Luke 16
1 He seide also to hise disciplis, Ther was a riche man, that hadde a baili; and this was defamed to him, as he hadde wastid his goodis.
Zvino wakataurawo kuvadzidzi vake achiti: Kwakange kune umwe munhu mufumi, waiva nemutariri; iye wakapomerwa kwaari seanoparadza nhumbi dzake.
2 And he clepide hym, and seide to hym, What here Y this thing of thee? yelde reckynyng of thi baili, for thou miyte not now be baili.
Zvino wakamudana akati kwaari: Chii ichi chandinonzwa nezvako? Rondedzera nezveutariri hwako; nokuti hauchazogoni kuva mutariri.
3 And the baili seide with ynne him silf, What schal Y do, for my lord takith awei fro me the baili? delfe mai Y not, I schame to begge.
Zvino mutariri wakati mukati make: Ndichaitei, sezvo ishe wangu wonditorera utariri? Handigoni kuchera, kupemha ndinonyara.
4 Y woot what Y schal do, that whanne Y am remeued fro the baili, thei resseyue me in to her hous.
Ndaziva zvandichaita, kuti kana ndabudiswa pautariri, vandigamuchire mudzimba dzavo.
5 Therfor whanne alle the dettours of his lord weren clepid togider, he seide to the firste, Hou myche owist thou to my lord?
Zvino wakadanira kwaari umwe neumwe wavakange vane chikwereti kuna ishe wake, akati kune wekutanga: Une chikwereti chakadini kuna ishe wangu?
6 And he seide, An hundrid barelis of oyle. And he seide to hym, Take thi caucioun, and sitte soone, and write fifti.
Iye ndokuti: Zviyero zana zvemafuta. Ndokuti kwaari: Tora rugwaro rwako, ugare pasi nekukurumidza unyore makumi mashanu.
7 Aftirward he seide to another, And hou myche owist thou? Which answerde, An hundrid coris of whete. And he seide to hym, Take thi lettris, and write foure scoore.
Ndokuti kune umwe: Newe, une chikwereti chakadini? Iye ndokuti: Zviyero zana zvezviyo. Akati kwaari: Tora rugwaro rwako, unyore makumi masere.
8 And the lord preiside the baili of wickydnesse, for he hadde do prudentli; for the sones of this world ben more prudent in her generacioun than the sones of liyt. (aiōn g165)
Zvino ishe wakarumbidza mutariri asakarurama, nokuti wakange aita nekuchenjera; nokuti vana venyika ino vakachenjera pazera ravo kukunda vana vechiedza. (aiōn g165)
9 And Y seie to you, make ye to you freendis of the ritchesse of wickidnesse, that whanne ye schulen fayle, thei resseyue you in to euerlastynge tabernaclis. (aiōnios g166)
Neni ndinoti kwamuri: Muzviitire shamwari nafuma wekusakarurama, kuti kana musingachagoni, vakugamuchirei mudzimba dzekusingaperi. (aiōnios g166)
10 He that is trewe in the leeste thing, is trewe also in the more; and he that is wickid in a litil thing, is wickid also in the more.
Wakatendeka pachidikisa wakatendekawo pachikuru, neusakarurama pachidikisa haana kururamawo pachikuru.
11 Therfor if ye weren not trewe in the wickid thing of ritchesse, who schal bitake to you that that is verry?
Naizvozvo kana musina kutendeka pana fuma usakarurama, ndiani achakubatisai chinhu chechokwadi?
12 And if ye weren not trewe in othere mennus thing, who schal yyue to you that that is youre?
Uye kana musina kutendeka pane cheumwe, ndiani achakupai chenyu?
13 No seruaunt may serue to twei lordis; for ether he schal hate `the toon, and loue the tothir; ethir he schal drawe to `the toon, and schal dispise the tothir. Ye moun not serue to God and to ritchesse.
Hakuna muranda anogona kubatira madzitenzi maviri; nokuti zvimwe achavenga umwe, ndokuda umwe; kana kuti achanamatira kune umwe, agozvidza umwe. Hamugoni kubatira Mwari nafuma.
14 But the Farisees, that weren coueytous, herden alle these thingis, and thei scorneden hym.
Zvino neVaFarisi vakange vari vadi vemari, vakanzwa zvinhu izvi zvese, vakamuseka.
15 And he seide to hem, Ye it ben, that iustifien you bifor men; but God hath knowun youre hertis, for that that is hiy to men, is abhomynacioun bifor God.
Zvino wakati kwavari: Imwi ndimwi vanozviruramisa pamberi pevanhu, asi Mwari anoziva moyo yenyu; nokuti icho chinokwiridzirwa pakati pevanhu, chinyangadzo pamberi paMwari.
