Luke 17
1 And Jhesu seide to hise disciplis, It is impossible that sclaundris come not; but wo to that man, bi whom thei comen.
Yesu woro nono katwa me, “Nanere imong duku na I ma ti nari ti te kulapi, bara nani kash inle na imong ine madak nacaramye!
2 It is more profitable to him, if a mylne stoon be put aboute his necke, and he be cast in to the see, than that he sclaundre oon of these litle.
Uma yitughe barabara I terughe kuyazan n nto I tuu ghe nanya kuli kudya, nuuru ati umong nanya nabebene alele atiro.
3 Take ye hede you silf; if thi brothir hath synned ayens thee, blame hym; and if he do penaunce, foryyue hym.
Yenjen ati mime, gwana fe nwa ti kulapi, kpadanghe, a wa yenin, I shawa nin kulapi me.
4 And if seuene sithis in the dai he do synne ayens thee, and seuene sithis in the dai he be conuertid to thee, and seie, It forthenkith me, foryyue thou hym.
A wa tifi kulapi kuzur nanya liyirine, akuru a da kitife kuzure, abelin 'men intafi kulapi,' doleari u shawa nin kulapi kune.
5 And the apostlis seiden to the Lord, Encrese to vs feith.
Nono katwan Yesu wa woro ucef kinari mene, “kpina nari uyenu sa uyenu ku.”
6 And the Lord seide, If ye han feith as the corn of seneuei, ye schulen seie to this more tre, Be thou drawun vp bi the rote, and be ouerplauntid in to the see, and it schal obeie to you.
Cikilare woro, “I wadinin yinu sauyenu nafo fiyip nikan, I ba benlu kuca koone, 'Fita kikane udi soo nanya kuli,' kuma lanzu a nunko lifi.
7 But who of you hath a seruaunt erynge, or lesewynge oxis, which seith to hym, whanne he turneth ayen fro the feeld, Anoon go, and sitte to mete;
Bara nani ghari nanya mine, na adi nin kucin katwa kunen sa adi libya nakam, na asaa unuzu kunen ubelinghe, 'abelinghe da nenenene ama soo kilai'?
8 and seith not to hym, Make redi, that Y soupe, and girde thee, and serue me, while Y ete and drynke, and aftir this thou schalt ete and drynke;
Na ama belinghe, 'Kankai imemon nli, anin teru katino me a suyi katwa mmalu kilai. Fe nin le infe'?
9 whether he hath grace to that seruaunt, for he dide that that he comaundide hym?
Na a benle kucine nja ba, bara na asuu lmonile na itaghe ku, a suwa?
10 Nay, Y gesse. So ye, whanne ye han don alle thingis that ben comaundid to you, seie ye, We ben vnprofitable seruauntis, we han do that that we ouyten to do.
Nanere anun wang, I wa su vat nimong ile na ita munu nsue, I ma benlu, 'Na arik a cin a cuneari ba. Fi suu imon i le na itanarin suere cas.”
11 And it was do, the while Jhesus wente in to Jerusalem, he passide thorou the myddis of Samarie, and Galilee.
Na I wa din libau udu urshalima, a wa din cin magazangazam nsamariyo nin Galili.
12 And whanne he entride in to a castel, ten leprouse men camen ayens hym, whiche stoden afer,
Na awa piru inkan kagbiri, kikane azuru nin namong anit akuturu. I yisina piit nin ghe.
13 and reiseden her voys, and seiden, Jhesu, comaundoure, haue merci on vs.
I ghantina ti wuyi me, I din belu, “Yesu, Kumalami, lanza nkunekume bit.”
14 And as he say hem, he seide, Go ye, `schewe ye you to the prestis. And it was don, the while thei wenten, thei weren clensid.
Na ayene nani, a woro nani, “Can idi duro a timune kitin nadidya kutii nlira.” Na i doo, ise ushinu.
15 And oon of hem, as he saiy that he was clensid, wente ayen, magnifiynge God with grete vois.
Na warum nanya mene yene ashino a kpiliya kidowo a ghartina liwui adin vuu Kutelle.
16 And he fel doun on the face bifore hise feet, and dide thankyngis; and this was a Samaritan.
Ada tumuno nabun Yesu, adin godighe ame wadi ku Samariya wari.
17 And Jhesus answerde, and seide, Whether ten ben not clensid, and where ben the nyne?
Yesu kawa, a woro, “Na anun likurera wa shin baa? Ingisin mzakure dey?
18 There is noon foundun, that turnede ayen, and yaf glorie to God, but this alien.
Na amon duku na iba kpinlu I ruu Kutella ba, maa koo kumarare?”
