Luke 19
1 And Jhesus `goynge yn, walkide thorou Jericho.
O Isus dija ano foro Jerihon thaj nakhlo gothar.
2 And lo! a man, Sache bi name, and this was a prince of pupplicans, and he was riche.
Odori bešlo nesavo manuš so akhardola Zakej, savo sasa šorutno e carincurengo thaj sasa barvalo.
3 And he souyte to se Jhesu, who he was, and he myyte not, for the puple, for he was litil in stature.
Vov manglja te dičhol e Isuse, te dičhol ko si vov, al naštine tare but manuša, golese kaj o Zakej sasa cikno.
4 And he ran bifore, and stiyede in to a sicomoure tree, to se hym; for he was to passe fro thennus.
Golese prastaja po anglal, uklilo pi divljo smokva te dičhol e Isuse, golese kaj džanglja kaj ka načhol gothar.
5 And Jhesus biheld vp, whanne he cam to the place, and saiy hym, and seide to hym, Sache, haste thee, and come doun, for to dai Y mot dwelle in thin hous.
Kana avilo o Isus ke gova than, dikhlja le upre thaj vaćarda lese: “Zakej! Ulji sigate! Ađive trubul te avav gosto ane ćiro čher.”
6 And he hiyynge cam doun, and ioiynge resseyuede hym.
O Zakej sigate ulilo taro kaš thaj anda e Isuse ane piro čher radosno.
7 And whanne alle men sayn, thei grutchiden seiynge, For he hadde turned to a synful man.
Savore, save kava dikhlje, vaćarde maškar peste taro Isus kaj ne bi trubula te avol ano čher e grešnikoso.
8 But Sache stood, and seide to the Lord, Lo! Lord, Y yyue the half of my good to pore men; and if Y haue ony thing defraudid ony man, Y yelde foure so myche.
Al o Zakej ačhilo thaj vaćarda e Gospodese: “Gospode! Akh, opaš mingro barvalipe ka dav e čororenđe. A te nekas phabardem, ka iriv lese štar droma pobut.”
9 Jhesus seith to hym, For to dai heelthe is maad to this hous, for that he is Abrahams sone;
O Isus vaćarda lese: “Ađive avilo spasenje ane kava čher, golese kaj i vov si čhavo e Avraameso!
10 for mannus sone cam to seke, and make saaf that thing that perischide.
Me, o Čhavo e manušeso, aviljem te rodav thaj te spasiv so si hasardo.”
11 Whanne thei herden these thingis, he addide, and seide a parable, for that he was nyy Jerusalem, `and for thei gessiden, that anoon the kyngdom of God schulde be schewid.
But manuša gova šunde thaj o Isus vaćarda lenđe jekh paramič, golese kaj sesa pašo Jerusalim thaj e manuša dije gođi kaj akana ka avol o Carstvo e Devleso.
12 Therfor he seide, A worthi man wente in to a fer cuntre, to take to hym a kyngdom, and to turne ayen.
O Isus phenda: “Jekh manuš tari prešundi familija đelo ani durutni phuv te postavin le bašo caro, thaj pale gova te iril pe.
13 And whanne hise ten seruauntis weren clepid, he yaf to hem ten besauntis; and seide to hem, Chaffare ye, til Y come.
Angleder so đelo, akharda pe deše slugen thaj dija len po deš mine thaj vaćarda lenđe: ‘Trgujin lencar sa dži kaj ni avav.’
14 But hise citeseyns hatiden hym, and senten a messanger aftir hym, and seiden, We wolen not, that he regne on vs.
Al e manuša tare lesi phuv mrzisade le thaj bičhalde e manušen ko pobaro caro te vaćaren lese: ‘Ni manga vov te carujil pe amende.’
15 And it was don, that he turnede ayen, whan he hadde take the kyngdom; and he comaundide hise seruauntis to be clepid, to whiche he hadde yyue monei, to wite, hou myche ech hadde wonne bi chaffaryng.
Kana kova manuš irisajlo sar caro, vaćarda te akharen kole slugen savenđe dija e srebrenjakura, te dičhol kobor pare ćerde.
