Luke 19
1 And Jhesus `goynge yn, walkide thorou Jericho.
Mme ya re a feta mo Jeriko, monna mongwe yo o neng a bidiwa Sakaio, yo e neng e le mongwe wa batlhotlheletsi ba Sejuta mo papading ya go phutha lekgetho la Seroma (ebile e le mohumi),
2 And lo! a man, Sache bi name, and this was a prince of pupplicans, and he was riche.
3 And he souyte to se Jhesu, who he was, and he myyte not, for the puple, for he was litil in stature.
a leka go bona Jesu mme a ba a le mokhutshwane thata go mmona mo bontsintsing jwa batho.
4 And he ran bifore, and stiyede in to a sicomoure tree, to se hym; for he was to passe fro thennus.
Mme a sianela kwa pele a palama setlhare sa mosikamore fa thoko ga tsela, a lebelela a le koo.
5 And Jhesus biheld vp, whanne he cam to the place, and saiy hym, and seide to hym, Sache, haste thee, and come doun, for to dai Y mot dwelle in thin hous.
E rile Jesu a feta foo a lelala Sakaio mme a mmitsa ka leina a re, “Sakaio! Itlhaganele! Fo-loga! Gonne ke ya go nna moeng mo lwapeng lwa gago gompieno!”
6 And he hiyynge cam doun, and ioiynge resseyuede hym.
Sakaio a itlhaganela a fologa a tseela Jesu kwa tlung ya gagwe ka boitumelo jo bogolo.
7 And whanne alle men sayn, thei grutchiden seiynge, For he hadde turned to a synful man.
Mme bontsintsi jwa batho ba se ka ba itumela. Ba ngongorega ba re, “O ile go nna moeng wa moleofi yo o itsegeng ka mokgwa o o maswe”.
8 But Sache stood, and seide to the Lord, Lo! Lord, Y yyue the half of my good to pore men; and if Y haue ony thing defraudid ony man, Y yelde foure so myche.
Mme ya re ka lobaka loo, Sakaio a ema fa pele ga Morena a re, “Morena, go tloga fano ke tlaa abela bahumanegi bontlha bongwe jwa dikhumo tsa me, mme fa ke bona ke patikile mongwe mo makgethong a gagwe ke tlaa ipona molato ka go mmusetsa di tsa gagwe go menagane gane!”
9 Jhesus seith to hym, For to dai heelthe is maad to this hous, for that he is Abrahams sone;
Mme Jesu a mo raya a re, “Se se supa gore poloko e tsile mo lwapeng lo gompieno. Monna yo e ne e le mongwe wa bana ba ga Aberahame yo o neng a timetse, mme nna Morwa Motho, ke tsile go batla ke bo ke boloka mewa e e ntseng jaaka wa gagwe.”
10 for mannus sone cam to seke, and make saaf that thing that perischide.
11 Whanne thei herden these thingis, he addide, and seide a parable, for that he was nyy Jerusalem, `and for thei gessiden, that anoon the kyngdom of God schulde be schewid.
Mme ka gonne Jesu o ne a atamela Jerusalema, a bolela polelo go baakanya mogopolo o o reng Bogosi jwa Modimo bo tlaa simologa gone jaana.
12 Therfor he seide, A worthi man wente in to a fer cuntre, to take to hym a kyngdom, and to turne ayen.
A re, “Mogolwane mongwe yo o neng a nna mo lefatsheng lengwe kwa motseng mogolo o o kgakala wa bogosi, o ne a bilediwa go ya go tlhongwa kgosi ya lefatshe la gagwe.
13 And whanne hise ten seruauntis weren clepid, he yaf to hem ten besauntis; and seide to hem, Chaffare ye, til Y come.
Pele ga a tsamaya o ne a phutha bathusi ba le some a naya mongwe le mongwe wa bone dikete tse pedi tsa dipula, go sala ba di atisa fa a setse a tsamaile.
14 But hise citeseyns hatiden hym, and senten a messanger aftir hym, and seiden, We wolen not, that he regne on vs.
Mme bangwe ba batho ba gagwe ba ne ba mo ila ba bo ba mo romelela polelo ya gore ba batla boipuso, ba bolela gore ba mo tsogologetse ga ba kitla ba mo amogela go nna kgosi ya bone.
15 And it was don, that he turnede ayen, whan he hadde take the kyngdom; and he comaundide hise seruauntis to be clepid, to whiche he hadde yyue monei, to wite, hou myche ech hadde wonne bi chaffaryng.
“Ya re fa a boa a bitsa batho ba o neng a ba neetse madi, go bona gore ba dirileng ka one, le gore ba boetswe ke bokae.