19 And he seide to hym, Rise vp, go thou; for thi feith hath maad thee saaf.
A woro ghe, “Fita ughaa, uyinun sali yenu fe nshino nin fi.”
20 And he was axid of Farisees, whanne the rewme of God cometh. And he answerde to hem, and seide, The rewme of God cometh not with aspiyng,
Na afarsayawe ntiringhe ubelem nsa kitari tigoo Kutelle, Yesu kawa nani a woro, “Kilari togoo Kutelle na imun ncamari ba.
21 nether thei schulen seie, Lo! here, or lo there; for lo! the rewme of God is with ynne you.
Sa ima woro, 'Yene kikaa!' sa, 'Yene kikan ni!', bara na kilari tigoo Kutelle di nanya mene.”
22 And he seide to hise disciplis, Daies schulen come, whanne ye schulen desire to se o dai of mannus sone, and ye schulen not se.
Yesu woro nanang katwa me, “Ayiri din cinu na I ba yitu nin su nyenu nlon lirin ngono nit, na ima yenu ba.
23 And thei schulen seie to you, Lo! here, and lo there. Nyle ye go, nether sue ye;
I ma benlu minu, 'Yeneng, kekanii!' Yeneng kikaa!' na iwa doo nyenjwe ba, sa I durtu nani,
24 for as leyt schynynge from vndur heuene schyneth in to tho thingis that ben vndur heuene, so schal mannus sone be in his dai.
nafo na nicananghe nwa nuzu na wite awa manliin, asa mi nuzun ko kuwut udu kitin kune, nanere Gono nnit ba yitu nanya liri me.
25 But first it bihoueth hym to suffre many thingis, and to be repreued of this generacioun.
Bara na ama niyu nimon gbardan nin burne i nin narighe nko kuje.
26 And as it was doon in the daies of Noe, so it schal be in the daies of mannys sone.
Nafo na uwa di nanyo nayirin Nuhu, nanere tutung ima ti nanya nayirin Gono nnit.
27 Thei eeten and drunkun, weddiden wyues, and weren youun to weddyngis, til in to the dai in the whych Noe entride in to the schip; and the greet flood cam, and loste alle.
I wadin nle, iyitan nso, I suzu ilugma I niza ashono mene nilugma, udu liri lo na Nuhu wa pirum njirgi - men nwure daa mida mulso nani vat.
28 Also as it was don in the daies of Loth, thei eeten and drunkun, bouyten and seelden, plauntiden and bildiden; but the dai that Loth wente out of Sodome,
Namere nafo na udi nanya nayirin Lot, I wadin nli iyitan nso, I sese, I lese I bilsa, I key ni lari.
29 the Lord reynede fier and brymstoon fro heuene, and loste alle.
Bara nami nanya liri longo na Lot in nuzu nanyan Sodom, atantani nla wa din nnuzu kitine kani uda leo nani vat.
30 Lijk this thing it schal be, in what dai mannys sone schal be schewid.
Nanere u ma so liri longo na Gono nnit ba dak.
31 In that our he that is in the roof, and his vessels in the hous, come he not doun to take hem awei; and he that schal be in the feeld, also turne not ayen bihynde.
Nanyan lolire, na I wa yinin ule na adi kitene kutii tolu adi yiru kutura me nanya kilare. Na iwa yinin ule na adi kunen saa kilari ba.
32 Be ye myndeful of the wijf of Loth.
Lizinon nin wanin Lot.
33 Who euer seketh to make his lijf saaf, schal leese it; and who euer leesith it, schal quykene it.
Vat nle na a din piziru ulai me ama diru unin, bara nani elu na anari ulai me aba se unin.
34 But Y seie to you, in that nyyt twei schulen be in o bed, oon schal be takun, and the tothir forsakun;
Nbelim minu, nanya kitik kane ida se an waba non kitene nkomi urume. I ba yiru umong, isuun umong.
35 twei wymmen schulen be gryndynge togidir, `the toon schal be takun, and `the tother forsakun; twei in a feeld, `the toon schal be takun, and `the tother left.
Awani naba ba yitu tiyazung, I ba yiru warum isuun warum.
36 Thei answeren, and seien to hym, Where, Lord?
Anit naba ma yitu kuneen, I ba yiru umong isuun umong.”
37 Which seide to hym, Where euer the bodi schal be, thidur schulen be gaderid togidere also the eglis.
I tiringhe, “Nweri cikilari?” Anin woro nani, kika na libi nonku agbulluk ma kilinu kitee.
