nayiri a ne, kaisar Agustus yita tigo a nutuno uduka nworuu i nyertu tisa na nit vat na idi nanyan mmyin nRoma.
2 This firste discryuyng was maad of Cyryn, iustice of Sirie.
Ulelere kibatiza nfari na iwasu kubi na kiriniyas wandi ugumuna nSiriya.
3 And alle men wenten to make professioun, ech in to his owne citee.
Ko gha nya udu kagbir mye idi nyertu ghe bara kibatiza.
4 And Joseph wente vp fro Galilee, fro the citee Nazareth, in to Judee, in to a citee of Dauid, that is clepid Bethleem, for that he was of the hous and of the meyne of Dauid,
Yusufu fita anuzu kipin Nazarat nanya Ngalili, acina udu Uyahudiya, kipin Baitalami, kanga na iyuru kinin kipin Dauda, bara ame wandi kuwunu unuzu likuran Dauda.
5 that he schulde knouleche with Marie, his wijf, that was weddid to hym, and was greet with child.
A doo kikane idi nyertin ghe nin Maryamu, ule na awa di kubura nilugma mye, iyita ncaa ngono.
6 And it was don, while thei weren there, the daies weren fulfillid, that sche schulde bere child.
Nene uduru kubi na iwadi kikane, kubi nmaru ngono da ghe.
7 And sche bare hir first borun sone, and wlappide hym in clothis, and leide hym in a cratche, for ther was no place to hym in no chaumbir.
Amara gono, kin pari mye, a tursu ghe nin kupori, a cio ghe kiti nlii nimonli nakam. Bara na kutyi wa duku ba, kilari namara.
8 And scheepherdis weren in the same cuntre, wakynge and kepynge the watchis of the nyyt on her flok.
Kusari kone, anan liwalli ninab wa duku, alenge na iwa sosin nfong iwadi ncaa ligozi nakam nin kiitik.
9 And lo! the aungel of the Lord stood bisidis hem, and the cleernesse of God schinede aboute hem; and thei dredden with greet drede.
Kpak unan kadura Ncikilari nuzu kiti mine, ngongong Kutelle din nbaltu kiyitik mine, fiu da noni.
10 And the aungel seide to hem, Nyle ye drede; for lo! Y preche to you a greet ioye, that schal be to al puple.
Unan kadura Kutelle woro nani, “Na iwa lanza fiu ba bara nba bellin munu uliru ucine, ulenge na uba dak nin lanzu nmang kang kiti nanit vat.
11 For a sauyoure is borun to dai to you, that is Crist the Lord, in the citee of Dauid.
Kitimone imarra munu unan tucu, nanya kagbir Dauda! Amere Kristi Cikilari!
12 And this is a tokene to you; ye schulen fynde a yong child wlappid in clothis, and leid in a cratche.
Alamere ale na iba ni munu, iba se gone ikiroghe nin kuzeni anong kiti nlii nimonli nin kuzeni anong kiti nlii nimonli nakam.”
13 And sudenli ther was maad with the aungel a multitude of heuenli knyythod, heriynge God,
Kpak nin unan kadura Kutelle a soja kiteni kani gbardang wan duku nsu liru kutelle idin su,
14 and seiynge, Glorie be in the hiyeste thingis to God, and in erthe pees be to men of good wille.
“Ngongon udu kiti Kutelle kitene kani, lisosin lishau ba yitu inyi nanya nanit nin nalenge na ayi mye npoon ninghinu.”
15 And it was don, as the `aungelis passiden awei fro hem in to heuene, the scheephirdis spaken togider, and seiden, Go we ouer to Bethleem, and se we this word that is maad, which the Lord hath `maad, and schewide to vs.
Uso na unan kadura Kutelle nnnya kiti mine, anan liwali nine woro natimine, “Cannari nene udu Baitalami tiyene imon ile na idi ilenge na Cikilari nta tiyino inin.”
16 And thei hiyynge camen, and founden Marie and Joseph, and the yong child leid in a cratche.
Ido kikane dedei ise Maryamu ku nin Yusufu, iyene gono nonn kiti nlii nimonli nakame.
17 And thei seynge, knewen of the word that was seid to hem of this child.
Na iyene nani, ita anit yinno imon ile na ibelle nani kitene ngono kane.
18 And alle men that herden wondriden, and of these thingis that weren seid to hem of the scheephirdis.
Vat nalenge na iwa lanza ikifo tinnu, bara ile imon na ubelle nani kiti na nan liwali ninah.
