Luke 17
1 And Jhesu seide to hise disciplis, It is impossible that sclaundris come not; but wo to that man, bi whom thei comen.
La Yeecu yi nob bwankacebe, “nyimaka mami ter kottangka wo adokbo maka bwirank kektiye dila cilkakiniwo a yilam cotiyeu!
2 It is more profitable to him, if a mylne stoon be put aboute his necke, and he be cast in to the see, than that he sclaundre oon of these litle.
Can nyimiri kin yei cimenti ner kuwaka kwircer amerkanco mor fara kan'nge wo ca yilam diker kottanka biduwatinimbo wuronin.
3 Take ye hede you silf; if thi brothir hath synned ayens thee, blame hym; and if he do penaunce, foryyue hym.
Kom yabki dor kumer. No kemwe kanngumdi, werangco, cano ciyilotendi dobcinen.
4 And if seuene sithis in the dai he do synne ayens thee, and seuene sithis in the dai he be conuertid to thee, and seie, It forthenkith me, foryyue thou hym.
Cano kanmwen kiriti niber kikakukowimdi yilam bou munen kiriti niber yiki, min yiloten, yilam nyo dobcinen”
5 And the apostlis seiden to the Lord, Encrese to vs feith.
Dilla nobtoman'gebo cinyi Teeluwe, “cuob nyienten bilingkeu”.
6 And the Lord seide, If ye han feith as the corn of seneuei, ye schulen seie to this more tre, Be thou drawun vp bi the rote, and be ouerplauntid in to the see, and it schal obeie to you.
Teeluwe lanyiki, “Cano komki bilinke duwali na nun bikateri, mwanyi tiyowo, kwomfo, ya kulken mor caji”, atim manyo.
7 But who of you hath a seruaunt erynge, or lesewynge oxis, which seith to hym, whanne he turneth ayen fro the feeld, Anoon go, and sitte to mete;
Canwe more kume carno wiki cawonya wuro cuo cinen tomboti kakaa tocinen kwameti, cano yilam kiri, ayicoti, canokono bouyifo na camcarito?
8 and seith not to hym, Make redi, that Y soupe, and girde thee, and serue me, while Y ete and drynke, and aftir this thou schalt ete and drynke;
Mani co yicoti ki mamen diker nan cam, na bwam dak mwekori maman na'nyend benan dimcaka carito kan'nge noko mu'ngeko?
9 whether he hath grace to that seruaunt, for he dide that that he comaundide hym?
Manica ma cariya cewonin buka kamin yekti wori madikeci dokco ciya mane, keno am mani nyori?
10 Nay, Y gesse. So ye, whanne ye han don alle thingis that ben comaundid to you, seie ye, We ben vnprofitable seruauntis, we han do that that we ouyten to do.
Nyo, cano kom bwanten ciyikomemri, lakom toki, 'nyin can'nya manki nanyene. Nyim ma dikewo tam kang'eu”.
11 And it was do, the while Jhesus wente in to Jerusalem, he passide thorou the myddis of Samarie, and Galilee.
Kakuko kamnye ciyakenti Wurcalimani lacim bwanteng beten Samariya kan'nge Galili.
12 And whanne he entride in to a castel, ten leprouse men camen ayens hym, whiche stoden afer,
Kambo cidokenti cunnuku kan'nyeri, dila bayiloto kan'ngerobo kwob ki wale citim kutan cinkicico.
13 and reiseden her voys, and seiden, Jhesu, comaundoure, haue merci on vs.
Lacin kun diro “Yeecu, Tee kwama, cibwini nyeto”
14 And as he say hem, he seide, Go ye, `schewe ye you to the prestis. And it was don, the while thei wenten, thei weren clensid.
Kaci tociyeri, yici, “yakom dang dor kumero nob waberonin”. Yilam kambo ciyakentiyeri lacin yilam wucak.
15 And oon of hem, as he saiy that he was clensid, wente ayen, magnifiynge God with grete vois.
Wiri morece kacito cin cerco wucak keri, yilanken, duktang kwama kidiro kwamer.
16 And he fel doun on the face bifore hise feet, and dide thankyngis; and this was a Samaritan.
Cin yari kabum Yeecu, cin bucinen kamti. Cin ba Samariye.
17 And Jhesus answerde, and seide, Whether ten ben not clensid, and where ben the nyne?
Yeecu in ciya toki, “kebo kwob ci ceri wucakka? infe tanneceu?
