Luke 17
1 And Jhesu seide to hise disciplis, It is impossible that sclaundris come not; but wo to that man, bi whom thei comen.
Jesu akati kuvadzidzi vake, “Zvinhu zvinoita kuti vanhu vatadze zvinototi zviuye, asi ane nhamo munhu uyo anouya nazvo.
2 It is more profitable to him, if a mylne stoon be put aboute his necke, and he be cast in to the see, than that he sclaundre oon of these litle.
Zvaiva nani kwaari kuti guyo risungirirwe pamutsipa wake agokandwa mugungwa pano kuti atadzise mumwe wavaduku ava.
3 Take ye hede you silf; if thi brothir hath synned ayens thee, blame hym; and if he do penaunce, foryyue hym.
Saka zvingwarirei. “Kana hama yako ichitadza, itsiure, uye kana akatendeuka, umuregerere.
4 And if seuene sithis in the dai he do synne ayens thee, and seuene sithis in the dai he be conuertid to thee, and seie, It forthenkith me, foryyue thou hym.
Kana akakutadzira kanomwe pazuva, uye akadzoka kwauri kanomwe achiti, ‘Ndatendeuka,’ muregerere.”
5 And the apostlis seiden to the Lord, Encrese to vs feith.
Vapostori vakati kuna She, “Tiwedzereiwo kutenda kwedu!”
6 And the Lord seide, If ye han feith as the corn of seneuei, ye schulen seie to this more tre, Be thou drawun vp bi the rote, and be ouerplauntid in to the see, and it schal obeie to you.
Iye akati, “Kana muno kutenda kuduku duku setsanga yemasitadhi, munogona kuti kumuti womuonde uyu, ‘Dzurwa usimwe mugungwa,’ uye uchakuteererai.
7 But who of you hath a seruaunt erynge, or lesewynge oxis, which seith to hym, whanne he turneth ayen fro the feeld, Anoon go, and sitte to mete;
“Ngatitii mumwe wenyu anga aine muranda anorima kana kuti anofudza makwai. Angati here kumuranda paanopinda achibva kumunda, ‘Uya pano iye zvino ugare pasi udye’?
8 and seith not to hym, Make redi, that Y soupe, and girde thee, and serue me, while Y ete and drynke, and aftir this thou schalt ete and drynke;
Ko, haangati here, ‘Ndigadzirire chokudya changu, uzvigadzirire iwe ugondimirira pandinenge ndichidya nokunwa; shure kwaizvozvo iwe ungazodya hako nokunwa’?
9 whether he hath grace to that seruaunt, for he dide that that he comaundide hym?
Ko, angavonga muranda nokuda kwokuti akaita zvaakaudzwa here?
10 Nay, Y gesse. So ye, whanne ye han don alle thingis that ben comaundid to you, seie ye, We ben vnprofitable seruauntis, we han do that that we ouyten to do.
Saka nemiwo, pamunenge maita zvose zvamakaudzwa kuti muite, munofanira kuti, ‘Tiri varanda vasina maturo; tangoita zvatanga tichifanira kuita.’”
11 And it was do, the while Jhesus wente in to Jerusalem, he passide thorou the myddis of Samarie, and Galilee.
Zvino ari munzira achienda kuJerusarema, Jesu akafamba achitevedza muganhu waiva pakati peSamaria neGarirea.
12 And whanne he entride in to a castel, ten leprouse men camen ayens hym, whiche stoden afer,
Paakanga opinda mumusha, varume gumi vaiva namaperembudzi vakasangana naye. Vakamira vari nechokure
13 and reiseden her voys, and seiden, Jhesu, comaundoure, haue merci on vs.
uye vakadanidzira nenzwi guru vachiti, “Jesu, Tenzi, tinzwireiwo ngoni!”
14 And as he say hem, he seide, Go ye, `schewe ye you to the prestis. And it was don, the while thei wenten, thei weren clensid.
Akati achivaona, akati kwavari, “Endai munozviratidza kuvaprista.” Uye pavaienda, vakabva vanatswa.
15 And oon of hem, as he saiy that he was clensid, wente ayen, magnifiynge God with grete vois.
Mumwe wavo akati aona kuti akanga aporeswa, akadzoka achirumbidza Mwari nenzwi guru.
16 And he fel doun on the face bifore hise feet, and dide thankyngis; and this was a Samaritan.
Akazviwisira patsoka dzaJesu akamuvonga. Uye akanga ari muSamaria.
17 And Jhesus answerde, and seide, Whether ten ben not clensid, and where ben the nyne?
Jesu akati, “Ko, havasi vose gumi vakaporeswa here? Ko, vamwe vapfumbamwe varipi?
18 There is noon foundun, that turnede ayen, and yaf glorie to God, but this alien.
Kwashayikwa mumwe woga adzoka akazorumbidza Mwari kunze kwouyu mutorwa here?”