16 And the firste cam, and seide, Lord, thi besaunt hath wonne ten besauntis.
Tegani avilo o angluno thaj vaćarda: ‘Gospodarona! Ćerdem deš droma pobut srebro, nego so dijan man.’
17 He seide to hym, Wel be, thou good seruaunt; for in litil thing thou hast be trewe, thou schalt be hauynge power on ten citees.
O caro vaćarda lese: ‘But šukar. Tu san šukar sluga! Golese so sana manđe šukar ko cikno, dav tut te vladi pe deš forura.’
18 And the tother cam, and seide, Lord, thi besaunt hath maad fyue besauntis.
Pale gova avilo o dujto thaj vaćarda: ‘Gospodarona! Ćerdem pandž droma pobut srebro, nego so dijan man.’
19 And to this he seide, And be thou on fyue citees.
O caro vaćarda: ‘Šukar! Tu vladi pe pandž forura.’
20 And the thridde cam, and seide, Lord, lo! thi besaunt, that Y hadde, put vp in a sudarie.
Tegani avilo o trito thaj vaćarda: ‘Gospodarona! Ake, ćiro srebro. Garadem le ano kotor e šejengo
21 For Y dredde thee, for thou art `a sterne man; thou takist awey that that thou settidist not, and thou repist that that thou hast not sowun.
golese kaj daraljem tutar. Golese kaj san zuralo manuš. Tu le so naj ćiro thaj ćide so ni sejisadan.’
22 He seith to hym, Wickid seruaunt, of thi mouth Y deme thee. Wistist thou, that Y am `a sterne man, takynge awei that thing that Y settide not, and repyng ethat thing that Y sewe not?
O caro vaćarda lese: ‘Pale ćire lafura ka sudiv tut, bilačheja slugo! Džangljan kaj sem zuralo manuš, kaj lav kova so naj mingro thaj ćidav so ni sejisadem.
23 and whi hast thou not youun my money to the bord, and Y comynge schulde haue axid it with vsuris?
Pa sose ni dijan mingro srebro e trgovcurenđe te ćidav gova kamatencar kana ka irima?’
24 And he seide to men stondynge nyy, Take ye awei fro hym the besaunt, and yyue ye to hym that hath ten beyauntis:
Thaj averenđe so ačhile angle leste, vaćarda: ‘Len gova srebro lestar thaj den le kolese so isi le pandž kile srebrenjakura.’
25 And thei seiden to hym, Lord, he hath ten besauntis.
Von vaćarde lese: ‘Gospodarona! Le isi već pandž kile srebro.’
26 And Y seie to you, to ech man that hath, it schal be youun, and he schal encreese; but fro him that hath not, also that thing that he hath, schal be takun of hym.
O caro vaćarda lenđe: ‘Vaćarav tumenđe, dži jekh kas isi ka dol pe lese, al kole so naj ka lol pe lestar i kova so isi le.
27 Netheles brynge ye hidur tho myn enemyes, that wolden not that Y regnede on hem, and sle ye bifor me.
A kolen mingre dušmajen, save ni manglje te avav lengo caro, anen len akari thaj čhinen len angle mande.’”
28 And whanne these thingis weren seid, he wente bifore, and yede vp to Jerusalem.
Kana vaćarda lenđe gova o Isus, đelo anglal thaj đelo upre ano foro Jerusalim.
29 And it was don, whanne Jhesus cam nyy to Bethfage and Betanye, at the mount, that is clepid of Olyuete, he sente hise twei disciplis, and seide,
Kana avilo pašo gav Vitfaga thaj o gav Vitanija pašo Maslinsko brego, bičhalda duje sikaden
30 Go ye in to the castel, that is ayens you; in to which as ye entren, ye schulen fynde a colt of an asse tied, on which neuer man sat; vntye ye hym, and brynge ye to me.
vaćarindoj: “Džan ane gova gav angle tumende. Kana ka den andre, ka aračhen cikne phangle here pe savo vadži nijekh manuš ni uklilo. Putren le thaj anen le.
31 And if ony man axe you, whi ye vntien, thus ye schulen seie to hym, For the Lord desirith his werk.
Te khoni pučlja tumen: ‘Sose putren le?’, vaćaren lese: ‘E Gospodese trubul.’”