18 There is noon foundun, that turnede ayen, and yaf glorie to God, but this alien.
Kan'nge mani wo yilam nekwaama durke kanco fabewo kikwaca?”
19 And he seide to hym, Rise vp, go thou; for thi feith hath maad thee saaf.
Lanyico, “Kwoni yayam mwem. Bilinke mweu ceerner”.
20 And he was axid of Farisees, whanne the rewme of God cometh. And he answerde to hem, and seide, The rewme of God cometh not with aspiyng,
Kambo Faricawa meco kwamawo liyar kwamaro aboutiyeu, Yeecu ciya nyiki, “Liyar kwaamaro kobo nyomka maticike.
21 nether thei schulen seie, Lo! here, or lo there; for lo! the rewme of God is with ynne you.
Mani atokti, 'iriwo!' Kakaa, 'wurenhim!' Wori Liyar kwaamaro kino tiber kumer”
22 And he seide to hise disciplis, Daies schulen come, whanne ye schulen desire to se o dai of mannus sone, and ye schulen not se.
Yeecu yi nob bwankabo, “Kumeni wi bouti nawo ka yoner toka kume win mor kumeni bi bwe niggire, dilla mani ka toti.
23 And thei schulen seie to you, Lo! here, and lo there. Nyle ye go, nether sue ye;
Ciyan yikon, “Tofiren! 'Tofuo!' Dila kom yakomtore, kakaa kom bwangten cire.
24 for as leyt schynynge from vndur heuene schyneth in to tho thingis that ben vndur heuene, so schal mannus sone be in his dai.
Nawo meblankako Nefilanti nafo cunya di kwamaka wori ya ken cunya di kwamako wureno, Nyo bi bwe nii a yilanyo ki kume bokaceko.
25 But first it bihoueth hym to suffre many thingis, and to be repreued of this generacioun.
Dila kang catin nuwe dotangetinim kidimen kidimen bwiriri, nubo kaleweu ankoco.
26 And as it was doon in the daies of Noe, so it schal be in the daies of mannys sone.
Kambo bwi kal Nuhu re, nacuwo tak a bwiuti ki kwama bibwe nii aboutiyeu.
27 Thei eeten and drunkun, weddiden wyues, and weren youun to weddyngis, til in to the dai in the whych Noe entride in to the schip; and the greet flood cam, and loste alle.
Citi cai, citi noi, citi nai, cinakenti yaken di ye Nuhu doken Nabire kwama la mwom wermakabo bow twalan'gum ci kwarub gwamm.
28 Also as it was don in the daies of Loth, thei eeten and drunkun, bouyten and seelden, plauntiden and bildiden; but the dai that Loth wente out of Sodome,
Nyo cimani ki kwama lutuwe, citi cai, citi noi, citinenii, citi miyei, ci fi fikkoti, cimuran'ngi.
29 the Lord reynede fier and brymstoon fro heuene, and loste alle.
Dila kikakuko Lutu, cerum Saduma, lakira kwaamako caruu dikwama, twalan'ngum ci gwamm.
30 Lijk this thing it schal be, in what dai mannys sone schal be schewid.
Nyotak abwiuti ki kume bibweni aboutiye.
31 In that our he that is in the roof, and his vessels in the hous, come he not doun to take hem awei; and he that schal be in the feeld, also turne not ayen bihynde.
Kikakuko wori, niiwo dor kureu ayiraure kica tu kulencer mor luwe. Nyotak niiwo kiyeu ayilaure.
32 Be ye myndeful of the wijf of Loth.
Komkwaki wii Lutu.
33 Who euer seketh to make his lijf saaf, schal leese it; and who euer leesith it, schal quykene it.
Niwo cwidumecetiyeu, anlemco, lano niwo lem dumeceri, anfiyanco.
34 But Y seie to you, in that nyyt twei schulen be in o bed, oon schal be takun, and the tothir forsakun;
Miyikomti, kumewo amfiya nubo yob kwangni win. Atim tumwin nadubomwimeu.
35 twei wymmen schulen be gryndynge togidir, `the toon schal be takun, and `the tother forsakun; twei in a feeld, `the toon schal be takun, and `the tother left.
Atim fiya natubo yob ci kuwa nerti ware. Atim tum win na dubom win.”
36 Thei answeren, and seien to hym, Where, Lord?
37 Which seide to hym, Where euer the bodi schal be, thidur schulen be gaderid togidere also the eglis.
Atim to nubom yob kii, “Antum win nadubom win”.