19 But Marie kepte alle these wordis, berynge togider in hir herte.
Ame Maryamu tinna nkilizu kitene vat nile imon na lanza acio inin nanya kibinai mye.
20 And the scheepherdis turneden ayen, glorifyinge and heriynge God in alle thingis that thei hadden herd and seyn, as it was seid to hem.
Anan liwali nineh kpilla, idin nzazinu nin liru Kutelle, bara imon ile vat na ilanza, iyene idi nafo na ina belin nani.
21 And aftir that the eiyte daies weren endid, that the child schulde be circumcided, his name was clepid Jhesus, which was clepid of the aungel, bifor that he was conceyued in the wombe.
Na ayiri kuliri nkulo, kubi nkalu kucuru ngone ndah, inaghe lisa Yesu, Lisa na unan kadura Kutelle wa mallu unighe, kamin nuzu nanya libure.
22 And aftir that the daies of the purgacioun of Marie weren fulfillid, aftir Moyses lawe, thei token hym into Jerusalem, to offre hym to the Lord, as it is writun in the lawe of the Lord,
Na ayiri linanu mye nmala, bara uduka Musa, Yusufu nin Maryamu damun kagone nanya kutyi nliran nurushelima, inakpa ghe kitin Cikilari.
23 For euery male kynde openynge the wombe, schal be clepid holi to the Lord; and that thei schulen yyue an offryng,
Nafo na inyerte di nanya duka Cikilari, “Ko kame gono nfari kilime iba yicu ghe ulau Ncikilari.”
24 aftir that it is seid in the lawe of the Lord, A peire of turturis, or twei culuer briddis.
Tutun iwa dak ida ni uhudaya bara uleli ubelle nanya nduka Ncikilari, “awullung abba sa atanta bara.”
25 And lo! a man was in Jerusalem, whos name was Symeon; and this man was iust and vertuous, and aboode the coumfort of Israel; and the Hooli Goost was in hym.
Au umong unit nanya Urushelima lisa mye Simeon, unit une ullau wari unan ni litii, awadi ncaa nle na aaba da bunu Isiraila ku, Uruhu ulau wa di litimye.
26 And he hadde takun an answere of the Hooli Goost, that he schulde not se deeth, but he sawy first the Crist of the Lord.
Awa se uleli uyinno kiti nruhu ulau, na uwa woroghe, na ame ba kuu ba, sei ayene Cikilari Kristi.
27 And he cam in spirit into the temple. And whanne his fadir and modir ledden the child Jhesu to do aftir the custom of the lawe for hym,
Nlon liri ada kutyi nlira, Uruhu ulau wari wa dofin ninghe. Kubi na Ucife nin nne wa dinin gone Yesu, ida sughe ile imon na uduka anbelle isu.
28 he took hym in to hise armes, and he blesside God,
Ame Simeon ne sereghe nin nacara mye, asu liru Kutelle anin woro,
29 and seide, Lord, now thou leuyst thi seruaunt aftir thi word in pees;
“Nene na kucin fe nya sheu, Cikilari, bara uliru ligbulang fe.
30 for myn iyen han seyn thin helthe,
Bara iyizi nighe nyene utucu fe,
31 which thou hast maad redi bifor the face of alle puplis;
Ulenge na uwa keele nanya nyenju nanit vat.
32 liyt to the schewyng of hethene men, and glorie of thi puple Israel.
Ame ba so nkanan bara upunu kidegen kiti nalumai, aba so ngongon nanit mye Isiraila.”
33 And his fadir and his modir weren wondrynge on these thingis, that weren seid of hym.
Ucif nin nnah nngone kiffo tinu kitene nile imon na idin kitin gone.
34 And Symeon blesside hem, and seide to Marie, his modir, Lo! this is set in to the fallyng doun and in to the risyng ayen of many men in Israel, and in to a tokene, to whom it schal be ayenseid.
Simeon ta nani nmari, abelle Maryamu ku unene, “Lanzai gegeme gono kane ba so libau ndiu nin nfitu nanit gbardang nan Isiraila nin nalama alenge na idin bellu kitene mye.
35 And a swerd schal passe thorou thin owne soule, that the thouytis ben schewid of many hertis.
Tutun Kusangali ba wariu kidowo fe, bara ukpilizu nibinai gbardang bba nuzu fong.”