32 And thei that weren sent, wenten forth, and fonden as he seide to hem, a colt stondynge.
Von đele thaj arakhlje sa sar so vaćarda lenđe o Isus.
33 And whanne thei vntieden the colt, the lordis of hym seiden to hem, What vntien ye the colt?
Kana putarde e cikne here, pučlje len e manuša kaso sasa o cikno her: “Sose putren e cikne here?”
34 And thei seiden, For the Lord hath nede to hym.
Von phende: “E Gospodese trubul.”
35 And thei ledden hym to Jhesu; and thei castynge her clothis on the colt, setten Jhesu on hym.
Tegani ande le ko Isus thaj čhute po cikno her pe fostanura thaj bešljarde e Isuse pe leste.
36 And whanne he wente, thei strowiden her clothis in the weie.
Kana đelo o Isus premal o Jerusalim, e manuša čhute pe fostanura ko drom te den čast e Isusese.
37 And whanne he cam nyy to the comyng doun of the mount of Olyuete, al the puple that cam doun bygunnen to ioye, and to herie God with greet vois on alle the vertues, that thei hadden sayn,
Kana avilo pašo than kaj počnil o Maslinsko brego, lije but sikade te radujin pe thaj te hvalin e Devle andare sa o glaso baše čudesura so dikhlje.
38 and seiden, Blessid be the king, that cometh in the name of the Lord; pees in heuene, and glorie in hiye thingis.
Vaćarde: “Blagoslovimo si kova savo avol ano alav e Gospodeso! Mir ko nebo thaj slava e Devlese ko učipe!”
39 And sum of the Farisees of the puple seiden to hym, Maister, blame thi disciplis.
Tegani nesave fariseja save sesa maškare manuša, vaćarde lese: “Učitelju! Vaćar ćire sikadenđe te ma phenen gova!”
40 And he seide to hem, Y seie to you, for if these ben stille, stoonus schulen crye.
O Isus vaćarda lenđe: “Phenav tumenđe, te von ni vaćaren, e bara ka den vika!”
41 And whanne he neiyede, `he seiy the citee,
Kana avilo o Isus pašo Jerusalim, dikhlja o foro thaj ruja lese
42 and wepte on it, and seide, For if thou haddist knowun, thou schuldist wepe also; for in this dai the thingis ben in pees to thee, but now thei ben hid fro thin iyen.
vaćarindoj: “O, so bi mangava i tu ađive te džane so ka anol tuće mir! Al akana si gova garado tutar.
43 But daies schulen come in thee, and thin enemyes schulen enuyroun thee with a pale, and thei schulen go aboute thee, and make thee streit on alle sidis,
Golese kaj ka aven e đivesa kana ćire dušmanura ka vazden tuće bare duvara, ka opkolin tut thaj ka ćićiden tut tare sa e riga.
44 and caste thee doun to the erthe, and thi sones that ben in thee; and thei schulen not leeue in thee a stoon on a stoon, for thou hast not knowun the tyme of thi visitacioun.
Ka peraven tut thaj ka mudaren kolen save bešen ane tute. Ni ka ačhaven nijekh bar ko leso than, golese kaj ni džangljan o vreme kana avilo tute o Dol.”
45 And he entride in to the temple, and bigan to caste out men sellynge ther inne and biynge,
Kana dija o Isus ano Hram, lija te tradol kolen save gothe bićinena.
46 and seide to hem, It is writun, That myn hous is an hous of preyer, but ye han maad it a den of theues.
Vaćarda lenđe: “Ano Sveto lil si pisimo: ‘O čher mingro ka avol čher e molitvako’, a tumen lestar ćerden ‘čher kaj garaven pe e čora.’”
47 And he was techynge euerydai in the temple. And the princis of prestis, and the scribis, and the princis of the puple souyten to lese hym;
Svako đive o Isus sikada ano Hram. E šorutne sveštenikura, e učitelja tare Mojsijaso zakon katane e manušenđe šorutnencar dikhlje sar te mudaren e Isuse,
48 and thei founden not, what thei schulden do to hym, for al the puple was ocupied, and herde hym.
al ni arakhlje sar gova te ćeren lese, golese kaj sa e manuša džana pale leste thaj šunde sa lese lafura.