16 And the firste cam, and seide, Lord, thi besaunt hath wonne ten besauntis.
“Monna wa ntlha a bega papadi e kgolo, e menaganye ga some go feta tlhwatlhwa e o neng a e neetswe.
17 He seide to hym, Wel be, thou good seruaunt; for in litil thing thou hast be trewe, thou schalt be hauynge power on ten citees.
“Mme kgosi ya goa ya re, ‘O dirile sentle! O monna yo o siameng o ikanyegile mo bonnyennyaneng jo ke go bo neileng. Mme tuelo ya gago ke gore, o tlaa nna molaodi wa metse e le some!’
18 And the tother cam, and seide, Lord, thi besaunt hath maad fyue besauntis.
Monna wa bobedi le ene a bega papadi e e itumedisang, e menaganye ga tlhano go feta tlhatlhwa e o neng a e neetswe.
19 And to this he seide, And be thou on fyue citees.
“Mong wa gagwe a mo raya a re, ‘Go siame! o ka nna molaodi mo metseng e metlhano.’
20 And the thridde cam, and seide, Lord, lo! thi besaunt, that Y hadde, put vp in a sudarie.
“Mme monna wa boraro a bega fela madi a o neng a simolotse ka one, a re, ‘Ke a bolokile,
21 For Y dredde thee, for thou art `a sterne man; thou takist awey that that thou settidist not, and thou repist that that thou hast not sowun.
ka gore ke ne ke tshaba [gore o tlaa batla papadi ya me] gonne o monna yo o thata go dirisanya nao o tsaya se e seng sa gago e bile o gapa jalo tse di lemilweng ke ba bangwe.’
22 He seith to hym, Wickid seruaunt, of thi mouth Y deme thee. Wistist thou, that Y am `a sterne man, takynge awei that thing that Y settide not, and repyng ethat thing that Y sewe not?
Mme Kgosi ya goa ya re, ‘Selo ke wena sa motlhanka yo o bosula. A ke pelo e thata? Ke tlaa nna fela jalo mo go wena! Fa o itsile bopelo-e-thata jwa me le ka fa ke leng logwadi ka gone,
23 and whi hast thou not youun my money to the bord, and Y comynge schulde haue axid it with vsuris?
ke eng fa o ne o sa boloke madi a me mo polokelong gore ke tle ke bone morokotso mo go one.’
24 And he seide to men stondynge nyy, Take ye awei fro hym the besaunt, and yyue ye to hym that hath ten beyauntis:
“Mme a retologela kwa go ba ba emeng fa go ene a ba raya a re, ‘Tsayang madi mo go ene lo a neele monna yo o dirileng a mantsi.’
25 And thei seiden to hym, Lord, he hath ten besauntis.
“Mme ba re ‘Morena, o setse a na le a mantsi!’
26 And Y seie to you, to ech man that hath, it schal be youun, and he schal encreese; but fro him that hath not, also that thing that he hath, schal be takun of hym.
Kgosi ya fetola ya re, ‘Ee, ke boammaaruri gore ba ba nang le go le gontsi ba newa go le gontsi, mme ba ba nang le go le gonnye ba latlhegelwa le ke gone mo ba nang nago.
27 Netheles brynge ye hidur tho myn enemyes, that wolden not that Y regnede on hem, and sle ye bifor me.
Mme jaanong kaga baba ba, ba me ba ba rukutlhileng, ba tliseng kwano lo ba bolaye fa pele ga me!’”
28 And whanne these thingis weren seid, he wente bifore, and yede vp to Jerusalem.
Mme ya re Jesu a sena go bolela polelo e, a ya Jerusalema le barutwa ba gagwe (a ba eteletse pele).
29 And it was don, whanne Jhesus cam nyy to Bethfage and Betanye, at the mount, that is clepid of Olyuete, he sente hise twei disciplis, and seide,
Ya re ba tsena mo motsing wa Bethefeige le Bethania, mo Thoteng ya Lotlhware, a romela barutwa ba gagwe ba le babedi kwa pele,
30 Go ye in to the castel, that is ayens you; in to which as ye entren, ye schulen fynde a colt of an asse tied, on which neuer man sat; vntye ye hym, and brynge ye to me.
a ba laela go ya kwa motseng o o fa pele le gore e re ba tsena ba senke tonki e e golegilweng fa thoko ga tsela. E tlaa bo e le tonkana, e e iseng e ke e palangwe. “E gololeng, mme lo e lere kwano.
31 And if ony man axe you, whi ye vntien, thus ye schulen seie to hym, For the Lord desirith his werk.
Mme e re fa mongwe a lo botsa gore lo dira eng, lo re, ‘Morena o a e batla!’”