36 And Anna was a prophetesse, the douytir of Fanuel, of the lynage of Aser. And sche hadde goon forth in many daies, and hadde lyued with hir hosebonde seuene yeer fro hir maydynhode.
Umong uwani unan nliru nin nnu Kutelle, lisa mye Anna ame wang wa duku, ame ushonon Fanuwel unuzu likuran Ashar, awa dinin mye nin nlesi akus kuzor cas,
37 And this was a widewe to foure scoor yeer and foure; and sche departide not fro the temple, but seruyde to God nyyt and dai in fastyngis and preieris.
a so nanya likulok uduru akus akut kulir nin na nas. Na a suna u picu kutiin nlira ba kitik nin liring, a suzu ukotu nayi nin lira.
38 And this cam vpon hem in thilk our, and knoulechide to the Lord, and spak of hym to alle that abiden the redempcioun of Israel.
Nkoni kube ada kiti mine a cizina ugodiya kiti Kutelle, asu uliru kitene ngone kiti nko gha, alenge na idin ncaa ntucu Urushelima.
39 And as thei hadden ful don alle thingis, aftir the lawe of the Lord, thei turneden ayen in to Galilee, in to her citee Nazareth.
Kubi na imala vat nile imon na iwa dinin su nsuwe bara uduka Ncikilari, ikpilla udu Ugalili, udu kagbir mine Unanzaret.
40 And the child wexe, and was coumfortid, ful of wisdom; and the grace of God was in hym.
Kinin gone kunno ata likara, njinjin kpina ku nsheu Kutelle so liti mye.
41 And his fadir and modir wenten ech yeer in to Jerusalem, in the solempne dai of pask.
Ucife nin nnere asa ido Urushelima ko lome likus bara ubukin (keterewa).
42 And whanne Jhesus was twelue yeer oold, thei wenten vp to Jerusalem, aftir the custom of the feeste dai.
Kubi na awa duru akus likure inung tutun nya kubi nalada a kubi nbuki.
43 And whanne the daies weren don, thei turneden ayen; and the child abood in Jerusalem, and his fadir and modir knewen it not.
Na iso, ayiri nbuke vat malla, izina ukpilizinu kilari, ame gone Yesu lawa kidung, nanyan Urushelima, na inung Ucife nin nnene wa yiru ba.
44 For thei gessynge that he hadde be in the felowschip, camen a daies iourney, and souyten hym among hise cosyns and hise knouleche.
Inung dinsu nworu adi nanya ligo nanit, na iwa di nanghinu, isu ucin liri lirum, inin cizina upiziru ghe nanya likura nan nadondon.
45 And whanne thei founden hym not, thei turneden ayen in to Jerusalem, and souyten hym.
Na iseghe ba, inung kpilla udu Urushelimma, itunna npiziru ghe kikane.
46 And it bifelle, that aftir the thridde dai thei founden hym in the temple, sittynge in the myddil of the doctours, herynge hem and axynge hem.
Iduru ayiri ataat iseghe nanya kutyi nliran, asosin kiyitik na nan nyiru, inlanzu nani nin ntinu nani.
47 And alle men that herden hym, wondriden on the prudence and the answeris of hym.
Vat nalenge na iwa lanza ghe iwa kiffo tinu, bbara uyiru nin nkawu mye.
48 And thei seyn, and wondriden. And his modir seide to hym, Sone, what hast thou do to vs thus? Lo! thi fadir and Y sorewynge han souyte thee.
Kubi na iyene ghe ikiffo tinu unna mye woro, “Gono, iyaghari nta usu nari nani? Lanza Cife nin mye tidin piziru fi kkang.”
49 And he seide to hem, What is it that ye souyten me? wisten ye not that in tho thingis that ben of my fadir, it behoueth me to be?
A woro nani, “Iyaghari nta idin pizirie? na anug yiru ba uso yi gbasari nso kilari Kutelle?”
50 And thei vndurstoden not the word, which he spak to hem.
Bara na inung nyinno ile imon na tigbulang mye din bellu ba.
51 And he cam doun with hem, and cam to Nazareth, and was suget to hem. And his moder kepte togidir alle these wordis, and bare hem in hir herte.
A kpilla kilare nanghinu udu Unazareet adorto uliru mine, unna mye cio vat nimon ine nanya kibinai mye.
52 And Jhesus profitide in wisdom, age, and grace, anentis God and men.
Yesu leo ubun nkunju nin njinjin a njangaram, ase uyinnu Kutelle nan nanit.