19 And he seide to hym, Rise vp, go thou; for thi feith hath maad thee saaf.
Ipapo akati kwaari, “Simuka uende; kutenda kwako kwakuporesa.”
20 And he was axid of Farisees, whanne the rewme of God cometh. And he answerde to hem, and seide, The rewme of God cometh not with aspiyng,
Akati abvunzwa navaFarisi kuti umambo hwaMwari hwaizosvika riini, Jesu akapindura akati, “Umambo hwaMwari hahuuyi nokunyatsocherechedza kwenyu,
21 nether thei schulen seie, Lo! here, or lo there; for lo! the rewme of God is with ynne you.
uye vanhu havangati, ‘Hohuno pano’ kana kuti ‘Uho uko,’ nokuti umambo hwaMwari huri mamuri.”
22 And he seide to hise disciplis, Daies schulen come, whanne ye schulen desire to se o dai of mannus sone, and ye schulen not se.
Ipapo akati kuvadzidzi vake, “Nguva iri kuuya yamuchashuva kuona rimwe ramazuva oMwanakomana woMunhu, asi hamuzorioni.
23 And thei schulen seie to you, Lo! here, and lo there. Nyle ye go, nether sue ye;
Vanhu vachati kwamuri, ‘Hoyo uko!’ kana kuti ‘Houno pano!’ Musamhanya muchivatevera.
24 for as leyt schynynge from vndur heuene schyneth in to tho thingis that ben vndur heuene, so schal mannus sone be in his dai.
Nokuti semheni inopenya ichivhenekera muchadenga ichibva kuno rumwe rutivi ichienda kuno rumwe rutivi, ndizvo zvichaita Mwanakomana woMunhu pazuva rake.
25 But first it bihoueth hym to suffre many thingis, and to be repreued of this generacioun.
Asi anofanira kutanga kumbotambudzika zvikuru uye acharambwa norudzi urwu.
26 And as it was doon in the daies of Noe, so it schal be in the daies of mannys sone.
“Sezvazvakanga zvakaita pamazuva aNoa, ndizvo zvazvichaitawo mumazuva oMwanakomana woMunhu.
27 Thei eeten and drunkun, weddiden wyues, and weren youun to weddyngis, til in to the dai in the whych Noe entride in to the schip; and the greet flood cam, and loste alle.
Vanhu vaidya, vachinwa, vachiwana nokuwaniswa kusvikira zuva rakapinda Noa muareka. Ipapo mafashamu akasvika akavaparadza vose.
28 Also as it was don in the daies of Loth, thei eeten and drunkun, bouyten and seelden, plauntiden and bildiden; but the dai that Loth wente out of Sodome,
“Zvakanga zvakadarowo pamazuva aRoti. Vanhu vakanga vachidya nokunwa, vachitonga nokutongesa, vachidyara nokuvaka.
29 the Lord reynede fier and brymstoon fro heuene, and loste alle.
Asi pazuva rakabuda Roti muSodhomu, moto nesuriferi zvakanaya, zvichibva kudenga zvikavaparadza vose.
30 Lijk this thing it schal be, in what dai mannys sone schal be schewid.
“Zvichaita saizvozvo pazuva iro Mwanakomana woMunhu acharatidzwa.
31 In that our he that is in the roof, and his vessels in the hous, come he not doun to take hem awei; and he that schal be in the feeld, also turne not ayen bihynde.
Pazuva iro hakuna munhu ari pamusoro pedenga remba, ane nhumbi dzake mukati memba, anofanira kuburuka kuti andodzitora. Saizvozvowo, hakuna munhu ari kumunda achadzokera chinhu chero chipi zvacho.
32 Be ye myndeful of the wijf of Loth.
Rangarirai mukadzi waRoti!
33 Who euer seketh to make his lijf saaf, schal leese it; and who euer leesith it, schal quykene it.
Ani naani anoedza kuchengetedza upenyu hwake acharasikirwa nahwo, uye ani naani anorasikirwa noupenyu hwake achahuponesa.
34 But Y seie to you, in that nyyt twei schulen be in o bed, oon schal be takun, and the tothir forsakun;
Ndinoti kwamuri, pazuva iro vanhu vaviri vachange vari pamubhedha mumwe; mumwe achatorwa mumwe achisiyiwa.
35 twei wymmen schulen be gryndynge togidir, `the toon schal be takun, and `the tother forsakun; twei in a feeld, `the toon schal be takun, and `the tother left.
Vakadzi vaviri vachange vachikuya zviyo pamwe chete; mumwe achatorwa uye mumwe achasiyiwa.
36 Thei answeren, and seien to hym, Where, Lord?
Varume vachange vari mumunda, mumwe achatorwa uye mumwe achasiyiwa.”
37 Which seide to hym, Where euer the bodi schal be, thidur schulen be gaderid togidere also the eglis.
Vakamubvunza vakati, “Kupiko Ishe?” Akapindura akati, “Pano mutumbi, ndipo panoungana magora.”