16 The lawe and prophetis til to Joon; fro that tyme the rewme of God is euangelisid, and ech man doith violence in to it.
Murairo nevaporofita zvaivapo kusvikira kuna Johwani; kubva ipapo ushe hwaMwari hunoparidzwa, uye umwe neumwe anosenerera mahuri.
17 Forsothe it is liyter heuene and erthe to passe, than that o titil falle fro the lawe.
Asi zvakareruka kuti denga nenyika zvipfuure, pakuti chidodzi chimwe chemurairo chiwe.
18 Euery man that forsakith his wijf, and weddith an other, doith letcherie; and he that weddith the wijf forsakun of the hosebonde, doith auowtrie.
Ani nani anoramba mukadzi wake akawana umwe anoita upombwe; uye ani nani anowana wakarambwa kumurume anoita upombwe.
19 There was a riche man, and was clothid in purpur, and whit silk, and eete euery dai schynyngli.
Kwakange kune umwe munhu mufumi, waipfeka zvine ruvara rwehute nemicheka yakaisvonaka, nekufara paumbozha mazuva ese.
20 And there was a begger, Lazarus bi name, that lai at his yate ful of bilis,
Zvino kwakange kune umwe mupemhi wainzi Razaro, wakange akaiswa pasuwo rake azere maronda,
21 and coueitide to be fulfillid of the crummes, that fellen doun fro the riche mannus boord, and no man yaf to hym; but houndis camen, and lickiden hise bilis.
uye waishuva kugutswa nezvimedu zvaiwa patafura yemufumi; asi kunyange imbwa dzaiuya dzichinanzva maronda ake.
22 And it was don, that the begger diede, and was borun of aungels in to Abrahams bosum. And the riche man was deed also,
Zvino zvakaitika kuti mupemhi wakafa, akatakurirwa nevatumwa kuchifuva chaAbhurahama; mufumi akafawo, akavigwa.
23 and was biried in helle. And he reiside hise iyen, whanne he was in turmentis, and say Abraham afer, and Lazarus in his bosum. (Hadēs g86)
Zvino ari muhadhesi wakasimudza meso ake, ari pamarwadzo, akaona Abhurahama ari kure, naRazaro ari pachifuva chake. (Hadēs g86)
24 And he criede, and seide, Fadir Abraham, haue merci on me, and sende Lazarus, that he dippe the ende of his fyngur in watir, to kele my tunge; for Y am turmentid in this flawme.
Iye ndokudanidzira akati: Baba Abhurahama, ndinzwirei tsitsi, mutume Razaro, kuti anyike muromo wemunwe wake mumvura, atonhodze rurimi rwangu; nokuti ndinorwadziswa mumurazvo uyu.
25 And Abraham seide to hym, Sone, haue mynde, for thou hast resseyued good thingis in thi lijf, and Lazarus also yuel thingis; but he is now coumfortid, and thou art turmentid.
Asi Abhurahama wakati: Mwana, rangarira kuti iwe muupenyu hwako wakagamuchira zvakanaka zvako, saizvozvo naRazaro zvakaipa; asi zvino iye anonyaradzwa, uye iwe unorwadziwa.
26 And in alle these thingis a greet derk place is stablischid betwixe vs and you; that thei that wolen fro hennus passe to you, moun not, nethir fro thennus passe ouer hidur.
Uye pamusoro peizvi zvese, pakati pedu nemwi pane mukaha mukuru wakaiswa, kuti vanoda kuyambuka kubva kuno vachiuya kwamuri vakonewe, neveko varege kuyambukira kwatiri.
27 And he seide, Thanne Y preie thee, fadir, that thou sende hym in to the hous of my fadir.
Iye ndokuti: Naizvozvo ndinokukumbirisai, baba, kuti mumutumire kuimba yababa vangu,
28 For Y haue fyue britheren, that he witnesse to hem, lest also thei come in to this place of turmentis.
nokuti ndine vanakomana vamai vangu vashanu, kuti anyatsovapupurira, zvimwe ivowo vangauya panzvimbo ino yemarwadzo.
29 And Abraham seide to him, Thei han Moyses and the prophetis; here thei hem.
Abhurahama akati kwaari: Mozisi nevaporofita vanavo; ngavanzwe ivo.
30 And he seide, Nay, fadir Abraham, but if ony of deed men go to hem, thei schulen do penaunce.
Iye ndokuti: Kwete, baba Abhurahama; asi kana umwe akaenda kwavari kubva kuvakafa, vachatendeuka.
31 And he seide to hym, If thei heren not Moises and prophetis, nethir if ony of deed men rise ayen, thei schulen bileue to hym.
Asi wakati kwaari: Kana vasingateereri Mozisi nevaporofita, havangatendiswi kunyange kana umwe akamuka kubva kuvakafa.