32 And thei that weren sent, wenten forth, and fonden as he seide to hem, a colt stondynge.
Mme ba bona tonkana jaaka Jesu a boletse,
33 And whanne thei vntieden the colt, the lordis of hym seiden to hem, What vntien ye the colt?
mme ka boammaaruri ya re ba e golola, beng ba yone ba batla tlhaloso. Ba botsa ba re, “Lo dira eng? Lo gololelang tonkana ya rona?”
34 And thei seiden, For the Lord hath nede to hym.
Mme barutwa ba fetola ba re, “Morena o a e batla!”
35 And thei ledden hym to Jhesu; and thei castynge her clothis on the colt, setten Jhesu on hym.
Mme ba lere tonkana kwa go Jesu ba pega dingwe tsa diaparo tsa bone mo go yone gore a e palame.
36 And whanne he wente, thei strowiden her clothis in the weie.
Mme bontsi jwa batho jwa ala diaparo tsa bone mo tseleng kwa pele ga gagwe, mme ya re ba fitlha fa tsela e fologelang gone go tswa kwa Thoteng ya Lotlhware, batho ba simolola go goa ba opela fa ba ntse ba tsamaya ba baka Modimo kaga dikgakgamatso tse Jesu o di dirileng.
37 And whanne he cam nyy to the comyng doun of the mount of Olyuete, al the puple that cam doun bygunnen to ioye, and to herie God with greet vois on alle the vertues, that thei hadden sayn,
38 and seiden, Blessid be the king, that cometh in the name of the Lord; pees in heuene, and glorie in hiye thingis.
Ba ipela ba re, “Modimo o re neile Kgosi, e tshele ka boleele! A legodimo lotlhe le itumele! Kgalalelo go Modimo kwa magodimong!”
39 And sum of the Farisees of the puple seiden to hym, Maister, blame thi disciplis.
Mme bangwe ba Bafarasai mo gare ga batho ba re, “Morena, kgalemela balatedi ba gago go bua dilo tse di ntseng jalo!”
40 And he seide to hem, Y seie to you, for if these ben stille, stoonus schulen crye.
Mme a fetola a re, “Fa ba ka didimala, maje a a fa thoko ga tsela a, a tlaa thubega ka tuduetso!”
41 And whanne he neiyede, `he seiy the citee,
Mme ya re ba atamela Jerusalema a lebela motse kwa pele, a simolola go lela.
42 and wepte on it, and seide, For if thou haddist knowun, thou schuldist wepe also; for in this dai the thingis ben in pees to thee, but now thei ben hid fro thin iyen.
A lela a re, “Kagiso e e sa khutleng e ne e le gautshwane le wena mme wa e gana, mme jaanong lobaka lo setse lo fetile.
43 But daies schulen come in thee, and thin enemyes schulen enuyroun thee with a pale, and thei schulen go aboute thee, and make thee streit on alle sidis,
Baba ba gago ba tlaa go agelela ka lobota lwa mmu, ba go dika, ba go kganelela ka ntlha tsotlhe,
44 and caste thee doun to the erthe, and thi sones that ben in thee; and thei schulen not leeue in thee a stoon on a stoon, for thou hast not knowun the tyme of thi visitacioun.
ba bo ba go ripitlela fa fatshe le bana ba gago ba o nang nabo; ga ba kitla ba tlogela leje le tlhatlaganye le le lengwe, gonne o ganne sebaka se Modimo o se go neileng.”
45 And he entride in to the temple, and bigan to caste out men sellynge ther inne and biynge,
Hong a tsena mo Tempeleng a simolola go lelekela ntle barekisi mo marekisetsong a bone,
46 and seide to hem, It is writun, That myn hous is an hous of preyer, but ye han maad it a den of theues.
a ba raya a re, “Dikwalo di bolela gore ‘Tempele ya me ke lefelo la thapelo; mme lo e fetotse mongobo wa magodu.’”
47 And he was techynge euerydai in the temple. And the princis of prestis, and the scribis, and the princis of the puple souyten to lese hym;
Morago ga moo a ba ruta malatsi otlhe mo Tempeleng, mme baperesiti ba bagolo le baruti bangwe ba molao le bagwebi ba ne ba leka tsela e ba ka mmolayang ka yone.
48 and thei founden not, what thei schulden do to hym, for al the puple was ocupied, and herde hym.
Mme ba se ka ba akanya sepe, gonne o ne a tumile thata mo bathong, ebile ba utlwa lefoko lengwe le lengwe le o neng a le bua.
